The Muslim thinkers and the definition of human religiosity

The diversity and variety of human beings in religion is an undeniable reality, but its wisdom and wisdom has been voiced by religious scholars, philosophers, psychologists and sociologists. Some of these phenomena are considered to be non-cognitive factors, and some also suggest that it is an epistemic factor. The prime necessity of the first, pluralism and the second theological imperative is monopoly. This article, with the provision of Qur'anic typologies, narrative, philosophical, mystical, and ..., and their analysis into their proposed and autonomous theory, namely, "the authority within the boundaries of the class", whose theological imperative would be neither pluralism nor exclusivism, but inclusiveness. Reflecting on the typologies presented, it is shown that the religious view is not neutral in the categorization of human beings, but is valuable, directional, and can be explained in a rational pattern based on perception, faith, and morality.