نشریه مطالعات اسلامی - ایرانی خانواده
سال دوم شماره 2 (پیاپی 4، تابستان 1401)

The present study was conducted with the aim of studying and analyzing the content of Ayatollah Khamenei's viewpoint regarding marriage and family. In the hope that it can be helpful in recognizing the family in the Iranian Islamic model and improving their strength and in achieving a native theory. The research is a qualitative study and in it two methods "Content Analysis" and "Grand Theory" were used. The research unit includes existing archival viewpoint, including writings and written works, orders, statements and orders presented by Ayatollah Khamenei in the field of family. According to the results, the views of Ayatollah Khamenei in the field of family are in the axes of marriage and family formation, family structure and function, family pathology, family health, child education, family and system. It is hoped that Ayatollah Khamenei's view as a model with the Iranian Islamic model will be studied and exploited by counseling and psychotherapy specialists and family researchers.

Since in the Islamic legal system, men and women are retaliated against each other, the main purpose of the present study is to answer the question: what effect does a change in the gender of the criminal or the victim have on Qisas and the amount of diyā?  This research applies the descriptive-analytical method and analyzes the arguments of Imamiyyah jurists.   The findings of this study indicated that in the issue of diyā, gender change does not make any difference in the diyā that was determined as the responsibility of the person before this, but diyā after gender change is calculated according to the new gender. Regarding Qisas, if a woman commits a crime that requires retribution before changing her gender, gender change does not affect her Qisas.  But if the perpetrator of the crime is a man and next of kin of the slain person asks for his Qisas, he must pay the difference in diyā, and after that the sentence of the murderer will be executed. If there is a delay in the execution of the sentence of Qisas and the gender of the killer is changed to a woman, then there are two possibilities for Qisas. According to the correct probability, after the gender change, the murderer's sentence, which was proportional to his gender, will be proportional to his new gender.

This research was conducted with the aim of exploring the effect of Iranian-Islamic lifestyle experience on the emotional atmosphere of the family from the perspective of young married women.

This qualitative research was done based on the phenomenological approach. The statistical population of the research contained young married women aged 22 to 35 who were students of the Islamic Azad University, Science and Research branch, who were selected using purposive sampling and were interviewed through in-depth interviews to the point of theoretical saturation in the number of 15 people. The data was analyzed using the Colaizzi's method.

The findings of this study were analyzed with the  Colaizzi's  method and the main themes of the emotional atmosphere of the family were extracted. It should be noted that the three-way method (interviews with women, experts and text analysis) was used to validate the data. Family emotionality was coded in 4 common concepts (type of relationships, parenting, marital intimacy, quality of work life), each of which has sub-themes.

The Iranian-Islamic lifestyle has an impact on various dimensions of life, including the emotional atmosphere of families; it makes family members stronger in coping with life's problems and leads them to a happier life.

The aim of this study was to determine the effectiveness of Islamic resilience skills training on parental attitudes and guilt of mothers with blind children. The research method is clinical trial by pretest-posttest method with a control group and the statistical population includes mothers of blind children in 2021. Using purposive sampling method, 32 mothers were selected in cyberspace and randomly selected in two groups of control and Experiments were performed. Attitudes of Parents with Special Needs Child towards Their Children Scale’s Govender (2002) and Guilt Questionnaire’s Eisenhower (2007) were used to collect information. The obtained data were analyzed using multivariate analysis of covariance using SPSS software version 24. Findings showed that there was a significant difference between the performance of control and experimental groups in improving parental attitude and reducing guilt in the post-test stage (p <0.05). Also, the results of covariance analysis showed that Islamic resilience training has improved the subscales of parental attitudes (acceptance and affection, shame, failure, despair and extreme support) in mothers with blind children. Based on the research findings, it can be concluded that educating mothers based on Islamic resilience has had an effect on improving their attitude towards their children and reducing their guilt; Therefore, it can be used as an effective intervention method based on the culture and religion of the community.

The aim of this study was to determine the effectiveness of Islamic resilience skills training on parental attitudes and guilt of mothers with blind children.

The research method is clinical trial by pretest-posttest method with a control group and the statistical population includes mothers of blind children in 2021. Using purposive sampling method, 32 mothers were selected in cyberspace and randomly selected in two groups of control and Experiments were performed. Attitudes of Parents with Special Needs Child towards Their Children Scale’s Govender (2002) and Guilt Questionnaire’s Eisenhower (2007) were used to collect information. The obtained data were analyzed using multivariate analysis of covariance using SPSS software version 24.

Findings showed that there was a significant difference between the performance of control and experimental groups in improving parental attitude and reducing guilt in the post-test stage (p <0.05). Also, the results of covariance analysis showed that Islamic resilience training has improved the subscales of parental attitudes (acceptance and affection, shame, failure, despair and extreme support) in mothers with blind children.

Based on the research findings, it can be concluded that educating mothers based on Islamic resilience has had an effect on improving their attitude towards their children and reducing their guilt; Therefore, it can be used as an effective intervention method based on the culture and religion of the community.

Cognitive regulation of emotion plays an important role in social relationships and can affect the social health of society. The aim of the present study was to investigate the mediating role of cognitive emotion regulation in the relationship between coping methods and social health in mothers of children with special needs. The present research was applied in terms of purpose and correlational in terms of descriptive method, and the statistical population of this research was all mothers with children with special needs in Nowshahr city. The sample size was 148 people who were selected by simple random sampling based on Morgan's table. In order to collect research data, Lazarus and Folkman (1988) Coping Style Questionnaire, Gross and John (2003) Cognitive Emotion Regulation Questionnaire and Keyes Social Health Questionnaire (2004) were used. In order to analyze the data, mean, standard deviation, correlation coefficient and path analysis were used with SPSS version 24 and Amos version 23 software. The results showed that the cognitive regulation of emotion has a mediating role in the relationship between coping methods and social health (p<0.01). It can be concluded that the cognitive regulation of emotion plays a mediating role in the relationship between coping methods and social health.