فصلنامه راهبرد فرهنگ
پیاپی 55 (پاییز 1400)

Despite the global effort to explain the innovation process, comprehensive research has not yet been conducted to explain the vital variables in the innovation process and how these variables are associated with the scientific circles of the humanities. Essentially, innovation as the birth of industrial societies was proposed for the interpretation of technology and its design in the human sciences is new. This research compares the previous studies and Imam Sadegh University's incubator as one of the innovations in the field of humanities research in seeking the borrowing from technology management to use the concept of innovation in the field of research centers in the humanities. For this purpose, using the mixed methodology consisting of qualitative content analysis and structural interpretive modeling, the components and key indicators of innovation have been adapted. Based on the findings of qualitative content analysis, a total of 3 dimensions, 7 components and 18 indicators as components of the process of innovation in the center of growth of Imam Sadiq University, were identified and then, based on the results of the ISM method, these indices are in terms of the penetration of each other in 8 levels were presented. The results showed that indicators of "supply of market innovation", "selection of the best ideas", "acceptance of innovation" and "application rate of innovation" are more effective indicators and have high dependence.

Due to the significant position of English Language Teaching (ELT) coursebooks in Iranian education system which have been developed on the basis of the macro educational documents and consequently have paid attention to the Iranian-Islamic culture, we can see some research on studying the cultural content of such books. Reviewing such works reveals that such coursebooks have not been studied from the teachers' attitudes. Because of the importance of teachers' perceptions and attitudes, in this paper, based on two opposing important camps of thought, namely the liberal and critical approaches, which the former insists on integrating the English-speaking cultural content and the latter insists on incorporating the culture of learners' society, a qualitative survey on the topic of culture, its dimensions and representations in newly-developed ELT coursebooks was conducted. The findings reveal that their perceptions on the topic are mostly limited to the surface aspects of culture and in general they tend to the liberal approach. As a result, they have a negative view toward the books. Undoubtedly, they cannot accompany the new program and consequently obtaining the goals of such transition and change in ELT program in Iranian education system will face some challenges.

The Function of Moral Meta-Cognition in Predicting Prosocial Behaviors Abstractprosocial behaviors are defined any behavior intended to benefited or help another and characterized by a concern for the rights, feelings, and welfare of other people. The purpose of this study to the function of moral Meta-cognition in predicting prosocial behaviors. Participants of current study including 361undergraduate students (176 girls and 185 boys) in the among student at University of Yasouj, who were selected by multi-stage cluster random sampling method. . The instruments used in this study were Carlo & Randall prosocial behaviors scale and Swanson & Hill moral-metacognition questionnaire. Data analysis using Pearson correlation coefficient and multiple regression analysis. the results showed that there are a positive and significant relationships between moral metacognition and its factors and prosocial behaviors and its factors. In addition, regression analysis results showed that moral metacognition was predict prosocial behaviors. The findings of this study have potentially important implication for professionals and students.

More learning about interaction between culture and formal institutions is a necessary condition for improving economic performance. Economic progress needs legal and cultural reforms, but history has shown that one-sided look at reform is doomed to failure. In this research, some aspects of this relationship have been clarified by descriptive-analytical method and by referring to the documents and library datas. The analyzes are based on the New Institutional framework. Findings of the research suggest that "transplant effect" or "Goodness of fit" is an important barrier to the implementation of laws: 1. The implementation of laws requires the existence of norms that encourage people to obey them and monitor the performance of the state. 2. Institutions usually complement each other and form an institutional framework; an institution does not act alone. 3. Official rules may be easily transferred, but culture due to path dependency may not be coupled with changes in laws, and make Conflict between imported and domestic institutions 4. The culture provides incentives for the implementation of formal institutions and, in case of conflict, people prefer to follow their culture. 5. Laws must be demanded by society to be implemented. If the laws are developed without regard to the needs of society, they will remain in the books. Therefore, cultural considerations should be considered in legal reforms. The culture and formal institutions together with eachother make Self-reinforcing cycles that lead to equilibrium.

Pilgrimage journeys to the battlefields of Iraq’s Imposed war on Iran (1980-1988), named as “Rahiyane Noor” (Wayfarers of light) have served for two decades as an important cultural strategy for promoting and disseminating the values of the Holy Defense. This paper aims at surveying the inter-subjective meanings of the people of host communities in destination areas regarding the war-tourist and overall elements of Rahiyane Noor as a cultural policy. This research utilizes an ethnographical qualitative method and undertakes an abductive strategy. The study uses both purposeful and snowball sampling and its sample zone includes cities of Ahwaaz, Abadan, Sousangerd, Howaiza, Hamidiye, and Bostan. Finally, and after two stages of codifying the data, in explanation of the inter-subjective meanings of communities hosting Rahiyane Noor, three organizing dichotomies of continuum had greater appearance, including imposed War-Holy Defense, administrative-popular, and pilgrim-tourist. There were also three frequencies which had greater appearance including war, administrationism, and tourist. We also discovered an opposite dichotomy of marginalized Arab-Central Fars, though positive evaluation of constructive intercultural communication based on mutual respect and considering cultural sensitivities of host communities from their side weaken this theme.

In this paper we, in the first place, criticize some of the common definitions of plagiarism and show that the definitions use different concepts in such a way that a single action may be recognized by one definition as plagiarism and by other definition as a normal behavior. Then we will argue that the term "plagiarism" is not a very accurate translation for plagiarism in Persian, therefore we will attempt to introduce a better alternative. Then, by analyzing the ethical components of this phenomenon, we will argue that plagiarism is a fuzzy concept and a network of textual and meta-textual factors play roles in determining its extensions and their degrees, and due to the multiplicity of networks, plagiarism is only recognizable and decidable through considering the network in which plagiarism has been taken place. So it will be clear that the application of the definitions of plagiarism or research codes of ethics is not sufficient to determine an extension of plagiarism.

Nowadays Among the mass media, television has shown a considerable interest and power. The objective of this research is identifying and designing the islamic marketing indicators in advertisement circuit and checking adjustment accommodation of television commercial advertisements with islamic marketing indicator. In this research , the islamic marketing indicators were exploited by using islamic resources and accommodate to expert pool in islamic management and commerce curcuit and 23 indicators were confirmed by them.In the research, among the whole commercial broadcast in channels 1,2,3 and 5, 323 of them were selected as samples from 96/1/15 to 96/3/15. Those selected advertisements were conformed with the 23 final indicators and were criticised by content analysis method.The results represent that amongst the whole indicators only 5 cases of them were perfectly observed in advertisements and other 18 indicators were totally disregarded.Hence the nonconformity of islamic marketing indicators was observable in most advertisements broadcast.