جستجوی مقالات مرتبط با کلیدواژه « Pride » در نشریات گروه « علوم قرآن و حدیث »

Arrogance in the lexical and moral books often means self-conceit and self-superiority. The study of verses and traditions strongly shows that in the use of“ کبر “ (arrogance) and its related words, not accepting the right and avoiding the right are considered as the root and cause of self-conceit and self-righteousness to the point where in many cases arrogance isconsidered to be basically equivalent to evasion of rights and the like. In the hadiths, we come across cases where (by emphasizing the rootof arrogance) the meaning of arrogance is evasion of rights, such as refusing to accept Vilayat and denying the divine proofs. Also, in the cases where the hadiths describe arrogance with terms such as “Um al-‘Uyub” and “A’zam al-Zunub” and have counted severe punishments for it, the emphasis is on avoiding the right. The result of this study is to pay more attention to the issue of “right acceptance” and “surrender to the right” as an important component of “faith” and “religiosity” which willcontain an important message and influence in our approach to religious concepts and values.

The Holy Qur'an establishes a system of meanings between words in which it explains and evaluates concepts based on its worldview. The method of constructivist semantics is a way of recognizing Qur'anic words in this system without any other presuppositions. "Farah" is one of the Qur'anic concepts that, although it has a positive value in some applications, has been criticized in more cases.Thus, Farah's interpretation of happiness reinforces the skepticism of the Qur'an's denial of his opposition to happiness, despite the positive nature of this concept in psychology. Accordingly, this research seeks to find the meaning of Farah in the Qur'an with a descriptive-analytical method and by using constructivist semantics, and then find the reason for its dominant condemnation.This study shows that in the Qur'an, the semantic components of Farah include pride and joy, and this word is divided into two types based on the superiority or non-superiority of the real factor of pride in it, in other words, the existence or non-existence of the component of reality.The Holy Qur'an lists a number of factors for disapproved Farah, including the blessings of the world, the escape from jihad, and the entanglement of believers.In contrast, the divine grace and mercy, which in the Qur'an refers only to spiritual blessings, is the only factor of admired Farah.

PROLIFERATION is indeed the increasing ambition, dominance and outshining others in gathering wealth and multiplicity of children and other worldly attachments, and a wide range of Hadiths and verses is devoted to this human sense. If this insatiable sense of human isn’t put on the right way and is not controlled, it causes a hard and unpleasant end for human and ruins the wealth of the life and carries a lot of pain and suffering with it. PROLIFERATION and increasing ambition and outshining others are of the biggest factors in the decline and neglect of man's mind to God, defiance of the commandments and neglect of religion and faith and of avoiding divine taboo. This paper tries to present a clear picture of this subject and study its causes and effects and consequences of this human behavior.