نشریه نظریه های اجتماعی متفکران مسلمان
سال دهم شماره 1 (پیاپی 18، بهار و تابستان 1399)

Social justice is one of the basic principles of the Islamic religion that should be implemented in the society and the Islamic city. However, there is an increasing gap between the notion of social justice and the lack of social justice in life in the city. The Islamic city is a marker, indicating a Muslim in the midst of the Islamic society. The Islamic city is a social reality, which the researcher seeks to explain as a component of human action and social institution. Meanwhile, social justice is the most valuable concept in the human community, which is the foundation of the society and its sustainability, in order to achieve development. Therefore, in this paper, social justice criteria based on the Islamic city in terms of method thematic analysis has been researched. The findings from the available sources show that the standards of justice in the Islamic city are broadly based on their pivotal core on monotheistic identity, and the two criteria and the wing of the Islamic framework and order in the Islamic city. These criteria are discussed in the context of the type of housing, the way, the rights of the people, the law and order of the city, the sovereignty of the city, the security and welfare of the city.

Poverty and economic inequality are concepts that lead to different social consequences for human societies. The creation of this social phenomenon is due to the reasons that each social, political, and economical thinker based on his school of thought has clarified parts of it, and subsequently enumerated solutions to solve it. This article is shaped in response to this social phenomenon and wants to explain and analyzes the social causes and consequences of poverty and economic inequality and its solutions from the perspective of one of the Muslim thinkers who have widespread works to this field, namely, Sayyid Qutb (1966-1906). To do this, at the outset, the concepts of poverty and inequality are separately described from a sociological view and in the sequel, the causes of the creation of this phenomenon, its consequences, and its solutions are being explored in Sayyid Qutb's Thoughts. Indeed, in this article, it becomes clear that the deviation from the path of monotheism is the main cause of the domination of this crisis in the Sayyid Qutb's approach and his solutions for this phenomenon is determined.

Contemporary Algerian thinker Malik bin Nabi is regarded as one of the most prominent civilizational thinkers and analysts in historical-social terms. In this research we seek to examine the position and factors affecting the social relations network in the formation of societies and civilizations from his perspective. The three main questions that will be addressed in this study are: the importance of social relations network, understanding the status of social relations network, and the factors affecting social relations network. To understand these three, the works of Bin Nabi were read during a systematic study and the relevant data were extracted and analyzed. The findings of this study showed that Bin Nabi considered this network as the most important driving factor for the movement of societies in the context of civilization. From his point of view, the amount of power and dynamics of society reflects the health of the network and a number of phenomena within and outside the community are able to influence the network.

The governance model of Velayat-e-Faqih is influenced by the Islamic model and thinking and along the Islamic worldview; this model has the same format and content but different priorities according to the requirements. With this assumption, recognizing the pattern of leadership of the leadership by examining her Nowruz statements in the first two terms of the presidency from 1384 to 1400 is the purpose of this letter. Several topics have been selected from the leader's speech to be examined in the two mentioned periods. To achieve this goal, we have enumerated the number of times that the leadership has emphasized in all Nowruz speeches in these eight years according to the topics selected on it, and categorized each of them according to the desired year, and finally used collectively. The content analysis method shows that the main topics were the same in each period, but in detail, the importance of the axes was different. According to the findings, despite the emphasis on the same axes, the priority of issues in the two periods is different; similarities and fundamental differences in the prioritization of issues are observed by the leadership, which shows that the leadership according to its task. In the constitution, in order to determine the general policies of the system and according to the interests and requirements of the society, they adopt a different supportive and critical position towards the policy of the governments.

 One of the important and fundamental issues of human life, which has an effective and important role in advancing his individual and social goals, is the concept of talent and recognizing his abilities. Since the first step in this cognition is to have a clear definition of this concept, the present study seeks to examine the definition in a qualitative way and in an inductive method of exploration in the Holy Qur'an through the aristocracy of God to human existential structures. For this purpose, each of the words of the Qur'an was examined through induction, and a comprehensive network of words, each of which has the meaning of talent, was extracted.These words are: »fel«, »ghadr«, »vos«, »yosr«, »osr«, »nemat«, »fazl«, »sabil«, »kalaf«,» toe«, »varasa«, »shakele« and »togh«. Finally, the vocabulary is summed up in the definition of talent as follows: Talent is a set of intrinsic, generic, and special abilities that fall within each of the following specific areas called shakelah, and thus the context and the motive for generating verbs. And it provides specific actions, along with a special willingness and willingness to go through a clearer and easier path. When they are on their own path, they provide greater scope and power for the individual, overcoming their difficulties and obstacles, and can eventually become a practice in harmony with God's will.

The purpose of this study is to provide comprehensive understanding of logic and reason of Islamization of Knowledge (IOK), as an intellectual response from Muslim Scholars to what so called “Modernity Project” in recent decades. Using Meta-Analysis as a method of study, this research systematically has reviewed over 80 scientific documents including articles, books, reviews and etc. in order to come out with a clear picture and understanding of reason and logic of Islmization of Knowledge across the world. Having such understanding and clear picture of reason and logic of IOK, with its main categories, trends and pertinent comparative studies as well as their strength and weaknesses will help and guide Muslim scholars and thinkers in their future studies along the path toward restore their supremacy in knowledge. The result of the study shows that Islamization of knowledge emerged within the context of the perceived crisis of Islamic civilization and concomitant crisis the intellectuals.

The main purpose of the research is to search for the concept of "social capital" as one of the factors of human-oriented development in the thoughts of Mulla Sadra as the turning point of the link between philosophy, mysticism and Islamic theology. In this paper, using the traditional hermeneutic method which is based on the author-oriented and text-oriented, it is tried to achieve social capital readings in Sadra's wisdom in three steps. In the first step, by interpreting Mulla Sadra's thoughts, first by converting the text into the living world, the social effects of Mulla Sadra's theories are extracted. Then, by discovering the horizon of text, interpretation, and text are mixed, and the concept of social capital from the works of Mulla Sadra is interpreted. It has to be said that social capital in Mulla Sadra's view is limited to moral virtues within the framework of divine laws that manifest in communal relationships, and in this way it is related to the components of "religious social capital". And in the third step, by matching the theoretical components of social capital with the components extracted from Mulla Sadra's thoughts, it is found that the components of religious social capital, although relying on moral and individual virtues, but their result in the interpersonal relationships corresponds to the components of social capital in Western theories. For example, the occurrence of "goodness and philanthropy" as a moral virtue in collective action leads to the realization of the concept of social support and participation.

Abu Hamed, Imam Mohammad Ghazali Tusi, is one of the greatest thinkers of the fifth century AH (505-450 AH). The preliminary paper seeks to recognize the excerpts from al-Ghazali's demographic thoughts about the phenomena of migration or, in his own words, "travel." He presented his thoughts about nine years ago in the book "Islamic Revival of Sciences" and also the book of Kimia Sa'adat, which is the Persian compression of the above effect. The research method is descriptive and analytical. In this regard, we have used Ghazali's documents, materials and works to sum up the subject matter. According to research findings, he examines many aspects of the phenomenon of migration that is currently being raised. He considered immigration to be a voluntary, often short-lived phenomenon, due to various reasons, such as unfavorable economic and expensive situations, for the acquisition of various religious sciences, the verses of God on earth, recreation, and escape from the deadly diseases and that -What is the religion of the Lord. He also believes in the close connection between immigration and civilization, and in his writings he refers to historical narratives and hadiths, which is due to the ideas and beliefs of this Muslim thinker.

The purpose of this research is to show the discourse of religion in the field of architecture and city building and to show the architecture of the Islamic city as it should be.The research question was: What are the Islamic values ​​in the shape indicators of the Islamic city? The research was carried out using a library-based exploratory and descriptive-analytic approach. In response to this question, the paper was followed in two areas.The first area deals with value indexes in Islamic city architecture, which focuses on four key themes in Islamic city design.These axes were the centrality of monotheism in Islamic city design: the principle of monotheism, when translated into the language of architecture and urbanism, can be expressed in architectural structure, monotheism in architectural components, monotheism in spatial functions. The centrality of justice in Islamic city design: Balance, harmony and size are examples of justice in architecture and urbanism, as well as the security and order in Islamic city: the architecture of Islamic city architecture based on order that is organically based. Designed by Islamic City.The second area examines four important indicators: beauty and art, nature and environment, mosque and housing in city architecture.

child in Christianity is defined by the belief in the first sin, which is inherently evil. Because the rebel has a divine command and a tendency to evil. Following this, the first sin in the child's nature must be washed away by baptism. Such a pessimistic view of children was introduced with the myth of Dionysus. The child of Dionysus deserves immorality, misbehavior, abortion, severe punishment, forced labor, lack of support, hunger, poverty, disease, illiteracy and ignorance, and so on. Christianity's view of childhood due to the humanist actions of the Renaissance and beyond, including the developments of the Church and the actions of the modern world in the twentieth century, Led to the transformation of the Christian approach to childhood and the weakening of the evil and Dionysian child approach. The religion of Islam considers the child to be inherently good and divine, the child is Apollonian, because the child has the Spirit of God in him and is infallible and holy. But following the power of free will may be tainted with sin and carnal contamination. He needs proper care and training so that he will not be infected with evils and sins, and his divine nature will be protected from any evil. Therefore, any physical, mental or psychological harm to the child is forbidden because he is a divine deposit and carrier of God's spirit; And he must be treated with respect and dignity, and he must be fully supported in the direction of growth and excellence.

One of the most important social issues is the authenticity of society and the individual Among the social commentators of the Quran, Allameh Tabatabai is one of the experts in this field. The title of this article is to examine the analysis of Allame's perspective on the authenticity of society and the individual This article is entitled "Analytical Review We examine analytically Allama's theories in the theory of the interconnected authenticity of the individual and society .Allama considers recruitment as an element of early community participation.He considers the first factor of socialization the instinct of marriage. Conflicts of interest in the way of community building, he says The law is trying to make peace. But the advances in human life and the complexities make the law ineffective in social justice. The social precepts of Islam with its various teachings make the society. The innate unity of human beings flourishes with the teaching of religion. And it can, through collaboration and self-sacrifice, promote social justice as the secret of community life. Therefore, Allameh explains religion with the focus of a favorable society on the path of individualization. Relying on social laws and the prevailing context, family, law, human beings are united in a special unity with the innate spirit of the human being, thus forming a desirable society for the sake of individualization.

The present study aims to investigate and analyze the concept of freedom in Imam Khomeini's thought, because freedom is one of the components of human nature that if its capacity and potential becomes real, it will be surprisingly flourishing creativity. And human talents will lead, and the resulting enthusiasm will create a dynamic, active, and vibrant society, but if this component is limited and suppressed by man himself or external factors, or is neglected, The same proportion of part of the evolutionary course of human beings will be incomplete. At the end of the Imam is a contextual analysis. If first the concept of freedom was discussed from the point of view of Imam Khomeini and then by analyzing his statements and speeches, it was determined that in the end the result of the research was that freedom in terms of meaning, principles, nature, borders, range, Its territory, obstacles and roots should be examined from the perspective of Imam Khomeini, so based on the information collected in general, it can be said that freedom according to Imam Khomeini's thought has divine and revelatory roots and its scope is based on The laws are divine.