نشریه اخلاق وحیانی
سال سیزدهم شماره 1 (پیاپی 26، بهار 1402)

The purpose of this research was to explain the conceptual model of the meaning of life based on the verses of the Holy Quran and to check its validity. For this purpose, the concepts and propositions related to the meaning of life were collected from the Holy Quran by using two strategies of "lexical search" and "open reading" and using the method of qualitative analysis of the content of religious texts (Shuja'i, 2019). Was investigated. Then, to ensure their compatibility with the content of religious texts on the one hand and its application in the field of psychology on the other hand, the validity of the findings using the evaluation of experts' opinions by 8 experts by calculating the content validity index (CVI) and the content validity ratio (CVR) of the case It was investigated. After examining the Qur'anic propositions, seven components were obtained, which included: God as the origin and destination of existence, purposefulness of creation, the only way of life, the instability of this world's life, the vulnerability of this world's life, the inevitability of death and the eternal life of the hereafter. Then, the conceptual model of the meaning of life was extracted based on the Quranic verses. According to the conceptual model, this world has an origin and a destination, and all living beings are moving towards the destination. The ultimate goal of life is to reach a happy life in the afterlife, and the way to reach this goal is the only and straight path.

What is moral goodness and moral badness? This is one of the most important questions in metaethics. Mu'tazila and Imami theologians have given different answers to this question, but their most frequent analysis of goodness and badness can be placed in three main groups: negative analysis, positive analysis, and analysis containing elements of reward or divine punishment. We call these three groups of analysis "common analysis" for short. In this paper, the first group of common analysis, i.e. negative analysis, are formulated and then evaluated. First, we have formulated the differences of opinion and ambiguities in this group of analysis of moral goodness and badness in the form of different readings of the negative analysis, and then we have examined and evaluated each one. Among the problems of different readings, we can mention the following: 1) Negative analysis do not have a sufficient conditions to be good. 2) These analysis imply the false or controversial assumption that no conscious and voluntary action is devoid of moral value. 3) In many of these analysis, good act and bad act are confused with good actor or bad actor. 4) These analysis define good and bad based on condemnation and non-condemnation, while praising and condemning an act is not necessarily moral and may be, for example, based on criteria aimed at immoral, expedient or aesthetic goals. In the last section, there are additional problems with negative analysis that lack the element of entitlement.

Boredom can be seen as a pervasive feature of modern societies and the root of many positive or negative developments in humans. Our goal is to analyze the sense of boredom based on the principles of Transcendent theosophy . The result of the research is that if we consider free action to have three important pillars, i.e. conceptualizing the aim, assenting its benefit, and appetite and will to achieve it, then weakness or lack of appetite and will can be considered as the definition of boredom and the lack of correct conception of the action or lack of assenting its benefit can be considered as a reason for boredom.Failure to correctly imagine the purpose and failure to acknowledge its usefulness can be seen as two reasons for creating boredom. The first one can be caused by our limited vision in the sensory and imaginary level of existence, and the second one can be caused by the lack of compatibility of that purpose with the deeper levels of our ego.The suffering caused by boredom, in the beginning, causes a person to turn from one epiphany to another at once and wander and become empty; But having a graded view of existence and man can cause turning away from the lower level of existence and its essential shadows and the level of it, and creating a intensifying movement of man towards a higher level.

Virtue ethics is known as one of the three branches of normative ethics, but some moral philosophers are not in favor of an independent position for it in normative ethics. The question of the present article is, what is position of virtue ethics in normative ethics researches? Are the arguments of those who assert the independence of virtue ethics in front of other competitors, i.e. duty-oriented and utilitarianism, without problems? What is the proposed solution? The collection of data in this article is a library, and it explains the questions and answers them with a descriptive and analytical method. Those who believe in virtue ethics have different interpretations for virtue ethics, the virtue of the moral subject is common in all of them. The reasons for turning to the ethics of virtue are numerous and mostly refer to the weak points of competing theories. Investigations show that there are problems with the interpretations of virtue ethics, and the arguments for approaching it can be undermined. The result is that although virtue ethics does not have an independent position in normative ethics, the logical concerns of those who adhere to virtue ethics can be solved by the theory of divine proximity

This article seeks to determine the moral value of having children from the perspective of religious ethics by means of content analysis and based on the criticism of the views raised. The research findings show that two views can be explained about the moral value of having children. The view of the unethical nature of having children and the view of the inherent value of having children. The survey showed that the views of the speakers on the intrinsic value of having children, which is formulated on the basis of the intrinsic value of human beings and the intrinsic value of the perception of values by humans, is faced with forms of confusion of intrinsic value and other values. Also, the arguments of those who say that having children is unethical are also incomplete. Finally, by referring to the view of the necessity of analogies to the other and through the examination of religious sources to provide the general cobra of analogies that determine the predicate (good/bad) for the issue of having children, the value of other than having children was explained. In this view, having children is considered to have a different moral value because it provides the basis for reaching the final perfection of man.

Regarding the relationship between knowledge of jurisprudence and ethics, there is a difference between scholars of jurisprudence and ethics. Examining the relationship between jurisprudence and ethics and the possibility of establishing the knowledge of jurisprudence and ethics is very important in the growth and excellence of this science. This article aims to express the relationship between jurisprudence and ethics and the possibility of establishing moral jurisprudence with descriptive-analytical method. In order to achieve this goal, the comparison and examination of the similarities and differences between the main elements of the two sciences of jurisprudence and ethics has been done. Also, the interaction and mutual effects of the two knowledges have been investigated by correlation analysis of jurisprudence and ethics. The findings of the article show that in jurisprudence and ethics, the subject of these two have a general and specific ratio, and in the predicate, goal and method, the ratio of the two is equal. In the relationship analysis of jurisprudence and ethics, the impact of jurisprudence on ethics is investigated in issues, research methods, and the goals of ethics, and in the impact of ethics on jurisprudence, making the bases of rulings, adjusting jurisprudence rulings, moral analysis of issues and expanding the scope of jurisprudence is investigated. According to what was stated in ratiometric and relational measurement, there is a possibility of moral jurisprudence and two general and specific definitions have been considered for it. There is. As a result, according to this definition, in the jurisprudence