نشریه مطالعات قرآنی و فرهنگ اسلامی
سال هفتم شماره 2 (پیاپی 26، تابستان 1402)

Extravagance is an important concept in the economic and moral system of the Holy Quran. Muslim lexicographers have defined extravagance mainly as excess (against moderation); This is while some uses of extravagance cannot be explained with this meaning. The main question of this research is what are the semantic components of extravagance based on the etymological method? One of the achievements of this research is that the word ``serf'' used in the Holy Quran is the result of the combination of two different ancient roots: first, the ancient word ``sharb'' which means to eat and drink, and during linguistic changes in Arabic, it became ``serf'' and means He has taken eating and consuming by himself; Second, the ancient word "serf" which means heat and setting fire, and during linguistic changes in Arabic, it became "serf" and took on the meaning of greed, lust, and excitement. From the combination of the meanings of these two articles in Quranic Arabic, there are two important semantic components of "eating/consuming" and "greed, craving and excitement" in the Quranic article Sarf, which by considering these components can be used This article was mentioned in the Holy Quran.

Understanding the issue of "Time" has been one of the serious problems of mankind since long ago. Philosophers, physicists and theologians have tried to discover its truth . Exploring the meaning of this concept in a book, whose creator carefully and wisely sent it down eternally can be helpful and enlightening in discovering the truth of the meaning of time.This research with a descriptive-analytical method is trying by analyzing the word of the day In the verses 47 of Surah Ḥajj, 5 of Surah Sajda, , 4 of Surah Ma’ārij also verses 19 of Surah al-Kahf and verse 259 of Surah al-Baqarah to achieve the meaning of time . The analysis of the mentioned verses has verses on this topic that the passage of time is not the same in different situations and for different people.Discovering the meaning of time can justify and rationalize the possibility of the long and unusual life of some of the Innocent Imams (AS) by understanding various theological issues, including Resurrection.This perception is strengthened when scientists have come to the point that there is as much time as there are movements in the universe - that every object has one movement.

community development and growth. The exegesis of the holy Quran is an area that needs to evolve and be updated in a variety of fields. The present study examined different types of innovation in the exegesis of Surah Al-Jumu'ah, as well as 11 prominent contemporary exegesis, and the ideas of some contemporary Quran scholars. The types of studied innovation were as follows: 1. Literary, including a. lexical, b. grammatical, c. rhetorical; 2. Exegesis points, including content and from, modern classification, modern reasoning, resolving contradictions in the foundations of thought and rejecting doubts, which were presented as exegesists' methods and orientation in the exegeses; methodological innovation, including a. lexical study, b. Quran-to-Quran exegesis, c. contextual method, d. analogy of verses and surahs, E. intellectual method; and orientation innovation, including a. Social orientation, including socio-political, socio-economic, and socio-educational orientation, b. historical-cultural orientation c. jurisprudential-theological orientation. The findings revealed that by studying and analyzing contemporary conditions, the studied exegesis is more innovative in terms of quality and quantity than previous periods.

Spiritual health as one of the aspects of health along with physical, mental, and social health has been considered in many systems and schools and they have talked about it based on their principles. In the meantime, the Holy Qur'an, by explaining moral concepts with a wide scope in all dimensions of the individual and social life of man, seeks to explain an intellectual and epistemic system called the "ethical system", which consists of three related and coherent elements: goals, foundations, and principles, and aims to provide and improve the spiritual health of human beings with two epistemic and practical methods. Therefore, the present research attempts to answer this basic question with a descriptive and analytical method How do the epistemic methods of the moral system of the Qur'an affect the spiritual health of human beings? In a general classification, epistemic methods are divided into three perspective, tendency, and action methods. Strengthening beliefs and convictions, believing in divine predestination, the purposefulness of human life, and free will are among the most important perspectives of epistemic methods that play an essential role in human spiritual health. Building health of human nature, raising awareness and increasing knowledge, understanding the philosophy of difficulty, awareness of human capacities and shortcomings, and self-knowledge are the most important epistemic tendencies, and introducing role models, seeking refuge in God, purifying and improving the environment, and leaving toxic associations are among the most important epistemic action methods in the moral system of the Qur'an that affect spiritual and soul health.

Based on the cognitive theory of metaphor, abstract concepts are understood based on experiential concepts. There are many evidences of this way of conceptualization in the Holy Quran. The frequency of the word faith in the Quran shows the central role of faith in spiritual life. The works and manifestations of faith are one of the most important aspects of faith, which are emphasized a lot in the Quran. In the current research, 23 verses related to works of faith in 9 areas of origin have been studied with the aim of analyzing the conceptualization pattern of faith in the Qur'an. Studies show that name-mappings such as "faith is a white face", "faith is the guidance of the heart", "faith is salvation from fire", "faith is a profitable business", "faith is a light running in the forward and right direction of believers to It is towards heaven", "faith is guidance to the straight path" and "faith is the exit from darkness to light" have been proposed for the metaphorical conceptualization of the works of faith. Also, the schemas of the place and the vessel are also used to illustrate the dignity and benefit of divine mercy due to faith.

The decisive tone of the opening verses of this sura is a sign of the seriousness of the dangerous trend which, if not eradicated by God's direct will, will cause trouble for Muslims.And by attributing some matters during this confrontation to himself, God warns the Muslims to be alert and in the atmosphere of war-mongering and treaty-breaking by some tribes of the People of the Book, while maintaining unity and integrity among themselves, from the traitors who pretend to be Muslims. They intend to disrupt the Islamic system with their hypocrisy and hypocrisy, don't forget.And by stating the outcome of the actions of those who follow the devil, there is no end except divine punishment, he emphasizes the need to pay attention to God and glorify Him.This article, by examining the general content of Surah Hashr and its first 5 verses, criticizes the prevailing opinion of the commentators about the naming of this Surah as Hashr and presents a new point of view. in such a way that it does not have the historical conflict of the commentators' point of view and is more suitable to the context and tone of the opening verses of the Surah.