dfsadFarabi's concept of self-existent with the One Plonus
Author(s):
Article Type:
Research/Original Article (دارای رتبه معتبر)
Abstract:
Plotinus thinking as applied in the grounds and infinity Ahad, lack of acceptance of solutions and alliances, despite being super-interpretation of causality to overflow, God is something totally different,
In such a way that one can not put a name to him and he can not be described by any language Ahad Plotinus above that for all non-recognition of acquired knowledge and intellect and intuition knows . The only way to get him to go beyond intuition that show obvious dichotomy defines control.
Farabi, according to the Platonic theory of grace, gives a sense of Necessary Despite some accounts, with the One Plotinus under the Effect of Islamic teachings and theories metaphysical distinction of being and nature The unit also has many differences with the concept of Plotinus. Necessary knows of that nature, necessitates existence and the assumption of non-existence, is impossible. There's not arise due to non-existence to another, and he does not need, but it is because of all objects.
So there he is simple and non-composite. And because it is simple, it is not definable, since God is simple nature, his attributes he is one with nature and the universe's creation was invented.
In such a way that one can not put a name to him and he can not be described by any language Ahad Plotinus above that for all non-recognition of acquired knowledge and intellect and intuition knows . The only way to get him to go beyond intuition that show obvious dichotomy defines control.
Farabi, according to the Platonic theory of grace, gives a sense of Necessary Despite some accounts, with the One Plotinus under the Effect of Islamic teachings and theories metaphysical distinction of being and nature The unit also has many differences with the concept of Plotinus. Necessary knows of that nature, necessitates existence and the assumption of non-existence, is impossible. There's not arise due to non-existence to another, and he does not need, but it is because of all objects.
So there he is simple and non-composite. And because it is simple, it is not definable, since God is simple nature, his attributes he is one with nature and the universe's creation was invented.
Keywords:
grace , single , self-existent , Plotinus , Farabi
Language:
Persian
Published:
Journal of Philosophy of Religion, Volume:14 Issue: 3, 2018
Pages:
545 to 569
magiran.com/p1782042
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