نشریه مطالعات جنسیت و خانواده
سال هفتم شماره 2 (پیاپی 13، پاییز و زمستان 1398)

Imamiyeh’s narrations do not have an allied content on the issue of temporary marriage contract with an adolescent virgin maid; in some cases temporary marriage with an adolescent virgin maid is forbidden, whereas in other cases it is authorized with special conditions. In the narrations on the issue of the authorization of temporary marriage contract with an adolescent virgin maid- sometimes in the question of the narrator and sometimes in the expression of infallible Imams- the term gratification was used with titles such as "Al-Tamato 'min al-Abkar" _gratification from virginity _and "Al-Tamato' bel-Abkar". Many jurists, with the support of jurisprudential mutual consent, interpreted the term "gratification" in these narrations according to its idiomatic meaning, that is, temporary marriage with a virgin maid, therefore, came to the conclusion that such a marriage is authorized. However, Ayatollah Shobeyiri Zanjani interpreted this term based on its literal meaning and considered these narrations as expressing the permission of sexual gratification from a virgin girl in the interval between a permanent engagement and wedding. According to the latter meaning, these narrations are not related to the issue of permitting temporary marriage contract with a virgin maid. Due to the lack of strong reason in the interpretations of the jurists on their claims as well as the absence of criticism and review of the recent view, while criticizing this view, the study aims to defend the popular common view and explain the concept of "Al-Tamato' bel-Abkar" by referring to the frequency of its use and proving the omission; analyzing the text of the narrations and examining historical evidence.

The purpose of this research, which is classified as a quantitative and applied research, is to employ the word co-occurrence analysis method to indicate that the structure of the researches in the field of gender, female and family are constructed based on what vocabularies. It also covers these questions: What are the main prominent thematic trends and categories as well as the thematic clusters formed in this field? What is the relationship between the vocabularies of this field which construct its conceptual map? What are the procedures of researches carried out in this field? The population of this study includes 17566 records of scientific outputs and products of researchers in the field of gender, women and family in the form of articles published in Persian language scientific journals on the portal of "Women and Family Research Institute". The study, transferred and aggregated the stored data into Excel software. Additionally, it used a VosViewer software to output various thematic maps and to plan an outline map. Inclusion index was also used to identify the similarity between the three periods. Findings indicate that the highest frequency was allocated to the keywords of "woman", "marital satisfaction", "family", "gender" and "divorce". Moreover, the keywords of the eighties were also used in the researches of the years before 2001(1380); additionally, about half of the keywords of the nineties were used in the researches before 2001. The frequency distribution of the keywords relevant to the scientific productions in the field of gender, women and family based on the level of word co-occurrence indicates that the most repetitive words are related to "anxiety by depression", "violence against women with domestic violence" and "woman with family". The highest number of scientific productions by Iranian researchers in the field of gender, women and family is from 2010 to 2017. Also, the terms gender, women and family are divided into ten categories: "parenting", "marriage", "feminism", "gender", "health", "divorce", "marriage", "violence", "family" and "woman". The word "woman" is in the first rank in the two scales of "degree centrality" and "intermediate centrality" the first rank is allocated to the word “woman”, whereas the first rank in the criterion of "centrality of intimacy" is allocated to the word "family".

Multiplicity of programs, policies, and eventually the laws related to the domain of women and family with the approach of gender justice in number and direction along with the disputes and conflicts of individuals, governmental and non-governmental groups on this issue, indicate that in the process of policy making in the field of women and family there may be problems regarding gender justice. In order to explain the causes of incompatibility and obvious conflicts in gender programs, this study defines a new issue by investigating the policy-making process and its structural features. Furthermore, it seeks to answer these questions: What structures and features does this process include? What model does it follow to influence on outcome policy-making? In this regard, identifying the fact that policy-making is based on a network of formal and informal beneficiary relations and that the final policy-making is the result of harmony or mutual understanding between competitors' interests led the research to consider the discourse of beneficiary involved in policy recommendations by adopting a qualitative methodological approach of "contentious rotation". Findings reveal that the gender justice policy-making process, both due to the influence of the discourse of beneficiaries and due to structural flaws, was led to incoherence and long-term forward-looking planning in this domain.

There are two general and specific interpretations regarding the rule of the negation of Qarar. Therefore, three jurisprudential views were constructed on the domain of the rule of negation of Qarar: The first view, identifies the negation of Qarar specific to sale and rent; the second view, regards exchanges as subject to the provisions of the negation of Qarar; the third, view accepts the application of the rule and considers observing the negation of Qarar necessary in all contracts. There is a question considering the foresaid disagreement: Whether Qarar is forbidden from marriage or not? Particularly, considering the nature of marriage there is disagreement on these issues: whether the rules on exchanges are also circulating in marriage or not? Is there a difference between permanent and temporary marriage in terms of the rules of exchanges and the negation of Qarar or not? This article intends to determine the position of the rule of negation of Qarar in marriage, moreover by referring to the legal acts it tries to find out which jurisprudential point of view was accepted by the legislator.

This study aims to investigate the mediatory role of Islamic self-control considering the connection between attachment styles and marital intimacy among university and seminary students in Qom. The applied research method is descriptive based on correlation and path analysis type. Hence, the statistical population was selected according to the stratified random sampling method including 306 individuals from married seminary and university students in Qom. The individuals answered the questionnaires of Rafiei Honar Islamic Self-Control as well as Collins and Reed Attachment Styles and Marital Intimacy of Parents. In order to analyze the data at both "descriptive" and "inferential" levels, necessary statistical calculations were performed. Pearson correlation method was used to measure the dual relationship between variables. Baron and Kenny’s theoretical framework and path analysis method in LISREL software were also used to assess the mediating role of Islamic self-control variable. The results indicated that there is a positive and significant connection between Islamic self-control and secure attachment style with marital intimacy, whereas the connection between styles of anxious and avoidant attachment with marital intimacy is negative and significant. Path analysis test indicated that each of the attachment styles, both directly and indirectly and through Islamic self-control, explains marital intimacy. Furthermore, these findings illustrate the mediating role of Islamic self-control in the relationship between attachment styles and marital intimacy which can provide family counselors and psychologists with relevant information.

Social life, according to many sociologists, is one of the most fundamental aspects of human culture that is accomplished via social solidarity. In some small communities, the slightest cause for solidarity can lead to the formation of that community. However, the formation of larger societies in which various individuals live in different forms of families with multiple cultures, beliefs, ideas, etc., cannot be accomplished due to insignificant or minor causes. The analysis of the early Islamic society in Medina _after the migration from Mecca_ indicates a cohesive society including interconnected as well as affiliated families. Despite its various ethnicities and tribes, the foresaid society achieved numerous victories over communities with older establishments. It seems that the covenant of brotherhood was one of the most remarkable social movements arranged by the prophet of Islam at that time. In fact, prophet united families by applying this covenant. These family ties together with the brotherhood of the father of the two families remarkably influenced the solidarity of that traditional society. Regarding the significance of this covenant in the formation of early Islamic society as well as its influence on social solidarity, this study aims to analyze this covenant based on Durkheim's theory of social solidarity. It intends to show that the covenant of brotherhood through connecting two families established a collective conscience in the society of that time; therefore, it could help the fragmented society achieve significant success in the early stages of Islam with the support of Islamic thought and the covenant of brotherhood.