جستجوی مقالات مرتبط با کلیدواژه « کلمات قصار » در نشریات گروه « علوم قرآن و حدیث »

One of the most important issues in stylistic review is checking phonetical and musical level of literary text which try to explain units of phonetic (sound- intonation) in language position. Undoubtedly, one of the text that attract the attention of writers and linguists is Nahj al-Balagheh that leads to discovery of coherent literary effects of it. According to the stylistic elements of the short and meaningful words in Nahj al-Balaghah and explaining the harmony of the balance between word and meaning, this article intends to examine the description of phonetic elements and its relation in short and meaningful sentences using descriptive-analytical method. The conclusions of this article says that phonetic elements such as repetition- alliteration- rhyme- repetition of the sounds, as an example of phonetic elements has an important role in close relationship with conveying concepts and meanings and these elements in the short and meaningful phrases of Nahj al-Balagheh have been used along with Imam Ali's inner feelings and emotions.

the present study contains the poetic translation of 65 Persian narrations of the succinct sayings of Imam Ali on morality. They have been translated into Persian by an Indian poet Hafiz Muhammad Sa’id Hindi, (lived in 11-12 century). This is the first time they are published from the manuscript kept in the library of Ayatullah Mar’ashi Najafi in Qum.

One of the most beautiful sayings of Nahj al-balagha, formally and semantically, is that of 289th</sup>. Imam Ali (PBUH) in this saying adds up the characteristics of a person who deserves to be a brother of him. Different items in this saying having been issue to debates by translators and interpreters of Nahj al-balagha. Studying these debates leads to a new understanding of the words of Imam. however, about some not much has been said. The first opacity concerning this saying ,is its speaker as in some hadith books such as al-Kafi and historical books such as al-Bidaya wa al-Nahaya, the speaker is considered Imam Hassan (PBUH). The second point is the addressee of this words ie. To whom this saying was addressed and who was meant by it. The third point is the meaning of the the clause”kana zaiifan mostaz’afan”</em> and the last one refers to the structural and syntatical role of the clause”la yudli bihojaten hatta ya’ti ghaziyan</em>”. In this article, giving an acceptable answer to these questions has been pursued. According to this article, the speaker is Imam Ali (PBUH) and the addressee is all those who want to reach the status of a brother to Imam Ali (PBUH) although a particular addressee such as Abuzar Ghefari is not refuted. the meaning of the first clause mentioned is that he was not a man of power and people thought of him as weak: the second clause is defining the clause “fa huwa laysu ghabin wa sillu wadin</em>”.