نشریه علم و تمدن در اسلام
پیاپی 5 (پاییز 1399)

Man has been constantly seeking a better life, this effort began with the migration of humans to the cave and continues today with the holding of scientific chairs. Numerous elements such as the living environment and the teachings of religions have influenced the evolution of human life. Understanding the evolution of human life and learning from failures and following successes is possible with accurate and methodical knowledge. The change of human environment from tribal and rural life to urban life and the change of people's culture with customary, governmental and religious laws have been the most important factors in the formation of civilizations throughout history. In this study, after examining the meaning and application of the two words civilization and civilization, the related components and indicators in Surah Al-Baqarah have been studied by the method of qualitative analysis of the theme and its brief report has been presented. The result of studying the first surah revealed in the city of Medina, according to its civilized approach, is evidence that the Holy Prophet (PBUH) according to the conditions of society first explained the belief of the people of Medina in their divine position against the doubts of the Jews and then The penal and religious laws have regulated the state of society and, with their teachings, have tried to transform selfishness into otherness.

The need to guide and lead human society in critical situations has made the necessity of using a genuine thought rooted in divine sovereignty inevitable. Since the philosophy of revelation verses is not for a specific society and at a specific time, it can be He extracted the healthiest way to lead the society from the Qur'anic teachings and laid the groundwork for its operationalization in the present age. This study has studied the calf crisis of the people of Prophet Moses (pbuh) by using the verses of the Holy Quran in the method of content analysis, the result of which is: In fact, Prophet Moses (pbuh) was able to rely on the essence of the divine sanctuary and his managerial ability by using sixteen actions such as guidance and training, good sermon, Awakening the conscience, presenting a logical argument, reminding the divine grace, etc. in three forms before, during and after the crisis, overcome the crisis and fulfill its divine mission in full.

The city, as the abode of a human successor, is considered a vessel of civilization. The Qur'an mentions three types of human settlements in the form of Medina, village and Bedouin. Meanwhile, the word Medina has a more positive frequency in relation to the village and its derivatives and Bedouin, which was the place of residence. Thus, in the Qur'an, Medina is placed in front of the two settlements of present, Qarawi and primitive. According to the living context of the revelation of the verses, Medina is opposite the village and the Bedouins. Upon further examination of the narrative sources, in some narrations, the word Rustaq is added to the opposites of the city. There was no revelation; Hence, another concept is constructed in the face of narratives that encourage urbanization. This research tries to study the concept of Medina and its contradictions in the Qur'an and hadiths with a descriptive statistical method in order to provide a picture of the good and bad of settlements in Islamic thought in the early centuries.

Not limited to the devotional characteristics of the social institution of the mosque and the study of its civilizational role, in addition to the possibility of pathology of its status, identity and impact, will be able to get the missed opportunities and talent of this popular religious place, so this study by reviewing sources Narrative and historical, seeks to describe and introduce the civilization of Al-Aqsa Mosque as a common interfaith heritage in the territory of the first Islamic century to the seventh century. The civilization of this mosque in the Islamic society will address the two areas of internal and external relations of the Islamic world. One of the results of this study is to explain the role of this mosque in preserving the civilizational heritage of other religions, as well as the analysis of the relations between Islamic states and Christian states, an area whose study of civilization can help us to formulate coherent policies. Helped the Muslim nations by focusing on common teachings and symbols.

Islamic civilization is a perfect example of a religious civilization and it has characteristics that distinguish it from other civilizations. Most of these characteristics are prominent in the teachings of the Holy Qur'an; Because the Holy Quran is the most important source that can answer all human questions. The goal that is pursued in this research; Recognition is one of the characteristics that distinguish Islamic civilization from other civilizations, which can be considered as follows: respect for human status, rationality, respect for the rights of the oppressed and downtrodden, guardianship, attitude Monotheism, justice, science and knowledge, freedom, attention to health and the development of ethics based on Islamic standards. The method used in this research to collect information; The method is descriptive - library.

The statement of the second step of the revolution is more than a prism to raise the awareness of the Iranian people, it is a strategy that thinks of institutionalizing the revolution based on benefiting from Iran's historical past, human achievements and the experience of the first forty years of the revolution. The statement needs strategies that, with a true understanding of the soft power elements of the Islamic Revolution and the Islamic Republic, seek to achieve a new Islamic civilization, so one of the questions that arises is what is the meaningful relationship between the three categories of soft power There is a new Islamic civilization to fulfill the statement of the second step of the Islamic Revolution. The present article seeks to show the meaningful and evolutionary relationship between soft power and modern civilization by choosing a conceptual model of the most important common elements of the three. Islamic and Declaration is the second step of the revolution, which seeks to present a new plan in the connection between the past to the present and the future of the Islamic Republic in findings such as the dynastic and at the same time evolutionary relationship.