نشریه مطالعات فرهنگی اجتماعی حوزه
سال ششم شماره 1 (پیاپی 11، بهار و تابستان 1401)

The present article is a research on "Comparing the moral value of unity and solidarity with the duration of Dhi Al-Qarbi and its effect on the spiritual development of man from the perspective of the Qur'an and Hadith." "Moral value" is a desire that is obtained for the human soul as a result of an voluntary act or attribute, and its purpose is to achieve spiritual goals. In the meantime, unity and unity are two basic elements in the system of moral values of Islam that play a role in individual and social spiritual development and are themselves a platform for the development of other values and good qualities. On the other hand, "spiritual growth" is a process that leads man to perfection and immaterial things. Although the application of these values can lead man to spiritual perfection, but the existence of the temptations of Satan and the ego as obstacles to the path of spiritual growth makes it possible to follow this path with difficulty and a long process. What can make this path easy and fast for human beings and become a guarantee for their attainment of spiritual growth and perfection is the connection of moral values with the time of Dhu al-Qurbi (AS). Considering that the teachings of Islam are eternal and practicing them will lead to happiness, dignity and material and spiritual growth of human societies, the fundamental question of this article is that the relationship between the moral values of unity and unity with the focus on Dhi Al-Qurbi and its effectiveness What is in the spiritual growth of man? In this regard, the authors seek to prove the hypothesis that in the Islamic view and based on religious literature, we can deduce the direct effect of unity and solidarity with the focus on the Dhi Al-Qurbi period in the spiritual development of man. Therefore, the researchers should carefully study the verses of the Holy Quran and the hadiths of the Ahl al-Bayt (AS) and refer to interpretive sources, narrations and moral books, as well as the method of analyzing the content of verses and hadiths based on the model of simultaneous use of the extractive method. - It is done inside verses and narrations - and inference - ijtihad - they try to deduce and extract the effect of the mentioned values on the spiritual development of verses and narrations and in the form of scientific research. The findings of the present study based on the verses of the Holy Quran and the hadiths of the Ahl al-Bayt (AS) show that there is a direct and stable relationship between the union and Ulfat with the period of Dhi Al-Qirbi (AS) and the application of these values will lead to spiritual growth.

Some human beings reach the high position of school-building through their own continuous efforts through the stages of divine examinations. Such people are role models, and beacons for travelers. The main question of the author is why a person, by what means, by what means, by what process and with what purpose, reaches the position of "becoming a school" and "becoming a role model". In order to answer the above questions, assuming that the Qur'an is the explanation of everything, we presented the subject of school building to the Qur'an using the method of interpretation of Martyr Sadr. The thematic interpretation requires the analysis of the phenomenon into its components and the presentation of minor questions to the Qur'an. Thus, inspired by the four Aristotelian causes, the school-building phenomenon was analyzed into four components (actual cause, material cause, formal cause and ultimate cause) and each was presented in the text. The results of research show that the material cause of human beings is the model and school-builder of the concept of "goodness" containing faith and righteous deeds. The formal cause is to guide others as a beacon along the path of "good life". The ultimate cause has two stages. The ultimate reason is to reach the Divine Pleasure and enter the "Paradise of Bliss". The average cause of fame and popularity is to guide others. The actual cause is the actor himself, who becomes a role model along the way. Martyr Qassem Soleimani is a perfect example of a school-building man

Man's lifestyle depends to a great extent on his kenning at God, himself and essence, and one of the basic and fundamental challenges in the Islamic lifestyle, which has a prominent role in the way of human life, is "eschatology". "Eschatology" is the belief in eternal life in the depths of human being that man gives to his life. But if they do not have a correct understanding of resurrection and have hardness in its cognitive dimension, they will be worried and confused. Human life style is very indignant from this kind of view. Islam's solution in this regard is cognitive and insightful, and the question ahead is a change in the way of looking at resurrection. Until the type of knowing God, existence and self is not changed, many solutions will not reach the desirable result. The motive of the upcoming article is to analyze the role and link of Islamic eschatology with lifestyle based on the cognitive therapy method. The efficacy of eschatology in the negative and positive lifestyle. In its positive side, it restores the lifestyle by creating piety and hope (creative role) and in the shadow of restraining instincts (control role). The role of orientation, persuasive role, along with the role of reduction, is one of the important roles of eschatology, and in a negative direction, it also reduces many areas of distress. This type of cognition, besides having a significant role in lifestyle, can also be used in Islamic cognitive therapy

Fear of crime means the concern of being victimized by vagrants, addicts, thieves, kidnappers, street intruders, profiteers, criminal groups and immoral people who may threaten themselves or relatives. Accordingly, the present study intends to explain the sources of fear of crime among the citizens of Ardabil. The research model for explaining a social event (the occurrence of fear of crime) is the theory of social disorganization.

The research mechanism is a quantitative method. The quantitative research method, by compiling a questionnaire and a survey of citizens, while measuring the fear of crime, has tested the factors affecting it. The sample size was determined by power software equal to 287 people and the validity and reliability of the questionnaire were also estimated.

Pearson test showed that there was a significant relationship between disorder (0.679), residential instability (0.446), informal monitoring (-0.484), moral anomie (0.197), crime experience (0.298) and fear of crime. Fear of crime does not differ significantly in terms of gender and level of education and job, means employed (55.34), unemployed (61.25) and student (55.60). According to the results of the multiple regression model, the adjusted coefficient is equal to (R Square = 0.363) and the coefficient of determination is equal to (R Square = 0.381).

The association of cultures as a new and controversial subject in the context of comparative literature in several languages can be traced. The comparative study of liberation in the poems of Eliya Abumadi and Mohammad Taghi Bahar is one of the most striking subjects in this field of literature Eliya Abumadi and Malik al-Shoara' Bahar are among the great poets of Lebanon and Iran in the two constitutional and political periods. Considering that the comparative study of the concept of freedom leads to the discovery and identification of new findings from the conjunction of literature with the political and social conditions of Iran and Arab countries, especially Lebanon, In this article, we began to discuss the concept in the poems of both poets and to discuss their differences and their contradictions.The study of poetry samples of both poets using descriptive-analytic method indicates that Despite some differences, there are many common themes in their thinking One of the spring's views on praising the heroes is national and patriotic freedom. While it is an internationalist view. The praise of the freedom-seekers is one of the phenomena of the liberation of both poets. Social freedom in the spring poetry is more intense than the abominable.

During the past four decades, Iran has experienced various ups and downs in the demographic challenge. The transformation of the birth rate from 6.8 in the 60s to the current rate of 8.1, on the one hand, and challenges related to internal and external migrations, on the other hand, were the reasons that led to the formulation and communication of population policies in 1993 by the leadership. The extent of these policies, in addition to requiring direct implementation strategies, also requires some kind of cultural planning among efficient institutions in this field. One of these cultural institutions in the social structure of Iran is the systems of seminaries, which by having powerful departments in the fields of education, research and culture through religious propagation, can play a dynamic and efficient role in this field. Although the more serious and organized entry of this institution faces internal and external obstacles; But it seems that by planning to remove these obstacles on the one hand and being aware of the massive capacity of this institution, we can hope for its positive efficiency. This article has tried, along with identifying the institutional and partial capacity of seminaries in the realization of population policies, to show guidelines in this regard