مجله تحقیقات علوم قرآن و حدیث
سال هفدهم شماره 4 (پیاپی 48، زمستان 1399)

Stylistics is the study of the textual, phonetic, and semantic styles of a text. Stylistics of The Holy Quran is one of the new Quranic sciences introduced from linguistics. It studies the various expressions of the Holy Quran. In this article, one of the stylistic aspects of Surah Ahqaf, namely the style of ambiguity, Stylistics is the study of the textual, phonetic, and semantic styles of a text. Stylistics of The Holy Quran is one of the new Quranic sciences introduced from linguistics. It studies the various expressions of the Holy Quran. In this article, one of the stylistic aspects of Surah Ahqaf, namely the style of ambiguity, is analyzed. According to this study, the ambiguity style is the dominant semantic style of Ahqaf for content expression. Given that the central axis of this Surah is one of negative human morality (arrogance), God uses a vague expression method to weaken this negative character and warn people. The ambiguous expression style has used whimsical and unfamiliar vocabulary in the structural style; it has used grammatical structures in the grammatical style; And in the phonetic style, it also uses phonemes to surprise the audience.

After the time of Fitrat, the Holy Prophet (PBUH) was sent to an ignorant and depraved society due to ethnic and racial prejudices. An "Ummii prophet" who was both the seal of the prophets and the agent of ending ignorance and ummiyyat, with a miracle of the kind of book and expression and language . The prophecy of the prophet and, consequently, the special and exclusive description of "Ummii" for him, has been the view of a large number of scholars and has yielded various results. Among them, "illiterate", "non-Jewish" and "attributed to Umm al-Qura or Umm" have been more dominant semantic aspects for the word Ummii. Looking at this concept, if the context of the verses of the Qur'an (as the source and reference of this interpretation), the "spirit of meaning" of the words and the "system of levels" in the words, as well as the role and influence of the "language of the Qur'an" are considered.a clearer picture will be obtained that upon which and due to the position of the Prophet's finality, the ummiyyat of the prophet is different and beyond the ummiyyat of other human beings and has a unifying and all-encompassing concept and extends to the restoration of human innate principles.

Examination of the language of Quran from the gender point of view is a modern approach in linguistic studies of contemporary Quran researchers. In the present research, the Arabic as a gendered language and its representation in Quranic language has been examined. The gendered language represents men and women in an unequal way. So, some kinds of bias and prejudice will appear towards one gender and the other gender will suffer discrimination. As language is deemed to be one of the most important components of culture in any society, application of gendered examples could directly affect the status of men and women in culture and society. The fundamental goal of the present research is to provide a series of information to make aware the mentalities regarding Arabic gendered language. So, there is an attempt to examine the Arabic language and the language of Quran from the perspective of linguistics of gender as a gendered language. Research methodology in this study is descriptive - analytical because it describes the language of Quran as being gendered through collecting linguistic evidences from Quran and it represents the gender discrimination existing in Arabic used in Quranic text. The results show that without any doubt Arabic is a gender sensitive language and masculine is dominant in words and vocabulary. However, the most important characteristics of Arabic is its strength in generation of wide range of meaning and its interpretation, which gives this language more ability in producing equality implications or interpretations. On the other hand.

The best book in the Shiite hadith is Al-Kafi's book, written by Kelly. There are various forms of hadith scripts. Like: Normal document. The most important and most numerous of these forms is the document of the pronoun,(1097) which is divided into two types of ordinary(360) and unusual pronouns(737). Due to the importance of accurately discovering the reference authority, this paper decided to search for evidence by analytical descriptive method and relying on library resources; with the help of Shellen, the reference to the pronouns of this type of document in the book would suffice to be properly identified.The result of this paper is the existence of eight symbols in the discovery of the reference of the pronoun, whose internal indications are: the conditional requirement, the series of similar documents, and the master and student who has hadith in at least 349 hadiths.And the external symbols are: the affirmation of the elders, the existence of the document in another book, the plurality of a narrator from another narrator, the narration of a person from a particular book, and the absence of reference to a particular narrator. Which prescribes the hadithologist at least in 222 documents, many of which are of the kind of abnormal pronouns addressed to them.To the address of this number of hadiths as an example, due to the shortness of this text, reference is made to these other indications in other pronouns.

While mentioning the purpose of sending the messengers to aware the general public and inviting them to the religion, the Qurʼan has also spoken realistically about the possibilities, methods, and challenges of the invitation path. One of the most important challenges is the unfaithfulness. The Qurʼan speaks of people who have lacked the capability of faithfulness in a process. A systematic understanding of this process and discovering its factors will guide us to a new level of invitation to religion that relies on the pre-invitation stage. The present study is conducted with thematic content analysis method and syntagmatic relations between words in a discourse analysis. Two words "لا یومنون" and "ما کانوا لیومنوا" are the pivot of the unfaithful verses. The findings of the study show that achieving a network of themes around a central concept requires a text-based approach with a holistic view to the Qur'an. The unfaithfulness in some humans has a significant relationship with the conceptual net of "denial", "seal of the heart," “loss,” “mala’,” “debauchery,” and “oppression”. The loser is a man who has become unfaithful. Loss has been cited in numerous verses of the Qur'an as an effect of some factors, among which the factor of "denial" plays a key role. Denial is a more serious stage of confrontation with religion that begins from the upper levels of society, specifically the "mala’ class", and gradually in a multi-step process reaches the middle and lower levels of society in order to oppose to the Prophets’ call.

The influence of the enemies in the land and the thought of the Muslims has a long history in the history of Islam. Enemies, because of their sense of arrogance, find all the levels of other powers unfavorable to them. By adopting appropriate strategies of hard or soft warfare, they have tried to divert the path of the right front in order to overthrow the discourse of truth. What can pave the way for understanding many of the political currents in the history of Islam and discovering the enemy''s tactics for infiltrating Islamic society is identifying the dominant and defeated discourses of the right and wrong fronts. Among the research methods, the method of "Pedam discourse analysis" is effective in systematic understanding of history, because according to the two levels of text and hypertext analysis, it describes, receives and interprets social and political events. In this research, the authors have tried to reconstruct the thought and policy of the currents of the enemy in the era of Imam Ali (AS) from among the authentic historical reports, and by designing a model of the influence of these currents, to study the behavior of the enemies of that Imam (AS). Based on the results obtained, the strategy of the enemies to infiltrate the Islamic society; There has been wave-making, widespread propaganda attacks, political uproar, deception of public opinion, false sanctification and abuse of people''s ignorance.

Pragmatic application of the verses of social interaction of Islam with other montheistreligions with emphasis on verse 93 of sura Al-ImranAbstractApplied knowledge is a branch of linguistics that can be included in the field of interpretation of the Qur'an and reveal the semantic dimensions of these verses at the level of serious intent and to interpret and explain the meanings of the parts of the words during the application and based on the conditions and time and place of production of the parts.The Holy Qur'an has repeatedly addressed the issue of food, lawful and unlawful. This is always linked to one of the aspects of prophecy and mission, especially the need to follow the messenger and the chosen person of God to avoid going astray. According to verse 93 of Al-Imran, it can be said that among the God-fearing nations before the revelation of the Torah, the matter of sanctity and sanctity was returned to the religious leader.The practical approach to understanding this verse shows that the subject of food and eating is a matter of dimensions, the design of which is intertwined with different topics and concepts in the Holy Quran, and of course, the concept of monotheism and prophethood of the Prophet of Islam.