Philosopher's and Muslim Mystic's Ideas towards Jabr Problem raised from Prior Knowledge of God

in the opinion of Philosophers and Muslim mystics, detailed and extended knowledge, is regarded as an attribute “ Haghighiyah Zat Ezafah”. Therefore, to reach knowledge, there is no escape unless proving information (Maloomat). Because this opinion regards Zat ezafah included in the essence and truth of knowledge; therefore, basically, deems Knowledge of God be zat ezafah, and proving Knowledge of God without assuming a type of fulfilling for Maloom is rejected. But regarding any type of proving for actions done willingly before its performance means rejecting overcoming of a performer over his action and in fact, rejecting the true free will. Here, the problem of “Jabr raised from Knowledge of God” and then reviewing philosophical- mystic’s solutions to adapt prior knowledge of God with free will, shows incapability of these solutions, and emphasis the only solution is to refute ezafah and scholastic proportions from Knowledge of God.