پژوهشنامه معارف قرآنی
پیاپی 53 (تابستان 1402)

A proposition or logical proposition is the smallest unit of knowledge defined as "justified true belief. Some Qur'anic verses are a single proposition and some contain several propositions. Quranic propositions are sometimes religious laws. Sometimes they are moral and sometimes they are philosophical. In the same way, sometimes Quranic propositions are mystical. What are the criteria and indicators of the mystical nature of Quranics propositions. This question is the main question of this article..According to the findings of this study, as to the unity of existence in the true and defensible sense. Indicates having multiple mystical worlds. About being manifested. to have awareness and knowledge in the whole existence referring to multiple mystical worlds.,… are some of the criteria for being mystical propositions in the Qur'an.It should be noted that in this article theoretical mysticism is the basis of the discussion and practical mysticism requires its own independent writing.

The upcoming research by adopting the combined narrative-argumentative research method as well as descriptive data processing.Analytical and library-software collection of written materials; The author while referring to the layers of ontology and epistemology of the Quran; Explain in detail the epistemic layers of the Qur'an; And in addition to distinguishing between understanding the Qur'an and benefiting from the guidance of the Qur'an; Addressing the special target groups of the Qur'an's epistemic layers, as well as their levels of knowledge and the extent of their benefit from the Qur'anic truths and its guidance; and the methods of achieving that knowledge have been stated. This is done through the classification of verses and the examination of their apparent meanings, interpretations and interpretations. In the following, in the first place, based on traditions, he classified the layers of Quranic knowledge into four main levels (appearance, interiority, limit, and knowledge) and in the next stage, by differentiating between the general audience of the Qur'an (including the guided, the misguided, the angry and the oppressed) and the guided by the Qur'an (Muslims, believers, the pious and the pure); He has explained the characteristics of each of them based on the verses and traditions in terms of the depth of beliefs, adherence to Islamic jurisprudence and moral rules, and proximity to the truth, and has explained the level of benefit specific to each group of Quranic guidance.

 The most basic word in the Holy Qur'an refers to the concept of family. The present article aims to discover its basic meaning and conceptual scope by analyzing and describing the lexical and Quranic uses of the word "Ahl" and based on that, reinterpret "Ahl" in verse 6 of Surah Tahirim. The results of the research are that among the 5 meanings expressed for "family" in the word, its basic meaning is human and family, and the other 4 meanings go back to the meaning of human, and in the Qur'an in the meanings: nuclear family, extended, The inhabitants of a place, those who live with a person, the followers of the holy books. Therefore, it seems that this word in verse 6 of Surah Tahirim can be interpreted to different levels of the family and at least it can be extended to mercy and relatives, as a result, God in this verse calls all relatives to compassion and efforts for guidance and happiness of all levels. The family is ordered from nuclear to extended in order of priority, and to protect them from the fire of hell with various educational methods, including the commandment of the good and the prohibition of the bad. 

One of the most important Laws influencing the development of societies is the Law of Ibtela. Using the library method in gathering information and the analytical descriptive method in deriving the view, this article tries to analyze this divine Law with a cognitive approach from the perspective of the verses of the Holy Quran.The results are: a. The flow of the Law of Ibtela and next to it is the Law of modaveleh for discernment and examination, both of which are the results of testing and have a cognitive aspect.b. The Laws of Basa and Zarra, which are examples of the Law of Ibtela, also have a cognitive function; Because it is to warn and wake up the Ummah from negligence and sin.J. The ultimate goal of the Sunnah of Ibtela is to attain the position of Imamate. Achieving this goal, which is associated with voluntary and conscious problems, is possible with patience and understanding. Meanwhile, the pillar of insight and knowledge is more important, without which perseverance has the opposite effect.

Rumor is a phenomenon that is formed based on what has been heard and the previous context of public opinion. Human beings always produce, publish and exchange many rumors in their daily life and in their communication with others, and according to the cultural and social characteristics of each society, some rumors find a suitable basis for quoting and spreading. This social phenomenon has effects and consequences in human societies that threaten the health of human relationships and social interactions. In this research, with a descriptive library method, while comprehensively analyzing the issue of gossip and its worldly, afterlife, social and political consequences, we will compare the findings regarding the issue of gossip in two Quranic and psychological fields, and this research has been innovative in this sense. And the rumors raised in the Qur'an have been subjected to psychological analysis, and preventive solutions have been provided to deal with the rumors raised in the community with a Qur'anic and psychological perspective.

Adl, as one of the theological foundations of reading the relationship between the two sexes from the perspective of the Holy Quran, has found a special place among Muslim women thinkers. In such a way that one of the main foundations of modern feminist readings of the Holy Qur'an is reliance on justice as a theological basis. New-thinking women consider the condemnation of femininity in traditional interpretations as a result of the centrality of hadiths in the interpretation of the Qur'an, the human mistakes of the commentators, and not considering the gradual approach of the Qur'an towards equality. Some Shiite mujtahids, by accepting the same human identity of both sexes, consider justice in adopting appropriate approaches to gender differences in the form of rights and duties, in individual, family and social fields.In this context, neo-thinking women believe in egalitarian justice and Shia thinkers believe in meritorious justice. This research examines the justice between the two sexes in the Qur'an from the point of view of Shia thinkers and feminist readings using an analytical-applied method.

one of the ways to become Mahram is breastfeeding (Shir-Dadan). The present study aims to answer this main question with a descriptive and analytical method Does the noble verse imply the amount of breastfeeding in proving the Mahramiyat in the Shia and Sunni interpretations? The author has tried to study this issue from the perspective of Imamiyyah interpretations and Sunni interpretations. The interpretations and jurisprudence of the Imamiyyah have discussed Mahramiyat by breastfeeding from three aspects of effect, number, and time, but the interpretations and jurisprudence of Ahl alSunnah have given two aspects of effect and number. The common denominator of both is the effect that is effective in creating Mahramiyat by breastfeeding. From the application of the verse, it is not possible to give a rule on the amount of milk in becoming Mahram by breastfeeding, and to understand the rule, one must refer to the sayings and arguments of the jurists. Imami commentators have mentioned various sayings such as 1 time, 10 times, 15 times and 15 days and nights among which they have strengthened the number 15 times because it is close to "effect" and other sayings have problems. Sunni commentators have not mentioned a specific number and amount, but Sunni commentators and jurists have stated sayings such as: mere breastfeeding, 3 times, 4 times, 5 times, and 10 times, and there is no firm word or indicator here. It is an important point that the researches in Shia and Sunni interpretations indicate that their arguments in applying the noble verse and specifying the amount of milk in the Mahramiyat by breastfeeding are incomplete, and to prove the Mahramiyat by breastfeeding, one should refer to the traditions and legal books of different parties.

Religious truths are always favored and accepted provided they have a firm logic and solid reasoning bases. This is why the Holy Qur'an, as the last divine revelation, has presented questions and doubts - directly or indirectly - to the questioners and doubters and reported the logical methods of dealing with them. Understanding this important category is the basis for accepting the completeness and immortality of the Qur'an as the last version of divine guidance for humanity. In the current age and time, paying attention to this basic issue once again makes us aware of the importance of logical and reasoned confrontation with the doubts of other thinkers. Some contemporary commentators, such as Mohammad Javad Mughniyeh, who emphasized on the interpretation of Quranic verses - including Quranic teachings - based on the requirements and conditions of the time, took a model from this method of confronting doubts in the Quran and emerged as an answer to them. This essay deals with the various aspects of doubts and Quranic teachings with a descriptive-analytical method and has come to the conclusion that the strong Quranic logic in the position of consolidating knowledge and religious teachings has welcomed the doubts of the doubters and by applying the principle of wisdom and the best argument in The accountability authority has risen. This method has been carried out by commentators such as Mughniyeh, whose interpretive approach is contemporary and social.