نشریه اندیشه سیاسی در اسلام
پیاپی 33 (پاییز 1401)

Investigating the meaning of expectation in two static discourses and dynamic discourse and the impact of the meaning of expectation on the type of human activism in the society of the Age of Absence is a subject that has been the target of many studies, including the present research. The writing has analyzed the discourse of the topic using the descriptive method - document analysis. What the research seeks to claim is that the dynamic perception of expectation in the age of occultation, whose reflection can be cited in the theories of Imam Khomeini (RA), is a process of basic mechanisms for articulating the elements of the desired identity of man and its activism in society. Islam and correct responsibility in providing the platforms for the emergence of the savior of the world. This issue is completely incompatible with the reductionist attitudes of the static approaches of waiting in the age of absenteeism as an indicator in the intellectual thought of the Hojjatiye Association.

The blood feud between Muslims and non-Muslims is one of the most challenging issues today. Famous Imami jurists and some Sunni jurists believe that non-Muslims should be killed in response to the murder of Muslims, while they do not consider it permissible to kill a Muslim in response to the killing of non-Muslims. After the victory of the Islamic Republic, this inequality has been followed. Some contemporary jurists, with the support of their political views and human dignity, have considered the equality of non-Muslims with Muslims in blood.The present article, with a descriptive-analytical method, while criticizing the arguments of those who believe in inequality, has also evaluated the verdict based on Imam Khomeini's theory on the role of time and space in inference, and shows that in the present era, the issue of non-Muslim domination is ruled out. Non-Muslims live in an Islamic country as citizens and abide by the laws, therefore, based on political jurisprudence, the equality of bloodshed between non-Muslims and Muslims is the rule of Islam.

In the sociology of knowledge, social determinants play an important role in the awareness of a phenomenon or the understanding of the thoughts and actions of an intellectual.This research relying on Karl Mannheim's sociology of knowledge especially the discussion of social determinants seeks to understand the issue of what social determinants have played an important role in shaping Shariati's thought and practice.Therefore, the question will be what effects have social determinations had in shaping Shariati's thought and practice, and the hypothesis is that social determinations have played a prominent role in shaping Shariati's thought and practice.The purpose of this research is not to introduce and describe Shariati's personality,but rather to show the social origin of Shariati's thought and action.In general,according to the topics raised in the framework of the sociology of knowledge and especially the social determinants considered byKarl Mannheim,it can be said that Shariati's thoughts and actions were not formed in a vacuum,and each of Shariati's theories is related to specific principles, principles and epistemological foundations.and from the practical side, it has been influenced byits social and cultural contexts

This article intends to present a different kind of political judgment in the constitutional era, to explain what indicators Seyyed Jamaluddin Waez, as one of the leaders and defenders of the parliament and the constitution, had in mind for the rule of law And what does her favorable political judgment have to do with those indicators? For this purpose, we try to answer the research question by examining Al-Jamal newspaper. Therefore, the purpose of this research is to clarify the dimensions of the desired political judgment by Seyyed Jamal, which is manifested in the form of his perception of the rule of law. This article tries to reach its findings by using a kind of qualitative content analysis method, And therefore, it raises the point that Seyed Jamal's political thought refers to a lost language in that period, which focuses on a kind of third arbitration, and its purpose is to establish future cases: 1.Virtuous political judgment, 2. Equality, freedom, justice for all members of Iran's fenced countries, 3. National development in the form of eliminating poverty, ignorance and steadfastness of education, skill and promotion of human capabilities and 4. Repelling the unprecedented tyranny in the history of this country.This article intends to present a different kind of political judgment in the constitutional era, to explain what indicators Seyyed Jamaluddin Waez, as one of the leaders and defenders of the parliament and the constitution, had in mind for the rule of law And what does her favorable political judgment have to do with those indicators? For this purpose, we try to answer the research question by examining Al-Jamal newspaper. Therefore, the purpose of this research is to clarify the dimensions of the desired political judgment by Seyyed Jamal, which is manifested in the form of his perception of the rule of law. This article tries to reach its findings by using a kind of qualitative content analysis method, And therefore, it raises the point that Seyed Jamal's political thought refers to a lost language in that period, which focuses on a kind of third arbitration, and its purpose is to establish future cases: 1.Virtuous political judgment, 2. Equality, freedom, justice for all members of Iran's fenced countries, 3. National development in the form of eliminating poverty, ignorance and steadfastness of education, skill and promotion of human capabilities and 4. Repelling the unprecedented tyranny in the history of this country.

The discussion about the nature and dimensions of thinking/reasoning as a fundamental issue has always been the concern of human beings and especially philosophers. In this article, an attempt has been made to discuss thinking in the literal and idiomatic sense, its place in Islamic philosophy and political philosophy, and for this purpose, the opinions of Farabi and Mulla Sadra have been referred to. The result is that, in Islamic philosophy, thinking can be understood in relation to ontology and placing man as a part of the pyramid of existence, and his thinking in such a system is aimed at happiness. Al-Farabi has discussed this issue under the discussion of the chain of intellects and its levels, and he considered the head of Madinah Utopia to be one of those who have reached the rank of "utilized intellect" and has divided the attainment of this rank into the types of Madinah. Mulla Sadra has also been guided to the same point in another way,

The current research has analyzed and investigated the political and cultural actions of the Harfooshian family. This research is based on reliable historical and hadith sources in the library method and descriptive-analytical research method based on document mining which analyzes the problem. The results obtained in this research show that Al-Harfoushians were among the Shia religious groups in Lebanon. The actions and activities of the artisans can be summarized in two political and military fronts, which is the subject of the present article and the answer to the question, what were their actions in this regard? Of course, it seems that they have done valuable actions in other fields in this area, and among them, cultural performance and especially their relations with Iran have been taken into consideration. Also, they have had an interactionist policy with the Ottomans and have tried to distance themselves from biased dealings in their relations with them, which has also been mentioned.