Research on Qadiani's clims

Abstract:
The main point of this article is Qadiani’s claims; that’s why, we have set forth the time when his claims were first revealed in the years 1880 and 1883 and last of all they were made known in 1904.Throughout all these years Qadiani’s claims have been asserted in terms of different pretenses including being a second entity, being the Promised Mahdi, being the Christ, being a chosen prophet and being Krishna, for all of which his contradictions have become fully clear.We have discussed all Qadiani’s pretenses to coclude that they were all false. As he suffered from some mental disordesr, he pretended to be a prophet; and as a result he must have denied that Muhammad (MGSBH) was the seal of the prophets.When Qadiani was encountered with the Muslims’ protests to be found guilty, he changed his mind by saying that Muhammad (MGSBH) had been the last prophet but again he repeated his claim as being a prophet and tried to prove it by resorting to some tricks and deceptions; but they were all refused as being false.Qadiani also said that the Christ had died so that he could turn out to be both Messiah and the Promised Mahdi, because these two qualities were attributed to Imam Mahdi (PBuH) for the End of Time. We have made known in this article how he has changed his pretenses from being: the prophet on the Mission to be the Messiah, repeater of the century, promised Mahdi, Imperfect Apostle, Krishna of the Hindus and so on.Qadiani has mentioned some miracles and tokens to be his own, most of which are ordinary actions or practices. Some of such things were realized but some others were not. However, the most distinguished thing is self-contradictions in whatever he has said, which we have brought up for discussion in this article. As an example he first denies the prophet of Islam to be the last one but when he is faced with the Muslims protests, he says that Islam is the last religion and he has been sent on a mission to act as a guardian for the religion of Islam.
Language:
Persian
Published:
Mashreq-e Mouood, Volume:1 Issue: 2, 2007
Page:
207
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