نشریه مطالعات فرهنگی اجتماعی حوزه
سال دوم شماره 2 (پیاپی 4، پاییز و زمستان 1397)

Science of Jurisprudence is one of the very basic and effective ones within the religious community atmosphere, which like any science has covered different periods. Attention paid to these periods and causes of their formation and change can help planners to predict, improve and strengthen and the way of expanding it at present. The effect of social changes and politico-cultural environment in production and change and transfer of one theory is of the basic components of some theories like “Fundamental methodology”. This article seeks after exploring social factors related to changes of Jurisprudence in one certain time interval through induction of jurisprudential-historical texts and usage of method of analyzing the contents. Finally, a meaningful frequency is observed among some components like “balance of power”, “political stability or instability”, “multi-voiced or mono-voiced community in respect of science” and “the political structure considering a scientifically certain approach” with some scientific approaches including “rationalism” or “literalism” and some behaviors of standard jurisprudents including “migration” and “discourse interaction with rival schools”.

Lifestyle, as it means nowadays, both ontologically and epistemologically, is a new phenomenon that has been studied by social science. It has been less than one hundred years since this concept entered the social studies environment. In the traditional community, there existed nothing called lifestyle as it is meant to-day mainly because lifestyle is a by-product of choices and preferences. Preference always finds meaning where man is faced with various choices. Modern society is a society plentiful with gifts and facilities and places various choices facing people. Lifestyle is a product of the same choices that individual reckons in his lifetime. Therefore, there happen changes in the communities that bring about questions about the efficiency of concepts for elucidating the social structures; changes like change from manufacturing structure to consumption one. In this way, a question posed is that “what is lifestyle in respect of concept study and what relation does it have to the religion of Islam?” By using method of conceptual analysis and interpretive method, what came out was that lifestyle has three levels of cognitive, gravitational and behavioral and it is within interaction of the same layers that the Islamic lifestyle is being distinguished from the non-Islamic one. The discrepancy of Islamic and non-Islamic lifestyle lies within basis of tendencies and preferences.

The spirit ruling over upper hand documents of system is directed towards Islamic      government and community and typically an up-down culture. Athough, in various cases, the right of public partnership is taked about, arrangement of materials and inclusions is in such a way that democratization in cultural affairs cannot be  interpreted. This momentum has brought different stances in the field of democratization makers. Each aspect of such situations by itself makes hermeneutic situation and if it is a key one, it causes a series of hermeneutic situations, divergence and disagreement among the policy-makers. Such series of divergence is diversified and triggers instability in the policy-making cycle and inefficiency in elimination public troubles and harms. In this paper, by using the strategy of analyzing subject-matter, contrastive situations in the field of democratization have been extracted based on six origins and by using ISM style in the eleven steps, key hermeneutic situation-makers containing: “Imam-ummah or state-nation”, “service and agency theory”, democratization of culture or up-down culture” as well as “diversified culture or single culture” have been clearly explained. In the end, the most fundamental hermeneutic sways of democratization have been explored based on relationships of key hermeneutic situation-makers.

When modern media appear to play a role mostly in the internet, how it is used has changed too. Clearly, a tremendous part of media application has shifted towards such media and the youth, among others, have used these media more. The general rule is that a program prepared and selected by a religious media should exigently contain constructive and useful messages for average addressees and if they are not useful, they shall not be harmful either. Hence, it is necessary to identify the components of religious control over advertisement and subsequently, present a favorable model for controlling the trend of offering ads in a religious medium. Included within the components examined, valued norms with a coefficient of 97.4 percent have had the highest ranking.

Owing to importance of two variables of cultural intelligence and social satisfaction, this study is made with an aim of examining the relationship between cultural intelligence and social satisfaction among the intermediate-level teachers in the city of Ardebil. This research is applied and the statistical population contains all teachers of Ardebil city high schools, teaching in the years of 1395-96(2016-2017). 130 samples were randomly selected. Tools of collecting data were two questionnaires of cultural intelligence and social satisfaction. Validity of questionnaires has been confirmed by professors and acceptable reliability was satisfactory.  In order to analyze data and test of research hypothesis, in addition to descriptive statistics indices, correlational test was applied. The mean score of cultural intelligence stood at about 49/3, among components of which motivational intelligence had mean score at most and knowledge intelligence had the least mean score. The mean score of social satisfaction stood at high 05/4, among components of which familial and educational relationships had higher mean than social relationships. A meaningful and positive correlation was observed between cultural intelligence and social satisfaction. According to the results obtained from the existing relationship between cultural intelligence and social satisfaction of teachers, it seems necessary to pay attention to importance of cultural intelligence with social satisfaction of teachers.

In order to recognize the opinion of the cultivated members of sisters seminary and to know the gap between current lifestyle and the desirably Islamic lifestyle in Iranian families, a questionnaire containing 120 questions in the coming fields like: sociality, worship, beliefs, ethics, finance, family, health, thinking and science, security and time study has been firstly designed through a survey research. After receiving responses, method of data analysis in two forms of descriptive and inferential and within “T” statistics was applied. Studying the status quo of Islamic lifestyle in family in different fields which are kept closer to desirable condition has been recognized and classified thanks to findings and analysis of responses of questionnaire. As a whole, current Islamic lifestyle score is far from being a desirable lifestyle in such a way that mean score stands at 51.17 in the field of health which is closest to desirable condition; mean score of 30.95 remains to be in the field of beliefs. At the same time, the achievements of this research can be efficient and beneficial for managers and policy-makers.