مجله مدیریت دانش اسلامی
سال پنجم شماره 1 (پیاپی 9، بهار و تابستان 1402)

The concept of security is very broad. According to one definition, security in the objective sense means the absence of threats to acquired values and in the subjective sense it means the absence of fear of attacks on values and this is the meaning of the concept mentioned in security jurisprudence. Jurisprudence, as a comprehensive science of dos and don'ts, is in charge of expressing God's ruling in all matters related to the actions of the obligees, including actions related to security. This article aims to discover and draw a conceptual map of ideological dimensions of security in jurisprudence. The question is, how can such a map be drawn that is consistent with the available jurisprudential sources? In order to achieve the mentioned goal, through the descriptive-analytical method and using the ontology method in information and knowledge studies, the concepts referring to the ideological dimensions of security have been extracted from jurisprudential sources and the relationships between the concepts have been established based on the criteria of the ontology. The finding of the research suggests that the concepts regarding the ideological dimensions of security in jurisprudence focuses on several concepts. These concepts according to the development and conceptual narrowness (general and specific) are "science", "belief", "faith", "certainty" and "doubt", in this article the geometry of these concepts and their relationships with other concepts in Jurisprudence is drawn.

In the history of Iran, three periods of translation movement have been observed, which led to a scientific and civilizational movement in the Sassanid and Abbasid periods, but the Qajar translation movement did not reach the desired result. The scientific movement in the Abbasid period, by gathering human knowledge, at the beginning of the third century of Hijri, along with Islamic education and sciences, provided the foundation for the formation of the great Islamic civilization. Examining the policy and identifying the weak and strong points of the previous movements can show the solutions to face the current problems of Iran and define a new policy for the scientific movement. The question is, what are the requirements of translation according to the teachings of the previous movements and what solutions can be defined in this regard? In this article, the past scientific movements were examined in a descriptive-analytical method, and the requirements of the field of translation and the field of science publication were extracted for the realization of the new Islamic-Iranian civilization. Previous movements had a similar process, which includes the stage of feeling the need, the stage of elementary or education, the stage of translation movement and the stage of flourishing or civilization. The requirements of the translation include the establishment of a translation organization, the allocation of sufficient funds, the selection of books and translators, the protection of the Persian language, the accuracy and revision of the translation, the vigilance against being translated, and the continuity of the translation

One of the topics in philosophy of jurisprudence is the structure of jurisprudence (Fiqh). In the secondary study regarding the structure of jurisprudence, sometimes we seek to know jurisprudential structures and express their strengths and weaknesses (structuralism) and sometimes we seek to design and propose a jurisprudential structure (structuring); Therefore, it is appropriate to examine these two topics separately. This study aims to know the structure of jurisprudence from a secondary perspective. The method in this research is descriptive and analytical; In this way, it is descriptive in stating the background, necessity and functions, and it is analytical in stating the goals and methods. The general novelty of this article is in the study of the secondary study and the separation of structuralism from structuring. This has not been dealt with so far. The findings of this article are: 1. The development of structuralism in three periods, the justification and criticism of Mohaghegh Heli's structure, the introduction and criticism of a number of jurisprudential structures, raising some topics of jurisprudential structuralism; 2. Expression of methods of structuralism (descriptive method and recommended method); 3. Statement of the background of jurisprudence structuring (40 structures); 4. Stating the primary, middle and higher goals of structuring; 5. Expression of two major methods of jurisprudence structuring; In-jurisprudence method and extra-jurisprudence method and 6. Expressing the functions of jurisprudence structuring.

Different and sometimes conflicting interpretations of religious texts are one of the new issues raised in Islamic culture today. Among the appropriate platforms that provide the basis for this theory are the semantic plurality of the Qur'an and philosophical hermeneutics. As the major source of understanding religion, the Qur'an has multiple and different fields of meaning, and philosophical hermeneutics is a special approach to the problem of understanding and interpreting texts. In addition, accepting plurality of readings gives validity to all readings and understandings of religious texts, including the Qur'an, which itself causes confusion and misguidance of people. This article, through a descriptive-analytical method, while referring to various foundations, the proposal of the theory of plurality of readings and the consequences resulting from the acceptance of this theory, has discussed and examined the two foundations of the semantic plurality of the Qur'an and philosophical hermeneutics. The result suggests that, from Mesbah Yazdi's viewpoint, the meaning of the Qur'an's inner parts, the understandings of length and depth, are non-contradictory and regular, which has no relationship with philosophical hermeneutics and the plurality of readings. Therefore, the possibility of different readings of the same text is the result of a kind of attitude about philosophical hermeneutics

Cognitive war is a kind of soft war that is different from other types of war due to having features such as spatial dispersion, multiplicity of audience, depth of impact on perceptual-cognitive powers and the ability to create mental images in the individual and society. Communication technologies and media tools, especially the cyberspace, multiply the effects of this war. The anti-arrogant nature of the Islamic Revolution of Iran and the inability of the West to subvert it through military operations have caused the imposition of media cognitive war against the revolution, its ideals, and the Iranian people. Imam Khamenei's defense thought, as a comprehensive defense doctrine of the Islamic Republic, in the face of such an asymmetric war, requires active confrontation and design of a new arena for defense and fight, and the national information network is the same defense strategy. A phenomenon that, under the condition of mastery and independence, can fight against the enemy's media cognitive war and neutralize its effects. The role of the National Information Network in this situation is the goal that the present study pursues through descriptive-analytical method. The findings of the study suggest that the establishment of the national information network has effects in the national and transnational dimensions and leads to the change in the battle scene, the creation of a healthy context, national authority, media model, resistance information network and ultimately the failure of the media empire

One of the most important studies about deviant currents is the analysis of the methods and techniques of attracting and managing the use of resources and documents to satisfy the audience of sects. The necessity of dealing with this issue is because being satisfied with the analysis of one deviant sect and current, introduces the society to a specific group and is not effective in analyzing and identifying other currents. In the following analysis, it has been tried to explore the methods of reference to deviant currents and some sects by using the descriptive-analytical method and citing library sources and some sources of deviant groups in cyber space, so that the affected and endangered society can identify the currents and by teaching a few rules, protect itself from their trap. The results of the research suggest that the most important methods in deviant currents are using weak sources, reference to Sunni sources without rules, adherence to weak narratives that are against the certainties of religion, interpretationism, forgery, scansion and distortion