A search into the pathology of social classes in Ghaznavid and Seljuq era through the works of Naser Khosrou and Sana i

No doubt nations throughout the centuries have experienced many ups and downs according to their political, social, cultural and religious states. The holy Koran points to their decline as forth: “And when we wanted to destroy a nation, we command the rich and pleasure seekers (when they disobeyed) and continued debauchery, the God’s absolute order was carried out on them, we shall destroy them” (Asra, 16). Having in mind the meaning of this verse, when a society becomes corrupted, corruption runs into all its classes and social relations and nothing is exempt from its raid. Under such conditions, insecurity emerges in all social institutions and instead of unity and cooperation they stand in opposition and in conflict with each other and certainly won’t have the desired function. It is exactly at this point that the existence of social critics and brilliant thinkers who by giving awareness to different classes of people, point to vices, corruptions and shortcomings in a society play an important role in influencing people at large to react against decadence, bad policies, oppression, and miseries. Criticism and analysis of social classes from Naser Khosrou’s and Sanai’s point of view as brilliant thinkers and critics is the purpose of this article.