نشریه زبان و ادب فارسی
پیاپی 45 (زمستان 1399)

This essay investigates the foundations of Anahita's religion in the story of Bijan and Manijeh. Foundations of Anahita's religion, including life and nascence, holiness and benediction, domination and power, etc., are observed in the story of Bijan and Manijeh which has the thin and invisible thread of plant myth and story. Anahita, the goddess of water, is the purity and cleanliness angel throughout ancient Iran. She has played a role in creation myth of Zarathustra and the promised child of Zarathustra. She is the symbol of female chastity and purity. She has power and is dominant, is doer and actor. The results from this research show that in the story of Bijan and Manijeh, Manijeh represents Anahita's performances. She has fallen in love and is lovesick. Her feminine spirit flows in the story. She is Bijan's savior and provides him with food and water and librates him. His fall in well leads to consummation of her marriage because Bijan has to go through tough times to be qualified to consummate the marriage of Manijeh who manifests the traits of Anahita goddess.

Cognitive linguistics considers grammatical constructions based on mental construction and focuses on meaning and believes: meaning is not independent of human cognition and perception and language coding includes factors such as selection, perspective, focus, framing, categorization methods. , And is part of this, and the linguistic structure is a direct reflection of cognition, that is, a particular linguistic expression depends on a particular way of conceptualizing a particular situation; This view is very similar to Abdul Qahir's theory of order, which says: The meaning of speech is achieved when it is poured into regular words according to the special order and composition that have regular and orderly meanings in the human soul and heart. Attention to the cognitive role of language, the importance of meaning, following syntactic structures from the structure of mental meaning, and the factors that cognitive linguists consider effective in encoding language are evident in Abdul Qahir. Considering the importance of the cognitive perspective in contemporary linguistics and due to the comprehensiveness and accuracy of Abdul Qahir's linguistic views, which has become extremely important in scientific circles, in this article we compared and analyzed the views of cognitive linguists with Abdul Qahir's linguistic views and concluded that both Language is considered as one of the cognitive powers that has empirical, psychological and social role. And grammar follows meaning and concept, and the meaning of language is influenced by the point of view, position and individual knowledge and its objective application.

Manuscripts is one of the most important cultural elements of human being and represents a country`s history and civilization and it is a means of reflection into the national identity card of Iran which causes prosperity of scientific, literary and historical background and etc. Dabira-e-Alam, son of president Mohammad Munshi is one the speakers of eleventh century and a calligrapher, poet and writer of Qajar era. Transcription of Dorrolnnasir translation Is one of several of his literary works. This work includes 16 anecdotes in educational literature in the animal languages. Each contains one or more moral principles that Dabira-e-Alam deals with them during or at the end of the anecdotes. Work method in this research is based on library, descriptive and analytical and documentary study. The study of the purports in this work shows that he has contemplated on works like Kelileh and Demneh, Golestan, Masnavi and etc. In the aforesaid work each anecdote has been stipulated first in Arabic and then to Persian. Examining the Arabic and Persian parts of the anecdote, it appears that the volume of anecdotes in the Persian part is longer; Dabira-e-Alam has developed the story with his mastery of literary and incorporeal topics

As the main element of the imagination, association plays an important role in creating a variety of poetic images. vaez Qazvini is a pictorial poet who, with the help of this element, takes a step in imagining pristine and imaginative creations. He tries to classify the fluid flow of the mind, which is the association of communication, beyond the seemingly scattered monologues and flow of the mind, and in the connection between images and thoughts, between the different layers of the mind. vaez, due to his careful and thoughtful thinking in composing poems, exposes the amount of associations that he has included in his poems through images, imagination, and figures of speech. He has also used a variety of industries to create new themes and concepts, according to the memories he has in mind. The present article seeks to express the free and dreamy association of the poet's mind. It also expresses the influence of innovation through proximity or similarity in the leading figures of speech in the Qazvin’s poems and how the poet benefits from it

Beauty and love in Iran have a very ancient history. Although Iranian writers and poets have spoken much about beauty and love, But they have not given a clear definition of this concept, Rather, they have always found themselves fascinated by beauty and love. The aesthetic structure that emerges among these research topics, It looks different from what is said in today's aesthetics. Suhrawardi has used the word Hassan in his speech about beauty and has considered Hassan as synonymous with beauty and perfection. The connection between Suhrawardi beauty and love are two fundamental categories that can be cautiously attributed to today's aesthetics. As Bamgarten first put it in a Latin-language book called Aesthetics in the West, which is not entirely about beauty. Rather, parts of it are about beauty, and in fact most of it is about epistemology. However, Suhrawardi also has few references to beauty in his treatise "The Truth of Love" and does not deal directly with aesthetics and art. For this purpose, considering the position of beauty and love in Suhrawardi's intellectual system, in this article, an attempt has been made by citing sources and by descriptive-analytical method. Let us first deal with his treatise "Haghihgat ul Eshgh", Then answer the question: what is beauty and mystical love? And how can it be adapted to modern aesthetics?

Abstract The purpose of this paper, which is a library and documentary research, is to investigate the role of incidental memory in promoting self-awareness using visual and emotional richness in Forough Farrokhzad's works based on psychological criticism and representation of the two in poetry. In this regard, the difference between soul and body is first discussed from Bergson's point of view; According to him, "soul" and "body" are the only time difference, and the soul and consequently self-awareness are always present in the past and do not look to the past to current events. Therefore, strengthening "random memory", which is a smooth and three-dimensional memory, will play an effective role in increasing self-awareness. In this descriptive and analytical study of content, we intend to increase the level of self-awareness by guiding the reader to use more random memory to have a significant impact on the process of psychotherapy and relief from mental problems.

Shakespeare in the most peaceful era of British history, generally known as “the golden age” which is marked with the least possible military tension, deals with war and peace, bearing in mind that in the reign of Elizabeth I, except for the rightful defence against Spaniards, not a single war was fought and not any devastation occurred that Shakespeare would possibly stage its actualities,. It is called the creative poetic imagination that enables the poet to depict the picture which he has never seen or the voice never heard. Condemnation of war in tragedy and commendation of peace in comedy is the main aim of this research, the manner that much resembles the strategy of eastern poets rather than that of the well-known author of Russia. Saidi of Shiraz mainly suffices to the warnings, advice and instructions humbly offered to the authorities to hinder their oppression, autocracy and absolutism. Relying on her patience and tolerance, “I see but say nothing” was the motto of Queen Elizabeth in which she so adherently believed and by which she was determined to expand patience and avoid violence in her administration. This article intends to investigate how the bard of Avon, hand in hand with his contemporaneous politicians, as the advocators of peace, have sheathed their swords and drawn their pens to write about the destructive destiny of war in the peace time as Saadi did.

Like the other Islamic mystics, Ebn Arabi considers dignity specialized for saints and miracle specialized for prophets. Like some other mystics, Ebn Arabi considers intuitive science as the real dignity. Josef Murphy thinks that there is no difference between dignity and miracle and he believes that all human beings have such powers and they are able to realize all miracles. Murphy makes lots of examples in which a wayfarer was able to do the miracles of Jesus Christ.Murphy is a psychologist whose knowledge is practical, which means that he thinks all human beings can use miracle so that they can have a proper life in this world and then in the life in hereafter. Murphy and Ebn Arabi have the same idea about miracle at least in 9 cases and in this section they are going to be discussed. The method used in this paper is library and comparative.That in spite of differences in terms, we have sought to find common ground.