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The book From Secular Science to Religious Science (Golshani, 1998/2013) is the result of an attempt to criticize the secular approach to science and call to a religious approach to science. The author has taken two steps in criticizing the secular approach. First, he argues that science needs an orientation; an orientation that stems from the scientist’s worldview. In the meantime, the author criticized positivism and attempts to show that science has metaphysical presuppositions. Second, the author argues that science needs morality in the application of scientific findings without which it leads to destruction. Using the methods of internal and external critique, this article argues that in spite of the author’s attention to the relationship between science and metaphysics, he has not been successful in the exploration of this relationship. This is because, on the one hand, he reduces the relationship to the application of findings and the realm of ethics and, on the other hand, regards metaphysics as something that is added to science a posteriori. The very additional and a posteriori approach urges the author to take a neutral nature for science that, in its turn, shows that he has not completely freed himself from positivism. This article suggests that a proper conception of religious science regards an integrative relationship between science and metaphysics. Contrary to Reichenback, and Stanmark following him, this relationship does not lead science to the malign relativism even though a sound degree of relativism would involve science.