Investigating the prepositional meaning of the relational existence and its role in the theory of personal unity of existence

The personal unity of existence is the claim of mysticism and transcendental philosophy. In this claim, the existential multiplicity of the universe is denied and all except Allah (God) are accepted as manifestations and appearances of His Majesty Haqq (Truth). The mystics have an intuitive approach in claiming the personal unity of existence and invite the deniers to follow mystical and spiritual method. In theoretical mysticism, rational reasons are given to prove the personal unity of existence. In transcendental philosophy, after a certain doubt, Sadrul Motaalehin has become inclined towards the personal unity of existence and tried to prove it. In the philosophical approach, reasons are given to prove personal unity, the most important of which is the fact that the effect is the relation itself. This argument has two introductions a) the effect in relation to the creator cause is the relator existence. b) It is not possible to derive a nominal concept from the relator existence. The concept of existent is a nominal concept, and all except Allah (God), due to being a relator, they do not have the ability to abstract the nominal concept. Therefore, only Almighty God has the ability to be applied the title of existence, and this means personal unity of existence. The first premise of this argument is the case of agreement among the most philosophers of transcendental philosophy, and even some followers of transcendental philosophy, who deny the existence of personal unity, accept the first premise; But the second premise is false and this argument cannot prove the personal unity of existence.