پژوهشنامه معارف قرآنی
پیاپی 35 (زمستان 1397)

The theory of discourse stylistics is to examine the unique beauty and artistic arrangement of words in texts. Stylistics discourse, attitudes about the relationship between the content of the text with the text, which was directly influenced by Michel Foucault's thought. The impact of linguistic, literary texts beyond issues such as: the continuum of semantic, syntactic style sentences, speech act, textures, text order their structures and frequency of tradeoffs Vjmlh's actions. Including the manner and style of speech act Surah controversy, has established a direct relationship with the continuum of meaning and context of situation is such that Batghyyrbaft position, style is also changing the way including Havknsh speech and other point, that the implementation of such actions and style including classical Arabic in rhetoric with rhetoric that the requirement had been considered the main condition rhetoric, In a verbal quite right direction and actions are used to fit the requirements of And.drayn article can be environmental factors Drnazl this chapter and the effect of environmental factors Brknshhay verbal, Pyvstardstvry asked Vmnayy better used in sentences and more accurate understanding of the revelation of Surah argue that particular literary style was revealed to be attained.

From the age of decline to the present day, the Holy Qur'an has had a certain attraction and attraction. History has proven that this attraction is not limited to a specific culture, ethnicity or period of time. One of the most important reasons for attracting the audience to the Holy Qur'an is related to the element of "message" (both in dimensional dimension and content dimension). The main question of the article is that the most important features of the charm of the form of the Qur'anic message and the content of the Holy Qur'an itself? To answer this question, thematic interpretation method has also been used. The result of this research shows that eloquence, rhetoric, musicality, geometric structure and semantic order can be considered as the most important reasons for the attractiveness of the form of the Qur'anic message. In the domain of content, there are also such things as: adaptation to nature, right, attention to the needs of the audience, the general and scope of the invitation, respect for the dignity and dignity of the audience, the lack of benefit to the sender, care and ease, the elimination of conflict and contradiction and ... Cited.

Suffering in life is, in itself, a painful experience. However, what makes suffering in life cause extreme crises is its meaninglessness. Thus, a meaningful interpretation of suffering is a prerequisite for the durability of life and the meaning of it. The sufferings of a Muslim are given meaning through the Quran, Sunnah and their teachings. Through a descriptive-analytical approach aims to examine suffering and its meaning in the Quran and traditions. In this research, we have tried to find out what the approach of the Quran and traditions is in reducing human suffering. After reviewing the verses of the Quran and Islamic traditions, we reach the conclusion that the Quran and traditions, by providing particular interpretations and teachings of suffering, have the immense ability of linking the difficult and unfathomable predicament of the meaning of the immense sufferings of humans to the agency of faith in a sacred, spiritual, and intelligent system and make these sufferings meaningful despite their painful appearance.

One of the most important and fundamental interpretations of cognitive linguistics is the form and context in which many linguistic interpretations can be identified, or help in the formulation of words. The context is what more important in the texture of the sentence, and the shape is considered the same texture and The phrase. There are many verses in the Quran that end in several names of God in a special order. One of these arranges is the arrangement of the two names "Aziz" and "Hakim". These two names are mentioned in 45 verses from the Qur'an that "Aziz" is initially and "Hakim" is mentioned afterwards. By examining all these verses and using a descriptive-analytical method and based on the activity of the form and the field, it became clear that according to the text of the verses, the name "Aziz" is more important. Hence, it is considered as "the context " at the beginning, and the name "Hakim" is overshadowed by it as "form", and emphasizes that God's lordship is accompanied by two important principles: one is dignity and another He is his wisdom, and he is a mighty and dear god, whose works are wisdom and wisdom.

The result of the acceptance of Sahar al-Nabi can be the source of prophetic prophecy. On the other hand, Western encounters with Islam through their scholars are reflected in art, politics and other aspects. From this, the scientific analysis of the views of the Middle East on the Prophet (PBUH) is indispensable. the spell of certain surahs of the Qur'an, the dichotomy in introducing the covenant, or the civic nature of the covenant. The findings of this study include the following: not paying attention to Shi'a sources, without paying attention to the equipment and supplies of the corruptions of the Prophet's temptation, not to interfere with the implications and other grounds of the revelation of the verse and use Noting the words of the infallibles has led Mendeleqn to confirm the vision of the Prophet's heaven (pbuh). If the Sura is civilized, it is compatible with the dignity of the Prophet (pbuh) to overthrow the madness of the Medina, while some have considered it as Maki. The surahs of the Blood and the Nasa are known by their proper name and they are not called the spell. The interpretation approach is different from that of Mendel Khan. Some have accepted the Imam's magic and attributed some of the meaning of the verse to matters other than Sahar. Though they regard this Imam in the affairs of prophecy and shari'ah.

Every sad thing we see is a trail of rush and acceleration. In the present age, which is the age of information and speed, mankind has been in a hurry today, and this has brought stress and anxiety into the lives of humans.The hurry in the ethics of science means that humans make comments, judgments, or do things before providing the necessary preconditions for doing something, which is not the result of failure or incomplete performance. Just as the fruit is arranged before it arrives.Of course, the haste and acceleration has a positive and beneficial dimension, which is confirmed and emphasized by the Holy Qur'an and interpreted quickly. The speed at which good and good things happen, such as marriage, the speed and speed to pay the salary of a creditor, and to make a prayer and to reconcile believers ...But in some cases, the haste and acceleration is a disgraceful thing that is considered psychological as a mental disorder in psychology, such as the haste and acceleration in blaming others, rushing and accelerating punishment and punishment, and verifying the mouthpiece ...The present study tries to provide moral and psychological strategies for the treatment of this psychiatric disorder in five cognitive, visual, auditory, speech and behavioral dimensions while comparing the quantitative and quantitative analysis of Qur'anic verses about rushing and acceleration. Then, the model's profile Concept of the Qur'anic strategy for the treatment of rush and acceleration. If God wills

The sociological and ethical psychological approach, and paying attention to its threefold functions by paying attention to Quranic verses, can be a moral reasoning for marriage. These functions are in response to those who regard marriage as immoral, thus, it is possible to point out the functions of the Qur'an by explaining the verses of the Qur'an and benefiting from marriage. This paper, with an analytical approach, is responsible for this issue. In this analysis, from the sociological perspective of marriage, will be saved and social cohesion, and societies will be saved from human and moral collapse, as the tangible functions of marriage will make people calm and devastate the distress. And the wandering and depression of loneliness and emptiness. From a moral point of view, marriage will also lead to the moral preservation of individuals, while the family will be the place of the emergence of moral virtues and the avoidance of moral evil.