نشریه پیام بهارستان
سال نهم شماره 28 (پاییز و زمستان 1395)

Al-mojaled al-samen men ma’ani ketab Allah ta’ala va tafsir al-monir or Tafsir-e Hadadi is a manuscript number 209 that is being kept at treasury of Topkapi Museum Palace library (Istanbul). The manuscript is translation and interpretation of parts 16 and 17 of Quran. This article firstly deals with structure then the visual, aesthetic elements of the text then thoroughly surveys its art of writing in entries: a, p, ch, j, g, y, t, s, j, d, r, f linking and separating words, changing vowels and consonants, letter, number, adjective, pronoun, adverb, and pronunciation.

This article aims at introducing the oldest and most exquisite manuscript of the man of sword and pen -- Shah Ismael Safavi -- known as Khataei. Despite his short life, he had great impact on culture, literature, destiny and geography of the region.

At the time Molana was writing Masnavi Ma’navi, many intellectuals wrote about its problems and explained its beauty; one of them is a manuscript called Farhang-e Masnavi by an unknown author that wrote it probably in the late 8s or 9s H.A. In this piece of writing, the researcher attempts primarily to introduce the author of the manuscript and its versions then deals with textual survey and classification of its features.

Abulfath Muhammed-Ibn Muhammed-Ibn Mahmood Hafezi Bokhari known as Parsa (756-822 A.H) has written an epistle on Sufieh terms. Dr. Ghulam Mustafa Khan (1912-2005) found a version of the epistle among a beyaz and introduced it in the book entitled Elmi Noqoush -- in Urdu language, first published in 1957 -- Now, its translation from Urdu is presented to the respectful readers.

This article briefly surveys the accounting system and Iranian bureaucracy and its status in history then deals with defining titles, ranks and positions of account managers as well as kinds and structures of records in forms of charts and tables. Finally, it reviews the book Asami va Mavajeb-e Mostofian (Names and Pensions of Account Managers) at Nasseri Era.

This piece of writing introduces and re-reads two metal tablets inscribed with Koufi script that belong to Toqrol Tower and gates of Hazrat Abdulazim. The Abdulsamad bin Fakhravar and Abdulvahab bin Fakhravar Qazvini are attributed as founders; the researcher attempts to link them together.

Travel and Two-year Residence of an Isfahani, a collection of notes, is a newly-found itinerary that most of its content is allocated to Astan-e Quds administration and people of Mashhad. Its author is from Isfahan who never discloses its identity. Events happened in his trip, was published in consecutive editions of Habl-al Matin Newspaper that contains a lot of information about Astan-e Mugaddass administration, pilgrimage, health and economic situation of Mashhad in 1318 A.H.

The topic dealt with in this article is Nasseri aqueduct that was built in 1275 A.H. by Nasser al-Din Shah’s order at Qajar era and was endowed to provide drinking water to residents of different districts of Qom city. This article recognizes the paths of the aqueduct and surveys the changes in water possession after Nasseri government’s reign.

This piece of writing is a report of Mirza Nassrullah Khan Mohandess’ trip to Sarakhs and Zourabad. The trip was planned to be taken by an order from Assef al-Dowleh in 1301 A.H. from Mashhad to Sarakhs passing through Aghdarband and Pol-e Khatoun. As narrated by him, “I watched and took notes of point by point of the route and the villages on the way, as well as situation of the residents of each neighborhood, and followed this geometric line.” Then he arrives at Nasseri Castle in Sarakhs. The outcome of his attempt is a correct map that was submitted to Nasser al-Din Shah. After finishing his trip to Sarakhs, Mirza Nassrullah Mohandess heads toward Kalat. The original handwritten “Sarakhs Trip Booklet” is being kept at Mr. Nasser al- Din Hassanzadeh’s collection.

Timorids’ reign transformed function of libraries, particularly the royal ones, and turned them from mere storing places into manufacturing workstations. In the meantime, the library reliant on Prince Baisonqor Mirza’s court in Herat had a unique position since the books produced in that location (illustrated, non illustrated manuscripts, independent paintings and drawings, marquetry, and Baisonqori Quran) created a book illustration style that had a constant influence on the future of this art in the East and Muslim World. This article attempts to overview the above mentioned points thoroughly and comprehensively by means of two main historical, analytical methodologies, in a way that meanwhile conducting a census and organizing them, it surveys each in terms of the most important features dominating the book illustration style.

This bibliography attempts to recount all events of the bibliography of texts and epistles published in 2016. Given that in addition to field researches, the researcher has surfed websites of journals, publishers and news agents, yet, he might have ignored some other resources.

This piece of writing primarily deals with Badaye-alhakam fi Sanaye’ olkalem ( A Collection of Selected Arabic Poems in Different Subjects) and its author as well as Farsi poems of Mouness al-Talebin, a book in ethics and verdicts by Mohammad ibn Jalal Isfahani, known as Dana, one of the scholars of the ninth century.