Inference of the Foundations of Islamic Humanities in the Works of Allameh Javadi Amoli

According to the theoretical framework of Islamic thought from the perspective of Allameh Allameh Javadi Amoli which is based on the four main components of the final, efficient, material and formal causes, It is important to study the relationship (beliefs and values) of pure philosophy with the philosophy of Islamic humanities and also the relationship of additional philosophy with the collection of Islamic humanities in the production of Islamic humanities. From the perspective of this thinker, In the system of an idea or religion or objectivity, having a better explanation, writing and analysis of the truth of any subject depends on accurate identification and explanation of the four causes of that objective or credit subject. The efficient cause of the various emergence of additional philosophies to science or affairs is the general attitude (divine or atheistic) of philosophers of science towards man and the world. However, the scholar itself may be aware of it merely by its ertekaz. The final and necessary cause for wisdom, as well as additional philosophies is blessing and enlightening human beings and human society is in the light of science or the genitive case. The formal cause of added philosophies is the science philosopher's attitude towards Being, man, cognition, value, and other components that affect the framework, foundations, and logic of cognition of genitive science. Material cause and origin in additional philosophy is the same as genitive science. This science is the girder and container of objectification the aforementioned attitudes of the world (the formal cause or the type of formulation of that science). It is the same formulation, that is, the Postulates and the accepted presuppositions by that the scholar for that science that cause to become divine or atheism of Science. Therefore, in this article, the theological, ultimatelogical, ontological, epistemological, anthropological, sociological, historical, and cognitive value foundations are examined. Finally, the effects and results of these achievements on the promotion of the majority of the richness of Islamic humanities and its efficiency are considered. The method of this research is a combinatorial and necessary logic and to understand religion, which is explained in the article