Reconstruction of the Theosophistical Taste Theory with the Individual Unity of Being

One of the most profound theories in mysticism and ontology is the theosophistical taste (Zawq-e Taaloh) theory; the theory that explains what the very Being (existence) is, and how it is attributed to beings, in other words, what relation is between Existence and existents.This theory was first suggested in Shiraz school philosophy. But, since it didnt make clear distinction between existence and quiddity, or in other words, between being of the thing and what the thing is, it was subjected to the criticism of some other philosophers.In transcendent theosophy thought, we can explain this theory by the view that Existence is One, and at the same time, it has different grades.With regard to the theory of individual unity of Being, which is accepted by some great mystics and some recent commentators of transcendent theosophy (to give an example, the great philosopher Agha Mir Shahabe Neirizi), this theory can be well established.This essay will try to show the relation between these two theories: the theory of individual unity of Being and the theosophistical taste (Zowq-e Taaloh) theory.