The Relation Between Perfection and Beauty in Islamic Mys ticism (Especially in Mashariq al Darari By Said al Din Farghani)

His tory of thought in Islamic civilization shows Islamic wise men and mys tics have immersed beauty, which have been theological, not aes thetical approach and have created many important and contributed ideas in knowing beauty. One of the mos t important aspects of s tudding beauty in Islamic mys ticism and wisdom is its relation with perfection, from Farabi to Ibn-sina and from Sheikh Ishragh to Ibn-Arabi’s followers. One of the mos t important works in this subject is the explanation of Nazm al suluk or Ghasideh Taeiyeh by Ibn al-Farid or Ibn Farid (Arabic, عمر بن علی بن الفارض `Umar ibn `Alī ibn al-Fārid) (22 March 1181 - 1234) by Said al Din Farghani , who has been Sadr-al-din Ghonawi’s s tudent. The poetry of Shaykh Umar Ibn al-Farid is considered by many to be the pinnacle of Arabic mys tical verse, though surprisingly he is not widely known in the Wes t. Among Iranian mys tical Islamic texts, this book is one of the mos t important and famous works. For this reason, many Sufi elders have described and interpreted it. For example, Sadr al-Din al-Qanooni, who is the greates t s tudent of Ibn Arabi. During his discussions, Sadr al-Din described Nazm al suluk or Ghasideh Taeiyeh. One of Sadr al-Din Qanooni’s great s tudents was Said al Din Farghani. Sadr al-Din praised this s tudent very much in her various speeches. After the death of Sadr al-Din, Saeed al-Din Ferghani, collected the words of her mas ter about the Ghasideh Taeiyeh. he wrote a work on this subject and named it mashariq al Darari. Of course, this book is not only Sadr al-Din’s commentary on Ghasideh Taeiyeh, but also Ferghani’s comments Mashreq is a very important work, especially in Shiite mys ticism. The main focus of the Ghasideh Taeiyeh is the expression of mys tical s tages with a complete emphasis on love. But the important point in Islamic mys ticism is the relationship between love and beauty. Muslim mys tics cannot separate beauty from love. Because God is the absolute manifes tation of love and beauty. Therefore, both Ibn Farid and Sadr al-Din and Ferghani have spoken about the relationship between love and beauty in their works Especially in mashariq al Darari By Said al Din Farghani. Another issue that has been raised in the relationship between beauty and love is the relationship between perfection and beauty. For Muslim thinkers, the relationship between perfection and beauty has been a matter of course. This paper explains the relation between beauty and perfection to Faraghani’s view in expatiation of Nazm al suluk. In this book, she has tried to provide an accurate concept of beauty. Of course, his approach in this work is more of a mys tical and theological approach, But in the sources of Islamic aes thetics, this book is considered an important work In this article, I have tried to explain the mys tical approach to beauty in Islamic civilization, Emphasizing the special view that Muslims have in the divine worldview. Naturally, such research requires research in a wide variety of sources