فصلنامه علوم خبری
پیاپی 34 (تابستان 1399)

In critical and communicative studies, “representation” is defined as the production of meaning through conceptual and discourse frameworks. Stuart Hall argues that there is no meaning outside of discourse, and that what we call reality is beyond the representation process.According to the study, “Representation of the Discourse of Power Discourse in Iran; Critical Discourse Analysis of the Execution and Analysis Ceremony of the Seventh President-elect of Iran on CNN International, BBC World, Al Jazeera English, Press TV Network and Al-Alam network “ Critical discourse analysis method, analysis unit, news report, non-probable and purposeful sampling method and in the time period (August 3, 4 and 5) of 2013 were selected and included in discourse analysis. Based on the results of this research; Al-Jazeera English Discourse on “Conditional Welcome to Nuclear Negotiations” in the Form of Implicit Discourse “Pan-Arabism Approaches Iran's Opposition to Countries' Interaction with the Countries of the Region and even Direct Negotiations with the United States”,The BBC World Service's “ Rejection of the discourse of indigenous and national internalization” in the form of “Dominance and Condemned” discourse and the CNN network also referred to the discourse of “Revival of the System in Interacting with the West.” In contrast to Iran's foreign media, Press TV focused on representing “election discourse as a major show of democracy” and Al-Alam, including “Islamic Democracy,” linked to “broad popular participation in elections” on the nuclear issue.

New communication technologies have disrupted the simple structure of past societies and provided an opportunity for human beings to increase their range of communication and interaction with their fellow human beings, but this time not to the extent of their neighborhood or even their lands, but this interaction. ‌ has become universal. In many cases, interactions have taken place against or against the will of governments.Activities like the double-edged sword, which is sometimes an opportunity to escape the tyranny of tyrannical rulers; Such as the events of the Islamic Awakening in the lands of Egypt, Libya, Tunisia or even the awakening of world public opinion to the realities of the resistance of the oppressed people of Gaza, and sometimes it is a threat to the security of humanity, humanity and dear Islam; Such as the abuses of takfiri and terrorist groups such as ISIS, etc. in Iraq and Syria.In this article, an attempt has been made to explore the opportunities and threats of new communication technologies in cyberspace and social networks in the framework of the theory of globalization of communications, and finally, by providing solutions, to turn threats into opportunities to get out of danger. Provide takfiri and terrorist currents.In this article, using the documentary method, all the documents related to the research issue are collected as a statistical population and then analyzed and evaluated using descriptive and inferential analysis.

The purpose of this study was to present a model of strategies to support the consumption of Iranian goods in the national media. The research method is qualitative and is based on data theorizing. Baseline interviews were conducted to collect evidence. Purposive sampling was used to conduct 15 interviews with media and communication experts. The findings showed that with regard to educational, supervisory, entertainment, modernization and developmental functions, de-escalation and propaganda were identified through economic, cultural, managerial and political strategies. The intervening conditions affecting the protection of domestic media consumption in the national media included four categories of communication damages, social damages, structural damages, and ethical damages. Four categories of communication capital, structural capital, cognitive capital, and intellectual capital were identified for contextual contexts affecting domestic media consumption. The socialist, ethical culture of tolerance has been identified and, ultimately, the result of applying national media strategies, we are achieving a media that safeguards national interests and human dignity.

The present study aims to develop a model of media literacy to promote social capital in the city of Yazd and uses a combined method, exploratory type and has a qualitative and quantitative part. In the qualitative part of the grounded theory method, the opinions of 19 experts were obtained in the form of in-depth semi-structured interviews. Interviews became transcripts and the process of data analysis and coding began. To assess the validity of the qualitative part, a participant validation strategy and a harmonization approach were used. The results of the qualitative section showed that if the underlying conditions, creation and intervening factors are controlled and the emphasized strategy is used, the promotion of social capital can be achieved. In the quantitative section, 364 citizens of Yazd were selected by available cluster sampling method to complete the researcher-made questionnaire, and after statistical analysis, the results showed that the mean of research variables is higher than the average.

The aim of this study was to analyze the situation of belief in a just world among Internet users among high school students in Tehran. The research is a descriptive-survey type and the measurement tool is a questionnaire. The statistical population includes all high school students in Tehran and the sample size is 384 people based on Morgan table and selected in a multi-stage cluster method. A questionnaire designed by Sutton and Douglas (2005), Dalbert (1999) and Dalbert et al. (2001) and prepared by Saffarinia (2012) were used to assess the status of belief in a just world among Internet users. Findings from data analysis showed, Dimensions: Faiths of a just world for themselves, beliefs of an unjust world, beliefs of a just world for others, and beliefs of a fair world in general with averages of 3.40, 3.36, 3.10, and 3.06 (on a scale of 1 to 5) are somewhat believed by students

Each triple generations of human rights includes rights which their respect and guarantee is emphasized at the regional and international level beyond the domestic spheres of countries. In a situation where the human rights classification plan has been seriously criticized, to the extent that it is viewed with skepticism about the third generation of human rights, the fourth generation and even the fifth generation of human rights have been spoken of. In this article, after explaining the context of the fourth generation plan, based on the views of law professors and researchers, the concept and scope of the fourth generation law has been discussed. According to the research, the fourth generation of human rights plan is not an unscientific and baseless idea, and some law professors and researchers — especially in recent years — emphasize the need to identify a new generation of human rights. The main context and reason for the formation of this concern among legal researchers is the necessity of preserving human dignity in the present era, which is undoubtedly the most important feature of technology's rapid growth and transformation in communication. In this way, the fourth generation of human rights can be considered as a legal complex that aims to support human dignity in scientific research and against the new technologies. The framework of the fourth generation of human rights has not yet been defined precisely, neither in terms of the explanation of legal principles, nor in terms of the exact definition of the issue, nor in terms of determining the right owners and its officials is not accurately defined and generally there is no agreement about the instances of these rights.

Translation is seen a tool which connects different cultures and translators play an important role in acquiring a coorect knowledge of a country's culture and literature. In fact, translation bridges the gap between different nations and cutures. Upon collecting the data concerning the books translated from Turkish into Persian, how well these two nation know each other and the role of translation in this process are investigated. The results showed that literary books are mostly translated and Persian literature is tended to be conservative. It is also proved that other famous authors are unknown to Iranians and this is the task of the translators to make these authors known.