نشریه مطالعات قرآنی و فرهنگ اسلامی
سال هفتم شماره 1 (پیاپی 25، بهار 1402)

The end of the verses of the Holy Qur'an are phrases that appear to be independent, but are related to the text of the verse. There is coherence and harmony between the content of verses with the same endings. Why God has used the same ending at the end of several verses of the Holy Quran requires a semantic research. Achieving the existing relationship between the verses that have the same ending leads to the recognition of the hidden layers of the verses. In order to gain more knowledge of the Holy Quran, it is necessary to check what the verses with the same ending have in common. In this research, an attempt has been made to address this issue by using the library method and by means of a survey tool by studying related verses and Shia and Sunni interpretations.According to the investigations, it was found that the content of most of the verses that ended with the article "Fiqh" is about the hypocrites, and this shows that the foundation of the hypocritical character is in the weakness of theology, and this issue causes the formation of hypocrisy in them. has been

In the analysis of a literary text, its important components and how those components function in the text can be discovered. In this article, which is the result of an extensive research on Surah Ahzab, this Surah has been examined as an independent and complete text based on the rules of literary text analysis.The central theme of Surah which has been determined according to the rules of text analysis, is obedience to God and the Messenger, and therefore the key word of the Surah is obedience. The purpose of this surah is to reform the lifestyle of the believers in the shadow of obedience to God, the Messenger and those who are purified from impurity. In this research, after examining each context and determining the subject and key words of each context, the central topic of the surah and the key word of the surah have been determined, then the contexts of the surah have been analyzed using the keyword obedience. The researches conducted in Surah have not analyzed this Surah in such a way so far, and for this reason, it is considered an innovation for this research.

The literary dimension of the Holy Qur'an holds significant importance in Islamic civilization. It is still considered the best literary work among Arabic speakers. However, since the criteria for creating and evaluating the aesthetics of literary texts vary from society to society, and each society has its own unique way of perceiving beauty, we have addressed the aesthetic reception of the Qur'an's literary text in orientalist studies. By examining the reactions of orientalists, who have a different understanding of literature and beauty than Arabs, we aim to gain insight into the reception of the Qur'an in a context other than Arabic language and culture. This study focuses on two orientalists, Theodore Noldeke and Angelika Neuwirth, and strives to understand the scope of their reception and the prevalent standards during the historical moment of their reception of the Quran. It can be said that the aesthetic value of the Quran among Orientalists is influenced by the tasks they pursue in their Quranic studies. They are like researchers who read a poetry collection solely for extracting the customs of a period without paying attention to its aesthetic reasons and impact.

Some orientalists have proposed the Quranic errors about the characters of the previous holy texts in order to reinforce the theory of adaptation. The present article, regard to the interpretive method of "Typology" in the religious culture of the church, and also using the opinions of previous Muslim commentators about the Quranic interpretations of "Sister of Harun" and "bint-e-Imran" about Maryam, reviews and solves the problems of misunderstanding these Quranic phrases and has challenged the theories of Orientalists. Christian commentators by using the interpretive method of cognitive prototypes (typology) connect the characters of Tanakh to the later people in the New Testament. By exploring this interpretation method, this research seeks to investigate its impact on understanding of the mentioned Qur'anic phrases. Attention to the usage of the name "Harun" in Tanakh and New Testament, as well as the metaphorical using of words such as "Okht", "Bint" and "Ibn", in the intertextuality of the Holy Bible and the Holy Quran, are the concern of this research. In the face of the typological interpretation of the Christian, the Qur'an is sometimes associated with this kind of interpretative interpretations, which can be regarded as a method of understanding.

The suitability of the stories of the Qur'an with the culture of the time of the revelation of the Qur'an is one of the things that can be achieved through the analysis of critical discourse. In the present research, based on the model of Padam, and with the descriptive-analytical method of discourse as an example of two Quranic short stories (the crime worship of the time of Abraham, he considers the hundred-year dream of Uzir and compares it with the critical discourse of idolatry culture and the denial of resurrection at the time of revelation of the Qur'an are studied. Among the achievements of this research is that the subject of these stories are the same deviant issues of the age of revelation about oneness,polytheism and resurrection, which shows the similarity in adopting the way of the polytheists in imitating the way of the fathers. and the ancestors in believing in earthly and heavenly gods and denying the resurrection and not believing in God’s power to restore the dead  in different periods of history. The purpose of telling these stories is to prove the similarity of people's beliefs in the issue of monotheism and resurrection and to convince the audience with a simple statement. Also, to present a visual image of the resurrection Ma'adum lies in the expression of the hundred-year-old dream of Uzir, to answer the naysayers of the ResurrectionAlso, the teaching of emigration in emergency situations to the Prophet and his followers is in telling the story of the Companions of the Cave.

With the migration of the Prophet and the Muslims to Medina, Certainly, this progress did not happen at once, but it was gradual and came to fruition through some stages. there was a huge change in the history of Islam and the world;Since the Prophet's life in Medina has been associated with the gradual revelation of the Holy Qur'an, this article seeks to follow  and  review the evolution of Islam in the era of the presence of the Prophet in the last verse of Surah al -Fath the Prophet  Medina, using hermeneutics, the history of the prophetic era, and the Prophet’s tradition. Hijra from Mecca to Medina has made the Islamic State and Hadibiyyah the prelude to the globalization of the Islamic State.With the Prophet's entry into Medina, the material structure (mosque building) and the spiritual structure (content of the Qur'anic suras and cohesion with different treaties) formed Islamic government, and the change in Medina took place in two stages:the establishment of the government,Islam andState of Government –City( so they grow firm and stand upon their stalks) and the World Invitation Stage andStabilization of Government -Ummah (delighting the sowers - so that He [Allāh] may enrage by them the disbelievers).