siyavash gholi pour

Today, the effects of modernity on Urban Space have led people to more consume. The importance of this issue can be considered because the Kermanshah city space has consequences for the consumption of the citizens of this city. Today, all cities are striving to create opportunities for Consumption, and cities are defined by the facilities they provide for consumption. Contemporary Urbanization is increasingly associated with the Consumption of citizens. This study tries to examine the consequences of Urban Space on the Consumption of the citizens of Kermanshah with a critical view through the views of thinkers such as Marx, Simmel, Weblen, Bourdieu, Baudrillard, De Certeau, Lefebvre, Zukin and Worth. The method of this study was Ethnographic and data collection techniques were Observation, Interview and Lived experience. The observations were made in two parts of body and behavior and 56 people, including Managers and Board Members, Sellers and Buyers, were interviewed in five commercial complexes with the letters of Arg, Parsian, Plaza, Gol and Morvarid. The method of analysis was performed in three stages of Coding, Interpretation and Reporting. The results show that: the change of Traditional to Modern Places has led to the abundance and accumulation of goods, advertising and design of Shopping Malls; Consumer Spaces have led to Addiction to Shopping, Consumerism, Ostentation, Eye and Ocular, Identity Change, Class Distinction and Segregation; Also, Wanderers are Consumers of Urban Space, but they do not consume goods. Finally, Women are the most Consumers of Consumption Spaces compared to other Social Groups.

Memory is one of the most important individual and social dimensions of human beings. Memory, even in its most personal form, is influenced by social, economic, and political contexts. Norms, values, and social rules, which have been passed down from generation to generation, shows that memory has a social dimension. Collective memory is not like a fixed and unchangeable format, but also a process that is Constructed under the influence of the present and social frameworks. The main issue of the present study, entitled "Poles in World War II in Kermanshah", is to try to understand how the process of forgetting about Polish refugees in the city of Kermanshah. The theoretical framework of the research is based on the theory of social memory of Maurice Halbwax and the social frameworks of memory (age, sex, race, religion, ethnicity, socioeconomic status) to which Holbwax refers and also Paul Ricoeur's views, which are also influenced by Holbawax's theory of social memory in the discussion of recollection and forgetfulness, have been used. The research approach is qualitative and the method of narrative analysis has been used. 82 people were interviewed through purposive sampling and to increase the validity of the research, the relevant documents were also examined. The results indicate that collective memory is constructed by factors such as media, formal education, memorial ceremonies and memorial communities, places, the possibility of having different groups in society and the relationship and membership of different socialgroups with each other, Economic social class and ideology.

The purpose of this study is to investigate "the status of human knowledge and interests" in sociology books at the senior level of Iranian high school. To this end, we use qualitative method and critical approach to analyzing the contents of textbooks. In this research, the review is done in two ways: first internal criticism and second external textual criticism. External textual criticism is based on the models that theoretical framework gives us which includes experimental-theoretical model, interactional-hermeneutic model, and critical-emancipation model. With this adaptation, we want to com to an understanding that how human interests and its relative knowledge are introduced in these books. Internal criticism is based on text data analysis. In conclusion, we find out that there is a new approach and interest in textbooks that on which, attempt is made to evaluate sociology. This kind of interest involves none of interests proposed in Habermas  models. It con be called "localization of sociology". This new interest has its own special components. Its elements are1) some principles of western sociology in social science 2) elements of Islamic mysticism, philosophy, and theology and 3) elements of national identity nationalism.

This paper scrutinizes how to serve veteransin Kermanshah and its impact on quality of life between them. The approach is based on quality of life literature. The method of research is survey and questioner technique was used to gathering data. The study population includes veterans above 25 percent. The study sample selected through interval sampling, consist of 368 respondents. The finding shows that: The sport, culture leisure and urban services are not acceptable but welfare and insurance services have a better level. The quality of life is low. There is relationship between sport, culture leisure and urban spaces services and quality of life. There is relationship between family services and the quality of life. There is not relationship between welfare and insurance services and the quality of life. Factors affecting quality of life are family services, leisure time, appropriate urban space, cultural and sporting services. Some suggestions were presented for improvement of serving and quality of life.

This article seeks to study the processes of informal settlement emergence in Kermanshah. The theoretical framework of article is based on De Certeau s ideas. He emphasis on everyday action in constructing the urban spaces. He believes each individual is creative and meaning maker. The needed data were gathered through interview, observation and analysis of document. Findings reveal that rural migration from countryside to Kermanshah has happened on the force of 'land reform agrarian revolution". It added 10 thousand people an average annually. The city economically could not absorb all of them. Their state of being poor, illiterate and unskilled incompetency caused them not to be absorbed into the society. Urban planning excluded the emigrants by means of 'Master Plan' practically some strategies such as high meters land. The excluded people who did not have any other choice, had decided to pursue 'other path' and struggling to survival. They have applied several tactics such as forcible possession unutilized lands in outlying regions, re divided land and informal branching of water and power to provide home informally. The outcome of this effortful attempt was the emergence of informal settlements such as Jafar-abad, Shater-abad, Dolat-abad and Koli-abad in Krmanshah.