دانشنامه علوم قرآن و حدیث
پیاپی 14 (پاییز و زمستان 1399)

Mr. Vakili writes: "Resurrection in Arabic means" return "or" place of return ". When we hear the word resurrection, the first question that comes to mind is where does man return? The general perception of man is that man leaves this world and stays in purgatory for a while and then returns to the world. He will be rewarded and punished for his deeds, but there is no trace of such a perception in the Holy Qur'an. The Qur'an speaks everywhere of turning to God and says: "Man came from God and returns to Him, and not even once does he speak of man's return to the world."

In the pilgrimage of the great community, the Ahl al-Bayt have been introduced as a means of affliction and testing of the people. Perhaps at first glance, the example of this test is only the issue of the guardianship of the Commander of the Faithful and the succession of the Messenger of God; There is no doubt that this test, because it has the most to do with the issue of human guidance, has been and is one of the most important tests in the history of Islam; But the question is for someone who has followed the original path of Islam and today is a Shiite or a lover, how does this affliction and testing by the Ahl al-Bayt proceed? Examining the effective narrations, we come to the conclusion that the protection of the secrets of the Ahl al-Bayt is one of the examples of the divine test for the Shiites and the people to whom the teachings of the Ahl al-Bayt have been entrusted. In this study, the attitude has been addressed that the result is to determine one of the important duties of Shiites during the absence of Imam Asr.

In the present study, after dealing with the types of revelation in the Qur'an and explaining and examining them from the point of view of the commentators, we try to deal with Gabriel's mission in conveying this serious matter according to the narration and verses of the Qur'an; And where he received the revelation, then comes to address the verses about the angels lined up in the verses of the Qur'an and the duties of each group of them, and then deal with the prohibition of the devils and their entry into The heavens and their eavesdropping are the words of revelation and the news of the unseen, and according to the verses of the Qur'an, the memorizers and guardians of the verses of revelation are dealt with, targeting the devils with the visible meteor in the first heaven and the last meteor in the distant heavens. They placed the word of revelation to pass through the source of revelation and the realm of the kingdom and the seven heavens without robbery and safely to reach the heart of the Prophet.

“Helm” is one of the most frequent and important words in the moral system of the Qur'an. This word has been mentioned in the Qur'an fifteen times with the interpretation of “Halim”; eleven of them have been considered as one of the attributes of God Almighty; and four as one of the characteristics of the great divine prophets. An investigation of the views and opinions of Shiite and Sunni commentators, following the relevant verses, shows that the meanings of the word “helm” in the verses of the Qur'an are related to patience and lack of haste in punishing the rebels. The word “Halim” was also associated with other divine attributes such as “Ghafoor”, “Alim”, “Ghani” and “Shakur”, and there is a significant connection between them.

One of the human abilities that sets him apart from other creatures is his power of speech. Language is a sign of God's greatness, and if not used correctly, it can lead to many harms. Therefore, in Islamic ethics, the preservation of language is highly recommended. Imam Ali (AS) has highlighted "truthful speech" as the first characteristic of pious people. In the Holy Quran, Allah has recommended speaking the truth in verses 70 and 71 of Surah Al-Ahzab. In social life, humans need strong and effective communication with others to achieve their divine and human goals. Islam emphasizes the improvement of individuals and society, and improving society is not possible without establishing successful and influential relations with people. One of the most important tools for successful communication with others is verbal communication. Understanding various types of speech, including truthful speech, and acquiring skills in using them can lead to better performance in this area. The characteristics of truthful speech include conformity to truth, reason, gentleness, and good company. The most important examples of truthful speech in human interactions are peace of mind based on faith, future-oriented thinking in speech, respect, empathy, and encouragement in speech, respect and appreciation in speech, rejection of superstitions, respect for people's rights, and honesty in giving advice, speaking based on evidence and reasoning, giving hope to wrongdoers, fair speech, and avoiding hostility and quarrelsomeness. The ways to achieve truthful speech are piety, wisdom, and silence. On the other hand, communication is a pervasive issue that affects all aspects and dimensions of individual, group, organizational, and social life. The way and quality of communication have a significant impact on solving problems, obstacles, conflicts within and outside the organization. Although communication is not always the goal itself, it plays a major role as the most important management tool in all management functions.

The infallibility of the Imam is one of the principles of Imamate in Shiite culture, so theologians have long proved it in various ways, while in contemporary times some Islamic scholars have proposed a theory called Abrar scholars; They have considered the idea of ​​Imam's infallibility as the product of the influence of the ideas of the exaggerators and the superhuman approach to the Imam, and claim that this view has replaced the human approach to the Imam in the early centuries and the early Shiites. Following the historical and semantic analysis of related words and a meaningful study of their repetition in Islamic sources in this study, it will be shown that the phrase Abrar and Atqiya scholars, which has its roots in Imami narrations, refers to a position equivalent to infallibility and that the theory of infallibility was introduced in the grain dispute. It was not his fault, but its design was in the position of explaining the Imamate by the Imamis themselves.