نشریه مطالعات اسلامی - ایرانی خانواده
سال سوم شماره 1 (پیاپی 7، بهار 1402)

Privacy, as the need of people in the current era, is closely related to a set of beliefs, values, and norms in the form of culture. This issue becomes more important and sensitive in the context of marital relationships due to various commonalities. Therefore, the present study aimed to explore the role of culture in couples' privacy.

The research was conducted using a qualitative thematic analysis method. The sample consisted of 15 men and women between the ages of 25 and 40 in Isfahan city, who were selected in a purposive method by determining the input and output criteria. Data collection continued through semi-structured interviews until data saturation. Then, they were analyzed using Braun and Clarke's method in six steps with the help of qualitative data software.

Based on the data, two main themes about the role of culture in couples' privacy were identified, including challenges in two categories of awareness and dynamics and strategies in two categories of receiving legal and psychological counseling services.

According to the findings, culture plays an important role in determining the privacy of couples. In this context, legal and psychological experts can consider this issue in pre-marriage counseling and even formulate interventions to inform spouses.

The aim of this study was to compare religious-spiritual well-being, dark personality and parenting anxiety in mothers with and without children with obsessive-compulsive disorder.

The research design was causal-comparative, and the statistical population included all mothers with and without children with obsessive-compulsive disorder whose children were in the age group of 7 to 16 years in Isfahan city in 2020. A sample of 100 people (50 mothers with children with obsessive-compulsive disorder and 50 mothers without children with obsessive-compulsive disorder) was selected through a targeted and accessible sampling method. Data collection tools included the Maudsley's obsessive-compulsive disorder questionnaire (1977) (for sample group selection), Allport's religious-spiritual orientation (1968), Jonason & Webster's dark personality (Dark Triad) questionnaire (2010), and Abidin's parenting stress questionnaire (1990). Data were analyzed using SPSS-24 and an independent t-test.

The results of this study indicate that in the variables of religious-spiritual well-being, dark personality and their components, mothers without children with obsessive-compulsive disorder have significantly higher scores than mothers with children with obsessive-compulsive disorder. In another result, it can be stated that in parenting anxiety and its components, mothers with children with obsessive-compulsive disorder scored significantly higher than mothers without children with obsessive-compulsive disorder.

The results of this study are effective in explaining the psychological mechanisms of parents with children with obsessive-compulsive disorder and can help therapists and researchers.

Privacy, as the need of people in the current era, is closely related to a set of beliefs, values, and norms in the form of culture. This issue becomes more important and sensitive in the context of marital relationships due to various commonalities. Therefore, the present study aimed to explore the role of culture in couples' privacy.

The research was conducted using a qualitative thematic analysis method. The sample consisted of 15 men and women between the ages of 25 and 40 in Isfahan city, who were selected in a purposive method by determining the input and output criteria. Data collection continued through semi-structured interviews until data saturation. Then, they were analyzed using Braun and Clarke's method in six steps with the help of qualitative data software.

Based on the data, two main themes about the role of culture in couples' privacy were identified, including challenges in two categories of awareness and dynamics and strategies in two categories of receiving legal and psychological counseling services.

According to the findings, culture plays an important role in determining the privacy of couples. In this context, legal and psychological experts can consider this issue in pre-marriage counseling and even formulate interventions to inform spouses.

Marriage is one of the most important factors of mental health in society. The purpose of the present study was to predict the marital satisfaction of adolescents based on resilience and emotion regulation with the mediating role of early maladaptive schemas.

The method of the current research was applied, descriptive and correlational (structural equations type). The statistical population of the present study was made up of all married women who referred to the counseling centers of the Family Foundation Consolidation with an Islamic lifestyle approach in Tehran in 2021. By calculating the overestimation due to predicting the dropout of the subjects, the final sample size was 401 people, which according to the extent of the studied population, a non-random and available method was used. Olson's ENRICH Marital Satisfaction Scale (1989), Young & Brown's Young Schema Questionnaire-Short Form (1990), Garnefski et al.'s Cognitive Emotion Regulation Questionnaire (2002), and Connor & Davidson's Conner-Davidson Resilience Scale (2003) were used to collect data. Then the resulting data were analyzed using path analysis method by AMOS-18 software.

The results indicated that resilience was able to predict marital satisfaction indirectly through schemas of impaired limitations 0.04, other-directedness 0.03 and alertness and inhibition 0.03. Also, compromised emotion regulation 0.35 and uncompromised emotion regulation -0.37, both directly and indirectly and through the schemas of impaired limitations -0.34, other-directedness 0.53, and alertness and inhibition 0.65 were able to predict marital satisfaction (p<0.001).

Therefore, the variables of resilience, emotion regulation and early maladaptive schemas can play an important role in marital satisfaction and the need to pay attention to these important variables in divorce prevention programs should be considered.

The beginning school of every person is his home and family. As the early years of training play a fundamental role in the physical, emotional, moral, and rational structure, they are of great importance and the role of the family in these years is so distinguished. As one of the family pillars, the father does not have any substitutes. Children acquire the first affection, friendship, hatred, and hostility lessons at home. The role of the father is highly outstanding in the family because he is the main person responsible for the proper training of children. This research aims at investigating the educational role of the father in the teachings of Nahj al-Balaghah. The study was done with the descriptive-analytical approach and gathered library data, in particular Nahj al-Balaghah and Imam Ali's (A.S.) sayings related to the role of the father in training children. Thus, qualitative content analysis was used to analyze Nahj al-Balaghah. The ATLAS.ti software was used in this study to code, classify, and categorize selected texts. After the Nahj al-Balaghah statements related to the research subject were collected and coded, in total 571 codes related to the training and father themes were extracted from which 53 were about the training and father codes. Summarizing and incorporating Nahj al-Balaghah codes and classifying them leads us to six titles of the factors that influence training. Dashti translation of Nahj al-Balaghah was used for coding this book.

Marriage is seen as the initial step in starting a family, but nowadays there seems to be a fear or avoidance of this commitment among young people, particularly those who are educated. The purpose of this research was to determine the model of gamophobia among young people based on existential anxiety with the mediation of psychological hardiness.

The current study is applied in terms of purpose, and descriptive correlational data collection method was used. The statistical population of the research included all students of the Islamic Azad University, Sardasht branch. The research sample was 358 students who participated in the research online and through available sampling method. Data collection tools included Richard's Gamophobia Questionnaire (2007), Good and Good Existential Anxiety Questionnaire (1974) and Ahvaz Psychological Hardiness Questionnaire (2017). Data were analyzed using Pearson's correlation method and path analysis through Smart-pls3 software.

The results indicated that the direct effect of existential anxiety was 0.609 and its indirect effect through psychological hardiness was 0.498 and the direct effect of existential anxiety on psychological hardiness was 0.309 and the direct effect of psychological hardiness on gamophobia was 0.320 significant (P˂ 0.01).

Therefore, psychological hardiness can play a mediating role between existential anxiety and gamophobia. In this context, counseling and psychology specialists can consider this issue in pre-marriage counseling and even formulate interventions to reduce the gamophobia.