پژوهشنامه تاریخ، سیاست و رسانه
پیاپی 24 (زمستان 1402)

The tradition of testing nations by God has existed throughout the history of mankind. Perhaps the reason for this trial and suffering was the distinction between the hypocrite and the non-hypocrite. And we witness this fact in verses of the Quran. Meanwhile, in religious communities, there are non-believers who falsely pretend to be believers, who in many cases lead religious communities to stagnation and ultimately failure. The need to fight against these hypocrites in verses and traditions is one of the topics that there is no doubt about. The Quran introduces three categories of hypocrites; A group that should be fought against and that made the Islamic society void of them. The second category is those who have taken refuge in the Islamic society and of course do not take any action against the Islamic society or the hypocrites who are allied with the Islamic society. However, in some verses, he instructs the Prophet (PBUH) and the believers to fight jihad and the intensity of fighting against the hypocrites. The battle of Tabuk is one of the situations that God ordered to confront the hypocrites. In this article, we are trying to investigate the behavior of the Messenger of God (PBUH) and the believers in the face of the hypocrites.

The lifestyle of any society has an inseparable connection with the culture of that society, and the way of life in a monotheistic society is definitely different from the way of life in a non-monotheistic society. As well as the lifestyle in the cultural approach; It is considered a kind of culture, religion or identity. Humans are looking for happiness. And their purpose in life is only in line with this goal. Since the living environment and conditions governing human society are not without influence in reaching or moving away from it. This research describes a collection of influential cultural and religious literature in the religious society based on Surah Hujarat, in order to develop the culture of revelation in relation to social relations, and to present the lifestyle in civil society based on revelation. . In this article, we have drawn the life style of the faith community based on Surah Al-Hujrat and with a descriptive-analytical method, in order to spread the religious social culture and present a suitable model of social interactions in accordance with the divine orders.

The aim of this article is to propose a new understanding of Razavi's debates and explain its relation to postmodern politics. We find out that politics has different meanings and definitions due to its changing and fluid nature, which according to each of those definitions occurs in various forms of government. Scientific production and processing.On the other side, we Muslims say that the Islamic rules and other thing are with it the life of the innocents have the capacity to be used and applied in all eras. This article, relying on the exploratory-adaptive method, seeks to develop the relationship between Razavi's debates and controversial democracy. It has been concluded that Razavi's policy, in addition to using the principles of the politics of disputes, is basically due to the goal of achieving the right and guiding people towards monotheism by relying on the Quranic principle of "dispute", it is a more preferable dispute than the votes of the representatives of democracy and meeting the real needs of humanity.

The main issues facing developing countries are decentralization, achieving sustainable development and geographic justice. In this regard, considering the importance and role of country divisions in political, economic, and social planning, as well as better administration and more exploitation of resources, if this category is done in a principled way, organizing the territorial space will be more favorable and the government They are also more successful in exercising territorial sovereignty in terms of creating social and national security, good community administration and service delivery. Various investigations show that although the province of Qom caused its development, the said process should be seen with a comprehensive view, because currently it is politically, security, social, demographic, environmental, service and Non-active defense, taking into account the geographical, religious and cultural conditions of Qom, the space of this province has a series of complex issues, in this regard, the analysis of the spatial structure of Qom province and its reorganization, according to the existing and potential capacities, It is necessary. In this research, using the descriptive-analytical method and document study, first the religious-cultural, economic-social, ecological environment as well as the current settlement system of Qom province was studied and using spatial planning and land use models, the structure New country divisions in line with geographical justice, decentralization, superior governance and proper division of land into smaller units, three new counties have been defined in the new divisional structure of this province.

Migration of workers has existed since ancient times in various individual and collective forms. Conditions such as wars and huge crises, lack of labor supply in one region and the need for demand in other regions, etc., have intensified migration on a large scale. A wide range have appeared in the era. The countries of origin, transit and destination of migrant workers have duties towards them that they are obliged to comply with. Meanwhile, the destination countries that are the residences of migrant workers have more responsibilities, and failure to comply with those duties can become the basis of their international responsibility. Therefore, in this research, the focus is on economic and social rights and migrant workers. The findings of the research show that countries are committed to treat migrant workers in such a way that these people do not have less rights, benefits and opportunities compared to the workers of that country, and among migrant workers there is no Discrimination on the basis of nationality, race, religion, gender is not allowed. To write this article, according to its nature, library and analytical-descriptive methods have been used.

The rapid and complex changes and transformations of regional and global interactive patterns, and the attempt to shape these equations since the collapse of the former Soviet Union, which has produced different patterns in the international structure in the theories of thinkers in this field, are among the strategic issues that It has aroused sensitivities in all kinds of regional and global actors, including governments, institutions, influential persons, etc., and set priorities to influence these changes and developments in order to secure their future interests and Defining their role in the model of the future order of the world is on their agenda. In the meantime, "China" as one of the main players in this field has been observed and monitored by different actors at the regional and global levels and has been investigated from various angles. This article, by using the mixed method (documents and content analysis) while examining China's different model positions in the international and regional dimensions, explains and predicts the possible strategies of this country in the West Asian region, especially the northern Indian Ocean and The Persian Gulf is based on the geopolitical position of the Islamic Republic of Iran. This research, using the two theoretical models of Huntington's "clash of civilizations" and Dr. Hafez-Nia's "pattern of regional and international geopolitical changes and developments", as the basis of strategic analysis and evaluation of the research, two categories of strategies China's "direct presence" and "indirect presence" in the region as well as the conditions of regional transition have been evaluated.