فصلنامه انتظار موعود
سال هشتم شماره 25 (تابستان و پاییز 1387)

Although the modern society in the west tried to provide the greatness of human beings throught the motto of human centered activities, the so many experiences of such a thought governed in a western society practically which led the bravery of human being to secularism. This dangers the greatness of human beings and traps it in the trap of indulgencies. So it is necessary to illustrate the realized pattern of the citizen and also the realization of the greatness of human beings in Mahdaviat government which is considered as the last solution and completion for functiong such a citizen in Utopia of Mahdaviat. This would be usehil for the new world and the critical western men in order to acquire enthusiastically such a purified society.

The forming of the sample society, the human, perfection, the real programs and the religious elevated aims are possible under the radiation of reformation, the general improvements and the multilateral of human beings and society. When the basic and real reformation and its flowering and also its basic change and positive is not to be prepared in a society. we cannot have a sample society in the world which is based on the pure inborn and healthy of human beings and the general determination of people in a society.
As long as this unified society isnot formed. Our world should be full of multilateral, corruption, tyramy, Anxiety, Unsafety, agression and decadence. The major characteristic of this sample society is to make moral and logic behaviors, the speech and advice. In this way for reading human beings to moral insights and the realization of a safe society, utopia and grace based on the religius valid sources are possible at the age of zohor-e-Mahdi, a great wholly reformer, Ahaining human beings to moral insights is its cultinated flowering for overcoming the dishonest things and finding the Allahs straight way. For realization this aim and the elevated program. There are moral and education mechanisms which are brought in to discussion in this paper.

To believe in the existence of the 12th Imam at the position of the successors of prophets and the leaders of the Islamic nations is a problem which is basically came into appearance by the last prophet of Allah, Mohammad (P.B.U.H).
Thus the said problem, at least at the point of a theory, is an Islamic problem not a religious one.
In this paper, the writer approved such a claim concerning to Ahadithes from Sunnis book.

By studying Quranic Ayees and the narratives, we find out there has always been many serious problems for the prophets and the reformers.
Quran and the narratives are, at the position of a mirror for wisemen and of insights, the representation of behaviors and reactions of different opposed groups in facing of the approaches of prophets and the refermers specifically Hazarat-e-Mahdi (A.S.). In the past through the various problems. Inhidelers, hypoctoretic people, the computers were studied. In this paper, we deal with those who have the world indinations.
The world indination means to be trapped in the trap of the world not merely depending on it. This is a serious problem in the presence of Hazrate-e-Mahdi (A.S.) and his adherents. He eliminates these problems scientifically and practically through changing at the view of a society toward the appearances of world. Also the waiters should process to solve their equivalence with it.

The waiting of Imam-e-Zaman (A.S.) has different outputs and Consequences. Inthis paper, we study the output of the social control.
It is under discussion with two mechanisms, internal and external ones. In internal one. The feeling of Imam-e-Zamans presence is more effective on the waitors behaviours. In external mechanism, social acceptance and its consideration (to do fames and not to do repudiation) are two important factors, on reducing of abnormality which are discussed in this paper.

Justice, at the interpretation of magnificent Ali (A.S.) is one of the unique concept which can be described and discussed more. But a few could use it in practice, Because of the importance of justice in the social equilibrium, it is discussed in this paper. For this reason, after description of justice, I divide it in to two major axis of the social justice and the judicious justice. I also discuss the social justice through two majer issues in a society which are justice in education and justice in the field of execative organization. Justice in the field of judgement is considered in to major structures: In litigation, in dispute and in valuation of competition, material and spiritual things. The major purpose of this paper is to emphasize the significance of justice in social equilibrium and more to the ignorance of it and its consequences.

Universal culture, at the age of globalization, is one of the significant concept that attracts the majority of learned attention. In this paper, we are going to illustrate the universal culture with Islamic approaches and paying attention to the narratives of zohor era. Thus primarily we explain the technical concepts and then three cultural strategies which are: cultural variation or cultural pluralism. Equality or cultural imperialism, unity via pluralism (Multitudes) which well be discussed later. We will also process to the third strategy, that is, unity via Multitude which approves the universal culture at the age of zohor.

The problem of waiting of Maghi (A.S.) and its Globalization is one of the issue which attracts the attention of many scientists in the field of religious and political studies. This is why the age of waiting (Entezar) is interpreted as the age of globalization in the contemporary culture and literatan
To study the relationship between the waiting of Mahdi, the promise with the problem of globalization is the subject which is under the process in this paper. The writer plans the necessity of globalizing of Mahdaviats theory and the waiting with presenting the nature, characteristics and the effeicient works of waiting thought. Pointing out the obligation of globizing the waiting thought, he has studied the relationship between two categories, i.e. the equality and assimilation of globlization and Mahdaviat and also emphasized the function of leading and bedding the globlization for globlizing the theory of Mahdaviat and Waiting.

Utopia is the major concept which attracted the nuids of the learned to themselves. It is said since human beings could understand the concept of their society at the early ages, they were accompanied with such a society via afflictions and problems. This hope has been continued and made human beings tranquilled for releasing of such problems.
This came in to its culimination by different religions. It will reach the truth by a man who will renew the world. It should be mentioned that Utopia of prophets in comparison with that made by human beings differs substantially, because te prophets have been gone to prepare an agreeable system of life for the happiness of a society which its law mater is the creator of human beings. Their interpretation of utopia is a society that its executors are virtuous and god-fearing who are resparsible in the presence of Allah. Prophets are also ready to answer their approaches in the Here after day.
In following, the leading of human being is their utmost aim.
This notion is attracted in to attention by we tueological religions. For example, the Jewish religion, the utopia of Mashih, that is, the promised Jew is the major subjects of the old testament which directly or indirectly pointed out it and planned the lightening future for his followers. Now, we present some characteristics of such a society such as Jew for illustrating their Utopia.