نشریه قرآن و علوم اجتماعی
پیاپی 1 (بهار 1400)

Hysteria (Tabarruj) and showing off are among the issues that the Holy Quran and the new psychology have dealt with in detail. Hysteria is a type of disorder that is condemned by the Holy Quran, and psychology discusses it as a mental illness. This study seeks to explain the factors that exist in the treatment of this illness from the perspective of the Qur'an and psychology. In other words, what strategies have the Qur'an and psychology stated for the treatment of hysteria? The collection of materials in this writing is library and the method of processing them is descriptive-analytical. After researching, it was determined that remembering God and believing in Him is the most important treatment for hysteria. Attention to family and children also prevents hysterical disorders. Hijab and lowering the gaze also keep the person away from provocation and hysterical spirit. Marriage can also be mentioned as an important factor in its treatment; Also, divine piety and performing acts of worship such as fasting and prayer reduce this disease and lead one to divine pleasure and avoidance of indecent acts such as showing off. Repentance is also effective in the treatment of hysteria, which also calms the person and keeps the person away from this disease. Seeing a psychiatrist is another way to treat this condition

In recent years, new readings of Islamic sources have been made. The study of various written works in this field with a scientific approach and by using the correct research methods will have a significant effect on Islamic discourse and research. Sa’adiyya Shaikh, a professor at the University of Cape Town in South Africa, is one of the leading scholars in the field of reviewing the opinions of Muslim commentators. In his book “Sufi Narrations of Intimacy: Ibn al-‘Arabi, Gender, and Sexuality”, he designed a different model for proving the equality of men and women in the Islamic view, and a strategy for analyzing and benefiting from the ideas of Ibn al-‘Arabi as a famous Islamic mystic commentator. The present article has studied the views of Sa’adiyya Shaikh in the aforementioned book by descriptive-analytical method. The most important findings indicate that by emphasizing the necessity of using Ibn al-‘Arabi's mystical attitudes, practices and experiences, he has concluded the similarity of the Islamic view with egalitarian approaches. In criticizing her view, the most important difference between the Islamic approach and the feminist approach will be pointed out that the differences between men and women in the field of creation, responsibilities, rights, as well as belief in the purpose of creation and universal divine wisdom in Islamic thought. From the Islamic point of view, based on the purposefulness of creation, the different sexual identities of men and women are the source of different positions and duties.

The origin of mystical interpretations, which is somehow related to the school of Islamic mysticism, is one of the important issues in understanding the style and method of mystical interpretation and its basic elements, and especially the exchange effect of this school and the influence of Qur'anic interpretation method from the non-Islamic teachings. This article uses analytical and descriptive methods, while analyzing and re-reading mystical ideas in Judaism and Christianity, seeks to answer the question of the relationship between mystical interpretations and Judeo-Christian mystical schools. The most important result of this study is that the influence of the teachings of mystical schools such as Christian and Jewish mysticism on Islamic mysticism and mystical interpretations has been only in order to complete or enrich the teachings of this school and the method of interpretation. Likewise, the assumption that mysticism and mystical interpretation must inevitably have a non-Islamic origin is unjustified and unacceptable; although, over the years, various philosophical and religious ideas have entered this process.

The purpose of this study is to identify the role of love and hatred emotions as the two sensual characteristics of human beings in moral motivation. Love means the gentleness of the human soul with something, and as a result, being attracted to it, and hatred means that the human soul is not gentle with something, and as a result, abhorring it. Moral motivation is the force that drives us to moral behavior. In this research, with analytical and rational method, the narrations and verses of the Holy Quran as well as moral and psychological books have been searched and materials related to this subject have been collected. Findings showed that cognition is not enough to create moral motivation, rather, emotions such as affection and abhorrence are needed, and however, love and hatred in order to create moral motivation must have circumstances such as the necessity of the two accompanying each other and their attachments to anything for the sake of God. In the end, the effects of love and hatred were expressed, including obedience to God, satisfaction with His judgment, and friendship with Him

One of the concerns of building a society is political education, which requires a change in vision, behavior and motivation. In fact, it is a victorious government that can grow the people on these three levels. Now, if it wants to achieve its goal, what axis should it base its first education program on and what plan should it have for training people in this field? In this article, based on the library method and analytical-descriptive approach, it is concluded that in order to strengthen national cohesion and resistance to foreign assaults, it is necessary for the government to focus its efforts on education based on rightness and in this regard, calling to the truth and testifying it, avoiding falsehoods, not remaining silent in the face of the oppressor, jihad as well as emigration should be the characteristics of political education.

Attracting the love of God is one of the goals of the sending the prophets and their caliphs, which is the result of many factors, including the growth of the virtues of individual morality. Rationality as one of the virtues of the individual morality, is necessary to benefit from the universe knowledge. The present study is a descriptive-analytical method and library and software collects and quotes from verses of the Quran and narrations of the Infallibles (AS) and emphasizes the views of Ayatollah Javadi Amoli in examining the role of rationality in attracting God's love has reached the following results obedience to the divine commands and the infallibles (AS), in order to call to contemplation about the universe, is an important factor in achieving the love and knowledge of God, that with its increase the true faith can be obtained; Therefore, rationality is a divine resource for planning in the affairs of life and reforming the affairs of the Hereafter, which leads to the emergence of true faith and the acceptance of Allah [Haqq] as the only beloved.