جستارنامه فرهنگ و هنر اسلامی
پیاپی 4 (پاییز 1401)

Throughout history, storytelling has always been of interest and attention to mankind, and it has a special attraction for him, and it is considered one of the important tools for behavior reform. Emphasizing on the natural interests of humans, many delicate religious, social and moral discussions in the form of the most beautiful stories. has submitted a plan. Storytelling about children is considered an educational method. For this reason, it is considered one of the important tools to correct children's behavior. Among the problems and problems of children when they enter school are poor social skills, they are unable to talk effectively with people, confirm and express their feelings, and have low self-esteem. Non-drug treatments include social skills training and behavioral skills training. One of the behavioral therapy methods is storytelling, which can be effective in reducing children's behavioral problems. The main goal of this research was to investigate the impact of storytelling from the divine and humanizing book of the Qur'an on the emotional, social and educational adjustment of all preschool children in order to determine the effects of storytelling and storytelling on the three variables of emotional, social and educational adjustment. Children should be examined before they enter school and during elementary school. The level of children's adaptation in three basic factors, which include emotional adaptation: to reconcile the child's feelings with others and himself, social adaptation: to establish social communication and educational adaptation: The main goal and object of this research is to learn education, to raise and develop children, especially before entering elementary school. The present research is in the category of descriptive-analytical research in terms of research method and in the category of applied research in terms of research objective. According to the topic of the research, it is intended to investigate and evaluate the effectiveness of Quranic stories on the emotional, social and educational adjustment of children aged 3 to 6 years (a case study of the 4th district of Tehran). Through a standard questionnaire, research data is prepared and used for analysis. Sinha and Singh's standard adjustment questionnaire has been designed and compiled in order to measure the level of emotional, social and educational adjustment of children aged 3 to 6 years. This questionnaire has 62 questions and measures children based on a five-point Likert scale, and finally it is analyzed by SPSS software version 21 and then the results of the research are announced. The practical purpose and beneficiaries of this research are kindergartens in Tehran province, preschools in Tehran province and girls' primary schools in Tehran province. The research seeks to answer the question of whether storytelling from the holy book of the Qur'an can be effective on the components of emotional, social and educational adjustment? And the results of the research show that the emotional, social and educational adjustment of 3-6 year old children who participated in Quranic storytelling sessions is significantly higher than other students who did not participate

The purpose of this article is to examine the characteristic of Mulla Sadra's perfection of self in Islamic art and what is controversial about it. Art means re-creating or re-presenting an object or meaning in its optimal way; An artist is a phenomenon bringer, creator and re-creator; And we really know that everything that is the subject of this creation is a truth that has a desirable perfection, because it represents divine love. In fact, art is the realization of the existence level of a person and an artist is someone who, with an aesthetic attitude, gives a manifestation of his existence level in the form of a work of art. Perfection of the soul is an accepted thing from the point of view of religion and philosophy; Mulla Sadra's opinion about art and sensual perfection was that: love for a beautiful face is one of the divine conditions, which has benefits and wisdom. In philosophy, science and practice are considered as factors of self-perfection; But the question is, how do these two complete the soul of the mystical artist and art? In addition, does the characteristic of perfection of the soul continue after the creation of the work of mystical art? This article investigates and examines the issue with a descriptive-analytical method. In the description of this article, with the aim of answering the discussed questions, the key words were first defined as the basis of the existing hypothesis, and the existing hypotheses regarding the application of self-fulfillment features from Mullah Sadra's point of view to the art of the Islamic artist were briefly examined. It has been concluded.

The current research is based on the connection between poetry and music, and the influence of Iranian classical music on works of art (Persian literature). A connection that has long been considered by many writers, who have created lasting works in Persian literature by using the information of Iranian instrumental music. The link between poetry and music is an unbreakable link that the knowledge of these two noble arts enriches new works of art in the field of poetry and music. In connection with the link between poetry and music, there are many evidences that some of the great poets of Iran had a considerable tendency towards the Iranian music of their time, that apart from having proficiency in literary techniques, they were somewhat familiar with the terms and rules of music or the connection They have been close to the musicians of their time. The research carried out is a descriptive-analytical research with field studies in order to measure the level of awareness of literary activists in Shiraz city, which was done by presenting a questionnaire to the statistical community and by "spss" software and by providing statistics on variables such as: age, The literary branch, level of education, instrumentation, familiarity with the forms and ranks of Iranian instrumental music have been analyzed and investigated. Finally, the poetry and literature people of Shiraz, like some of the great poets and songwriters of this period, in order for their works to be musical and for composers to be able to use these poems in creating works combining poetry and music, apart from having innate talent, they must have a level of awareness. Elevate yourself from Iranian classical music from the listening point of view in the field of instrumental order and understanding of musical weights.

Letter design in Iran and other countries of the world is one of the important branches in the field of visual communication. In fact, the formation of visual form in the form of message transmission is significant in this field. Today, in the design of letters and image logo design, the correct formability is not observed on the part of the designers, which is rooted in the learning of students in universities or educational centers. The visual recognition of the features of the Kufi script can greatly help in the design of basic letters, but due to the lack of study and knowledge of respected teachers, today this writing style is being taught as an incorrect form in the society. In the upcoming article, the critique and pathology of such an attitude has been examined to help this situation. In this research, an attempt has been made to analyze the Kufi script and its types, especially the structural Kufi script which is the main focus of this research. The results of this research showed that the correct teaching of Kufi calligraphy due to its geometrical proportions in today's world can help the design of letters in the field of graphics, and due to the variety of applications of calligraphy and its formalistic capacity, it can help to maintain the basic principles in the design of works. Graphics help. Every designer should note that knowing the visual features of Persian letters and understanding its capabilities in the art of calligraphy and using it as basic principles is a must for every graphic designer.

In this article, the art of illustration and painting of the first and second Qajar periods has been investigated and various issues related to the flow of illustration and painting of this period have been compared. The visual works and paintings left from this land are the manifestation of the beliefs, thoughts and ideals of the people, which have been transformed under various conditions and created in various ways of illustration. Due to the fact that in the Qajar period, there were different ways of illustration, in this article, different ways of illustration in these two periods are examined. The studies conducted state that the art of painting of this era is on the shoulders of traditional painting. Familiarity of Iranians with Western ideas, paintings and their tools has given Qajar painting a new experience. The first period of Qajar - Fath Ali Shah - is the period of painters' experiments with the Farangi style and artists create a style based on traditional painting. Painting and illustration in the second period - Naser al-Din Shah and later - the European color prevails. Familiarity of Iranians with lithography, photography, etc. causes the transformation of imagery and gradually Qajar painting spreads to the social masses.

In historical periods and in different geographies of this earth, art has shown its influence in promoting different religions to nations. Art has always been criticized from the point of view of philosophers and thinkers of the era, and according to the multitude of religions and the way of thinking of thinkers, it has gone through different theoretical bases. From the point of view of traditionalists, art is considered to be an art that can be developed and improved by human beings, which can come out of the form of art for art's sake and step in line with tradition and religious and mystical teachings, so that it can lead man to unity in any form and form. make Traditionalists presented different ideas about art, which were in agreement with each other in most of the ideas. In this research, the opinions of Rene Guenon and Titus Burckhardt are analyzed from the point of view of the art that takes a step towards sacred art and religious art and among the religions that benefited from the teachings of Islam in the Islamic period, and finally In order to achieve a sacred art in Islamic art, we must pay attention to the roots of art in Islamic lands and by placing this theme with Islamic teachings, we can take a step towards a sacred art. This research is a library research that has been used according to the books and articles that have been published on this topic and it describes and analyzes the opinions of these two traditionalist thinkers of the 20th century in the field of art.

The history of beauty and love in Iran is very old. Although Iranian writers and poets talked a lot about beauty and love, they did not provide a clear definition of this concept, but they were always fascinated by beauty, wisdom and love. The aesthetic constructs discussed in these research topics are different from those discussed in aesthetics today. When talking about beauty, Suhravardi uses the word Hassan and considers Hassan to be synonymous with beauty and perfection. The bond of beauty and romantic love are the two main categories to which aesthetics can be carefully assigned. First, with a mystical approach and in the light of the opinions of sages and philosophers, an attempt is made to examine the relationship between Suhrawardi's mystical beauty and love for aesthetics.