مجله سیاست کاربردی
سال چهارم شماره 1 (پیاپی 4، بهار و تابستان 1401)

The necessity of continuing to live a powerful life in today's world is to have a development-oriented attitude in the field of government and the daily life of the people. By exploring the slogans of the Islamic Revolution of Iran, the article seeks to find out whether the goals of the Islamic Revolution and its political elites are somehow manifested in the slogans? Is it related to the characteristics of the phenomenon of globalization? In other words, the problem is how the content and goals differ despite the simultaneity in the event of the Islamic Revolution and the phenomenon of globalization. The sensitive concept used in this article is "globalization" and the methods of "library-documentation" and "content analysis" are the methods used in this article. According to the findings, it seems that the concept of purpose and aspiration in the slogans of the Islamic Revolution of Iran is different from the characteristics and goals of global planning of the capitalist system (globalization). Therefore, the planned developmental developments in the sphere of government and people require the continuation of a powerful life in the present era. However, decades after the beginning of the so-called "age of globalization", the previous ideas and goals have not been realized or have been less realized.

In International law we have not real legislator that we know, so resources of international Law evolved that the most important of them is in article 38 of statute of International Court of Justice for political relations between states. Today soft law was part of resources of International Law but was not a part of article 38. Soft law was moving to developed law concept in political relations between states. Did governments accept these new concept? We supposition soft law is crystalize to hard law but not always. It was very important that soft law was new opportunity to normalization, policymaker and formulation political relations in international society. Furthermore, it is challenges in international society that if the soft law would not definition exactly, it will be subterfuge for governments. This divergence was cause opportunity and challenge of soft law in international society. In this articles our purpose was definition of soft law, we will show the effects of requirements of political relations.

The years after 2011 as the final years of King Abdullah's presence in the throne of Saudi Arabia can be considered as years of change in Saudi foreign policy, after which King Salman stabilized and strengthened the new elements that followed Saudi foreign policy Crown Prince Mohammed bin Salman followed the period of development and deepening of this approach.The effects of a change in Saudi Arabia's approach in the Middle East, the Islamic world, and globally is an issue that has been of radar importance to the study.Changes that have new symbols such as the exit from the state of institutional conservatism, open confrontation with Iran and the move towards normalization of relations with Israel,the reasons for Saudi Arabia to adopt these approaches is the second issue that is examined in this study. The reasons for the change in Saudi Arabia's approaches to foreign policy can be expressed in the form of materialobjective reasons and semantic reasons. Examines them using the analysis of their internal and external situation.

Gender inequality is a global phenomenon that is inextricably linked with gender discrimination and violence. Culture tries to justify and normalize gender inequality and violence by using traditional gender beliefs, practices, norms and stereotypes. Since gender norms are formed during childhood and adolescence, programs, lessons and materials provided through schools offer an opportunity to influence people's gender attitudes and these attitudes are institutionalized in people over the years. Therefore, proper education and socialization in schools can challenge the stereotypes that give men power and the possibility of exercising this undue power, to eliminate and eradicate unfavorable gender norms and attitudes before they are institutionalized in the mental and behavioral structure of children and adolescents in order to prevent their violence against women in their adult years. In this research, data was obtained by using a questionnaire about the attitude of 1752 sixth grade male students and their fathers towards different gender roles and stereotypes, violence against women and gender inequality in different fields. The results showed that the attitude of teenagers has changed in supporting traditional patriarchal gender beliefs, prejudices and norms compared to their fathers, and they have a greater desire for gender equality, removing dysfunctional gender stereotypes and experiencing sustainable peace in their new lifestyle. This research concludes that some traditions, norms and stereotypes must have an expiration date and cultural DNA, just like the DNA of people, changes with each generation.

China, as an emerging superpower in the field of the international system, is trying to destroy the economic superiority of the United States in the world arena and to recognize itself as the biggest economic power in the world to the international community. For this purpose, in order to expand the sales market of its goods and gain more control over the world markets, it implemented the belt-road plan. This research aims to answer the question, what will be the impact of the Taliban in Afghanistan on China's Belt and Road Initiative? The results show that the United States allowed the Taliban to seize power in Afghanistan in order to prevent the realization of China's desired goals in the Belt and Road Project, so that by making the borders of China and the countries that are on the path of this project insecure, prevent the realization of the goals of China's plan and the greater economic power of its rival.

The relationship between "politics" and "everyday life" in Hannah Arendt in the modern world is expressed by concepts such as "power", "public space", "action" and "non-violence". In fact, the relationship between politics and the public sphere is formed through a kind of togetherness. The main question of this paper is: What is the relationship between political imagination and the virtue of friendship according to Aristotle and Arendt in the formation of daily life?And the hypothesis is: Political imagination and virtue of friendship according to Aristotle and Arendt in the public sphere are formed through factors such as "ethics", "forgiveness", "promise" and "dynamic tradition". The method of this research is Husserl phenomenology. . The findings are that Aristotle's view of man is "essentialist" and Arendt's view is "non-essentialist"; But in both of these thinkers, "public sphere" and "friendship" play an important role in biosocial development and the development of a life free of violence and the attainment of peace. Arendt, like Aristotle, introduced life to the "pre-political" realm, meaning "toil" and "work," which is toil, "perishable," and work, "stabilizing," and the "political realm," which includes the "public sphere" and "action" is divided.

The COVID-19 virus outbreak in China in December 2019 soon affected all aspects of human life in all countries of the world. One of the consequences of the Corona epidemic is a change in the pattern of behavior based on international cooperation and solidarity, has spread over the past few decades as a result of liberal globalization. The aim of this study is to investigate the effect of COVID-19 virus outbreak on the interactive-behavioral pattern of international actors based on the theory of realism. Based on this, the question is what effect has the outbreak of COVID-19 virus had on the behavior of international actors? The hypothesis is that despite governments' declarative policies of global solidarity and cooperative policies in the face of global Corona crisis, powerful actors in the international system have in practice followed a pattern of competitive-conflicting behavior and put their national interests before global interests. The findings show that after the spread of Corona virus, in accordance with the principles of realism theory, governments turned to self-help, nationalism, competition and struggle for access to resources and disregard for international institutions in order to counter the COVID-19 epidemic. The present research has been done by descriptive-analytical method.

The Book of Political Imagination in the Islamic Iranian World tries to analyze the events and developments of contemporary Iran based on the political imagination by looking at the ontology and epistemology of the imagination, while explaining the dimensions and angles and defining this concept. Based on the topics presented in the book and especially with regard to the challenges and discussions of imagination in the existing intellectual literature, the relationship between imagination and political affairs, practical wisdom, jurisprudence, history, sociology and political philosophy will be discussed and the strengths and weaknesses of the book will be discussed. Determining the criteria and foundations for the imaginary world and moving it away from illusion and fantasy, analyzing contemporary social political developments based on political imagination, presenting anthropology based on imagination and accompanying some of the main topics of political philosophy with the literature in the discussion of imagination are among the strengths of this book. Despite the strength that it is full of presenting ideas to the reader, the book has not been able to nurture and finish ideas. This article has criticized the incompleteness of many of the topics discussed in the book and ambiguity in some of the proposed topics.

This study seeks to explain the confrontation between Islam and arrogance from the perspective of imagination, based on the statement of the second step of the revolution and by using concept of political imagination tries to find a way to new Islamic civilization. After the victory of the Islamic Revolution, Imam Khomeini with his ingenious leadership placed Islam on a different orbit from the past and in the light of this creative innovation, by criticizing the experiences of Islam, put aside the barriers of the past and set a different role from the past for it. In fact, he created an imagination in which arrogant patriotic cosmopolitan values were challenged. The main question of this research is how to use the element of imagination to analyze the confrontation between Islam and arrogance to enter the new Islamic civilization. The theory of this study is indicating that upon the bedrock of political imagination, Islam finds the universal arrogance and through this, by entering the transnational arena, determines the realization and supply of the new Islamic civilization. This civilization does not follow the pattern of arrogant presentation of values and while accepting the multiplicity of values, seeks to create unity between them.

However, the undisputed role of people's attention in the political sphere of the country is undeniable. But its impact on the national security of the Islamic Republic of Iran is not very clear, an issue that has not yet been addressed on the basis of democracy. To address this ambiguity, one has to ask how does the opinion poll (independent variable) affect the national security of the Islamic Republic of Iran (dependent variable)? The answer said. The political polling system can help by correcting the process of errors and empowering the right programs by producing information relevant to people's views on various political issues, and by providing them with the necessary accuracy and speed. The author seeks to show that having a stable security and preventing security crises requires paying attention to the public opinion and consequently having a strategic model of the political polling system to enhance the national security of the Islamic Republic of Iran. In this research, the data base research method is used. To answer the questions by referring to the statistical population of the research, 42 research interviews were conducted with 24 experts and subject elites. Discovering the strategic pattern of the political polling system to enhance the national security of the Islamic Republic of Iran is the main finding of this article.

The Fardidiyeh current in Iran after the revolution are the inheritors of the Heideggerian tradition, which centered on Seyyed Ahmad Fardidid, created the word westernization and challenged modernity. The study showed that in the discourse of modernity, material ontology was opposed to existential ontology and the productive intellect of the subsistence thinker in the presence of the resurrection intellect. Humanism symbolized modernity and other symbols such as scientism, technology, capitalism, individualism, freedom, liberalism, Protestantism, human rights, secularism, and democracy. The central signifier of Fardidiyeh's discourse was the conscious and obligated human heart. Signs of sacred science, denial of technology (manifestation of human soul authority), denial of capitalism (manifestation of human selfishness), denial of secularism (loss of the concept of God and deification of man), Quranic wisdom, freedom of soul, Islamic human rights and God's rule, were detailed. And made a difference. The political theory of modernity calls for maximum welfare and freedom for human beings, but the Fardid movement denies any tolerance and tolerance towards its subject, the human foundation.

Introduction The problem of picture ourselves or others in imagination is one of the very new abstract generation of Humanitarian Sciences approach that till now was harnessed with Empirical Sciences. This new idea is a really weird approach that we need to inaugurate and also to trim it. In this text we are trying to make some humble pace to chronicle and at the last but not least to understand it as a new way of thinking. maybe until now Sciences schools (Humanitarian and Empirical) point out power of imagination as a kind of motivate force, but we cannot proclaim it alike a realistic apparatus. Nowadays most of the Humanitarian, Logical and Philosophical researchers tried so many times to dethrone Empirical science of its occupied position, without denote of their successful or unsuccessful achievements, this tries propel us to think that we don’t have a capsulated motivation to alternate as Empiricism School. We are using imagination as a unfamiliar and undefined way which curb and restrain our work. with imagination we may find new ways of understanding like near and remote form and near and remote essence for all subjects and problems in Political Sciences.