Ashtiani's Objections to Mudarres's Theory of " Bodily Resurrection"
Author(s):
Abstract:
Relying on the applicability of principles of Transcendent Philosophy for reconstructing religious beliefs, Aqa Ali Mudarres has tried to give a new explanation of bodily resurrection. He does this by appealing to the purely Sadraian philosophical principles as well as his method in which he begins by agreeing with popular beliefs and ends with a departure from them. Appealing to some Sadraian ontological principles as substantial motion as well as his principles of self-knowledge, Mudarres explains bodily resurrection to be the return of the mundane body to the soul in resurrection. Thus, neither does he assume that the mundane body is the destination of the soul, nor he asserts, as Sadra does, that the soul itself is subject to resurrection. Ashtiani have raised many objections against Mudarress theory, which include the continuance of the relation between body and soul after death, the continuance of substantial motion after detachment of the soul, tendency to the Asharite theories and the very objections which can be raised against the Asharite theory of bodily resurrection. Reviewing the Sadraian principles and the dispute between Mudarres and Ashtiani represents the dynamism of Sadraian philosophy during the centuries.
Keywords:
Language:
Persian
Published:
Philosophy Of Religion Research, Volume:13 Issue: 2, 2016
Pages:
1 to 27
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