Shiite Identity components of Isma'ilisand Fatimids in Iftitah Al Dawat of Qazi nauman

Early Isma'ilis, after the death of Isma'il ibn Ja'far al-Sadiq (AS), donated the Imamate to his son Mohammed and were separated from Imamiyyah. They succeeded to establish the Shiite caliphate called Fatimid in Maghrib in 297 AH.  Fatimids conquered Egypt in 358 AH and succeeded in expanding the influence scope of Isma'ili Shiite government to Maghrib, Yemen, Sham, Iran, Iraq and even India and promoting Shiite identity. One way of understanding the extent of attention to Shiite identity components in the Fatimid government is to consider the content of the sources written by Isma'ili writers and missionaries at the time. Among them, Iftitah Al Dawat of Qazi Nauman that is one of the main sources of Isma'ilis is very significant. This book has compiled in 346 AH and contains the beginning of Ismaili’s invitation to Yemen and the establishment background of the Fatimid Caliphate in Maghrib. The main question of this research is that how much attention is paid to Shiite Identity components of Isma'ilis and Fatimids in Iftitah Al Dawat of Qazi Nauman? by using content analysis method, it became clear that in this book components such as Imam Ali (AS), Ahl al-Bayt, Imam Hassan (AS), Imam Hussain (AS) have the most repetition and components such as Wisayat, Reja'at, Arba'in, Ghadir Khum, Fatemeh Al-Zahra, Shiite lawyers, Shiite mosques and Shiite scholars have the least attention and repetition.