The Origin of Islamic Philosophy in the Translation Movement and its Ideological Background During the Sassanid Times

From the beginning of the Manichaean and Mazdaki movement and the formation of a peasant class as well as the migration of Nestorian Christians to the Sassanid Empire, one can follow the tensions of the ideological networks with the ruling politics and economy. After the ups and downs, these movements led to the Arabic translation movement in the second century AD. The advent of Islam led to the disappearance of the impenetrable cassettes of the Sassanid community, and this contributed greatly to the development of science and the books were transmitted from the corners of the royal treasuries to the libraries. This movement was by no means neutral, and the movements and classes involved in it led to the purposive guidance and ultimately conduction of a particular type of philosophy add Islamic sciences. From schools that were incompatible with the ruling politics, called heretics, to the school of Logical philosophy of Baghdad and the Isma`ilist philosophy all rooted in a class-dominated tension. Eventually, it was Farabi who presented all these movement in a single structure known as Islamic Philosophy.