پژوهشنامه موعود
پیاپی 8 (پاییز و زمستان 1401)

Partial resurrection (Rajˈat), meaning the revival of pure believers and pure unbelievers in the era of the appearance of the promised Mahdi, based on the predictions of the infallible Imams; It is one of the special beliefs of Twelver Shia, which has gone through ups and downs since the beginning of Islam until now. The Shia scholars have always defended the belief in return to merit by referring to the verses of the Quran and the Hadiths of the Prophet and the Imams. This suspicion and accusation that this belief is imported by Jews, Christians, Ignorance Arabs, or people like Abdullah Bin Saba; It has always been answered with arguments by the great scholars of Shia. so both from the point of view of the inherent possibility and the possibility of occurrence, a large number of great Shiite scholars have considered the authenticity of Rajˈat based on the Qur'an and narrations, as an undeniable matter and believe that its exclusion is unacceptable. In this research, the importedness of this belief has been rejected by analyzing the verses and narrations, and the authenticity of reversion has been proven.

The martyrdom of Imam Husayn caused the angels to grieve and cry, and Allah gave good news to the angels about the revenge of the Imam's blood by the Qāim (the Upriser) to comfort them. In a part of Imam Sādiq's Hadith, it is stated as follows: "So Allah shoes the shadow of Qāim for them and says, 'I will take revenge by this.'" Due to the clarity of the meaning of the word "shadow", researchers have not investigated and analyzed the meaning of the "Allah will show/bring up the Qāim’s shadow " from the aspect of Hadith jurisprudence concerning the traditions of the same family. The upcoming research aims to explain the importance of "the establishment of the shadow of the Qāim for the angels" by examining the contents of this Hadith and similar narrations, which means that Allah has created for the angels signs of the existence of the Qāim that has appeared or will appear to the angels, like the luminous face in the preserved tablet, an ideal body or upright support with the establishment of the right government. This article pursues such a goal in a descriptive-analytical way. Proving the meaning of Qāim's existential works in understanding the concept of "Zil al-Qāim" is one of the results of this article.

" Dynamic and progressive Awaiting" in all aspects of individual and social life is the factor of growth and reform, resistance and progress, awakening and movement, and is one of the components of revolution and the main root of the global uprising of Imam Mahdi. To help and find the right path of constructive and dynamic Awaiting, we need people who have reached perfection and have the character and behavior of authentic Islamic culture. Therefore, this article, using the descriptive-analytical method and relying on library information, has investigated the behavior of Martyr Soleimani in setting a model for the Awaiting society and has studied his cultural and political behavioral principles as a desirable model for a religious and value society. The result of this article is that for the proper movement of the people of the society towards the ideal Mahdavi society, we need effective, genuine models and real and pragmatic people like General Qāsim Soleimani, and in order to continue his perfectionist path, it is necessary for the elite society to raise awareness.

Martyrdom and Jihad play a fundamental role in paving the way for the appearance of Imam Mahdi. These two elements are emphasized in the culture of the Awaiting and traditions of Mahdism in Hadith-sources. Martyrdom and Jihad in the school of Martyr Soleimani is also derived from pure Shiite culture; that in the light of the rule of Wilāyat al-Faqīh as the general vicegerent of Imam Mahdi and his belief in it, he took very important measures in this field. By delving into the Mahdavi Hadiths, martyrdom and Jihad, which are the foundation of the Appearance, have indicators. Sacrifice of wealth, self-sacrifice and sacrifice of life, prioritizing the wishes of the guardian, being purely obedient to the guardianship, resistance and emigration; It is one of the characteristics of the culture of expectation, which can also be seen in the school of martyr Soleimani.The present article, through a descriptive-analytical method, aims to investigate the characteristics of sacrifice and jihad that are the basis for the emergence in the culture of expectation and the school of Martyr Soleimani.

A hopeful attitude towards the future is considered an important principle in the eternal civilizations of the world.  In the Islamic school, this theory has been accepted as a principle since the beginning. Since Persian literature and poetry are the treasure of the culture and values of this land, they have reflected such a view. This article aims to examine the attitude towards the future with apocalyptic concepts and themes by examining the quatrains of the eighties decade, when the concepts of revolution and war have matured to perfection. To achieve this goal, the quatrains of famous poets who wrote poems in this decade are analyzed. Through the investigations, it was determined that the issue of Karbala and the martyrdom of Imam Hussein was the driving force of this revolution, but also the world of Shiism and the rise of the Imam of the Age and the attempt to create a platform for rise as a hopeful prospect are among the frequent motifs of the quatrains of this are considered period.  This research is descriptive and analytical and has been carried out with a library method.

The Twelver Shia’s theologians and Muḥaddithin (the scholars of Hadith) have considered miracles as one of the ways to distinguish between the true and false claimants, and this criterion has been used as a way of distinguishing for all divine men, including Prophets and Imams. This important issue played a very effective role during the time of the previous Prophets and became more important during the occultation of Imam Mahdi (pbuh). Because it is an efficient means in identifying the real universal promised one and distinguishing him from false claimants. According to this position, the contemporary false claimants of Mahdism, such as Bahaism, Ahmad Ismāˈil Baṣri and Mansour Hāshemi Khorāsani, have tried to deny the validity of miracles to recognize divine authority and to justify their lack of power over miracles. This research tries to investigate the aforementioned claims with the descriptive-analytical method and express its contradiction with the correct reading of religion. The above research aims to prove that the viewpoint of the aforementioned claimants, in addition to the contradiction in their speech and claims, is contrary to the verses of the Qur'an, Hadiths and reason, and that there is a misunderstanding of the verses about "negation of the miracle power of the past Prophets".