Evolution ofQuality of Rojahfrom the Subjective Commentator's Perspective

Self-knowledge and wisdom refinement with each time of Quran reading will promote a commentator from the "worldly" state into an "ego-related" state, in which the commentator will obtain the inner layers of divine revelations and providea commentary of the Quran called anfosi(subjective) commentary. Using the descriptive-analytical method, this paper introduces subjective commentaryand prominent subjective commentators, and evaluates the quality of rojah(return) from the subjective point of view. There was no explanation for the quality of rojahuntil before the contemporary century, and the presented commentary was on the basis of Resurrection and how it occurred. It was in the current century that AllamehTabatabaitried to develop the bodily resurrection with rojah and Imam Khomeini (RA), AllamehHassanzadehAmoli, and AllamaJavadiAmoli explained the quality of rojah. The results of this research show that rojah is a bodily resurrection which started with IbnArabi's explanation for the egoand its characteristics and his influence on other commentators, and the questions and doubts related to it were answered in Hekmat-e MotaaliSadraei (MollaSadra's Transcendent Wisdom). What can be implied from the perspective of subjective commentators is that rojah is possible with the material body, although, for the transcendent egos, rojah means return at any time and place to the material world, purgatory world and heavenly world and is possible with a body tailored to each world.