The background of the Jihadist groups in Iraq Kurdistan

The Jihadist groups mean that those groups that in order to restore the Islamic Caliphate and generally create a religious state ÎØÇی ÊÑÌãåengages in armed conflict and violence, ÎØÇی ÊÑÌãåwhich not only caused fear among the Muslims, but also have followed the world's horrors. The theoretical basis of this radical movement come back to Ibn-e Teimiyeh Harrani (8 A. H) known as Sheikh ol-Eslam. However, after his death Muhammad Ibn-e Abdul Wahhab in the 18th century was revived again his thought that one was return to Salaf-e Saleh tradition and another the fight against heresy, ÎØÇی ÊÑÌãåbut in the modern world perhaps it can be said that the roots of these groups attributed to Ikhavan-olMoslemin movement in Egypt and the thoughts and ideas of the Islamic Movement. Although Ikhavan-olMoslemin has been introduced itself as a Islamist movement with its peaceful policy in the Muslim world, ÎØÇی ÊÑÌãåbut most leaders of the Jihadi groups have arise in Ikhavan-olMoslemin and their ideological foundations returns to them. ÎØÇی ÊÑÌãåFor instance, the Islamic radical thinkers such as the Egyptian SayyedQutb and the Pakistani Abul Ala-e Mawdudi in their thoughts and ideas were invited and encouraged the Islamic Ummah to Jihad in Allah's way in order to revival of the Islamic caliphate. The ÎØÇی ÊÑÌãåJihadist groups in different parts of the political geography of the Islamic world expanded from South East Asia to West Africa and one of the focuses of their activities
has been Iraq Kurdistan. The emergence of thought of Ikhavan-ol-Mosleminin Iraq Kurdistan that on the one hand due to the mosaic of ethnic and religious minorities such as Kurds, Turkmen, Assyrians, Arabs, Chaldeans, Sunnis, Shiites, Yarsan, Ghezelbash, and Shabak and the lack of a party mechanism in nationalist and secular parties in this region leads to the formation of Jihadists and extremists such as Jund al-Islam, Ansar al-Islam and Jamaat-e-Ansar al-Suuna that by the slogan of a return to the tradition of Salaf-e Saleh and anti-innovation under the banner of restoring the Islamic caliphate move through Jihad in Allah's way to fight Kurdish parties and insecurity in Kurdistan.