an investigating of the Quranic happened evidence of Ijtihad-e Olgomehvar theory

According to the Ijtihad-e Olgumehvar theory, we must set templates for the purposes of the judgments and change the form of the sentences or the rules themselves, and in the new context, we will replace sentences derived from the rational and rational form with altered sentences or templates. This theory is directly related to the immortality of the Quran's rulings and needs to be criticized from different dimensions - bases and arguments. The preliminary study merely criticized the Qur'anic evidences of the aforementioned theory-slavery, the inequality of the share of males and females and physical punishments-in a descriptive-analytical manner, as a result of which: although the slave The old one in the present age is not capable of execution, but this does not mean the permanent manuscripts of its rulings, and on the assumption that it is permanent, the generalization of the manuscript is the reason for the other sentences without reason, and, moreover, slavery In the new sense. Regarding the inequality of parity, we should see the parallels and inequalities of the family's economic system in Islam along with the one-dimensional view. The economic engagement of women for inheritance equality is also incomplete because they have had economic activity in different ages and times, and this is not a new issue. With regard to physical punishment, Qur'anic rulings have advantages over alternative punishments, which eliminates obsolete ones.