An Interpretation of Heidegger's Criticism of the Starting Point and the Matter of Husserl's Transcendental Phenomenology
Author(s):
Abstract:
In the lecture History of the Concept of Time: Prolegomena Heidegger levels an immanent phenomenological criticism at Husserls transcendental phenomenology. In the lecture, Heidegger accuses Husserl that he neglects to raise two fundamental questions for the phenomenology: the question concerning the specific manner of being of the intentional acts in particular and the manner of being as such in general. By his criticism, Heidegger returns to the starting point of Husserls phenomenology, i.e. the shift from natural attitude to transcendental attitude, and thereby reaching his own understanding of the matter of phenomenology. As is well known, Heidegger substitutes the Dasein for the transcendental consciousness and refuses the Husserls epoché and his transcendental reduction. In the following paper, on the contrary, we attempt to interpret Heideggers criticism in another way, which is that Heidegger adopts not only the transcendental reduction but also the absolute transcendental subjectivity. To put it more precisely, Heidegger radicalizes the absoluteness of the absolute transcendental subjectivity in Husserls Philosophy so much that he will be able to eliminate the Husserls natural attitude as a non-phenomenological and dogmatic starting point for the phenomenology. Accordingly, we claim that Heideggers Dasein is substituted for the absoluteness of subjectivity and the finitude of human existence simultaneously.
Keywords:
Language:
Persian
Published:
Wisdom and Philosophy, Volume:13 Issue: 1, 2017
Pages:
23 to 42
magiran.com/p1716015
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