نشریه مطالعات فرهنگی اجتماعی حوزه
سال چهارم شماره 1 (پیاپی 7، بهار و تابستان 1399)

This article search to explore the concept of development and progress from an Islamic perspective. First, the word meaning of progress and development is examined. Then its idiomatic meaning is explored. In the second part, the concept of development and progress is expressed with an Islamic attitude. The present study seeks to answer the question of what is the purpose of development and progress from the perspective of Islam? In other words, what criteria and indicators does Islam state for development and progress? By referring to religious sources, 120 codes were obtained in the form of a network of themes. According to this picture, the pattern of indicators of development and progress in Islam is a comprehensive theme that includes 5 organizing themes (spiritual progress, improving the quality of life, sustainable development, cultural values and endogenous growth). The method of this research is to refer to documents and sources and use the Thematic analysis technique to analyze the data.

The positivist approach in the new natural sciences believes that the natural sciences method is unique. This approach has been widely accepted in recent centuries, with the advancement of the natural sciences due to this approach being considered. Such a view was challenged in the second half of the twentieth century, and some philosophers of science, as well as social scientists, sought to demonstrate the role of structures and non-experimental factors in modern natural sciences by presenting the role of presuppositions; As it is today, the traditional image of science has lost its validity as a purely empirical matter. Using the efforts of some philosophers and sociologists of knowledge, as well as the evidence in the field of scientific research, the present article tries to extract and study some sociological factors of the new natural sciences in the form of social, political and cultural factors; Factors that the absence of some of them in the scientific space of recent centuries could have created a different direction in the direction of the natural sciences.

Social media pages and channels, like other media, have a high ability to create meaning. With the occurrence of important issues in society, each of the media streams in social networks tries to construct the desired meaning, and finally, the meaning that can attract the most attention, as the dominant narrative, will prevail. "The murder of Romina Ashrafi" is one of the most important gender issues in the spring of 1999, which was tried to be narrated in a special way. In this article, by explaining the pattern of media arrangement and also using the method of content analysis, the dominant narrative in the case of Romina's murder is read. According to this analysis, the prevailing doctrine is "politicization of the gender atmosphere in the Iranian system" and according to this doctrine, the eight strategies of destroying the Islamic Republic of Iran and spreading hatred, gender discrimination and injustice in Iranian law, destroying Islam and Shiite jurisprudence, purifying Pahlavi , The patriarchal and feminist culture of Iran, the promotion of feminist thinking according to the issue, news atmosphere and emotional atmosphere in three cognitive, persuasive and psychological layers have been used in the issue of Romina's murder.

the culture of conflict means the desire to accept and backtrack on the rules of conflict , always as an obstacle to the realization of social consensus and the emergence of different kinds of conflicts . the present article attempts to present a model for pathology of conflict culture by extracting factors affecting the emergence and aggravation of this issue . for this purpose , it is attempted to answer the question by using thematic analysis and using the capacities of research documents and interviews with the university elites . socialization , lack of necessary capacities for social capital , settling society , sector industrialization , legal structure and legal structure , experience of insecurity and instability , weakness of civil forces , tribalism and its related cultural requirements in different social aspects are among the basic themes that shape the problem . in accordance with the thematic network , all the basic concepts ( themes of the case ) were formulated around three organizing codes ; and i was drawn from the triple structure of conflict , conflict , social conflict and political conflict . in line with such a model , research strategies focused on the necessity of manipulation and positive change in the three dimensions .

The purpose of this article is to examine the role of government against culture in Islamic society from the viewpoint of Imam Khomeini. As a person with philosophical, jurisprudential, political, and mystical dignity, the Imam has a broad and interconnected system of thought that makes it easy to study: the components of his thought are intertwined, interdependent, interdependent, and interdependent. Confirms the other part; it is unlikely that their view will require extensive reflection and reflection on this article.In order to achieve this goal, the Imam's views in the two books of "Velayat-e Faqih" and "Sahifa" have both the ability to express and explain political issues and community management, and the former mainly focuses on governmental thought and the latter on his methodological thinking. The data analysis was studied and extracted 6 principles for Islamic State and 306 codes for culture in Islamic society. The codes were categorized into 19 categories and 5 concepts that illustrated the role of the state against culture in Islamic society under the guise of "transcendent community-oriented leadership."

Hadith, as one of the important sources of Islam, has gone through a tumultuous history and in the early centuries, with many political obstacles and oppositions such as prohibition of writing and writing, hadith burning, forgery, rivalry and intimidation and assassination of Imams and their companions. , Has been facing. In this paper, with a sociological approach and a methodological model, we seek to explain how hadith and related sciences evolved in such an inappropriate context. Achieving this explanation can be effective in contemporary scientific policy-making. The research findings indicate that the epistemological capacities of hadith and the scientific policies of the Imams, such as encouraging narration and narration, writing hadith, holding educational meetings, questioning and answering and debating, and corrective policies such as offering hadith, citation and permission to narrate hadith Epistemology, along with the characteristics and motivations of Shiite narrators as individual factors, in Medina, Mecca, Kufa, Baghdad, Qom, Rey, and Khorasan, overcame non-epistemological reason and the evolution of the science of hadith.