The Epistemic Formats of Addiction and the Objectizing the Addicts after the Islamic Revolution in Iran 1357

This study aims at looking deeply at the power mechanisms that have formed the realities in the cotrolled discourses of the addicts and patterning in the institutes of the socialization has caused its continuations and the developments. In the other words, the justification of addiction as a social harm through the cognition of its truth is a kind of processing of addiction which comes up and is in the line with social and security preventions. The historical period under research has been the few last decades of time after the Islamic Revolution of Iran. This research is based on the historical documents under the discours analysis method and in the form of a fieldwork.The pattern for this historical research has been "the Order of discours" by Foucault (Michelle).  The findings of the study indicate that in this very period of time four epistemic formats can be propounded.The revolutionary discours</strong> (1358-1364) in which there is a colonial approach in it and is based on conspiracy toward addiction. Its reference is the Islamic Revolution of Iran. Social discours </strong>(1364-1374) in which addiction is like lack of knowledge and faith. The reference to which it refers is the critics on the combating approaches in which the legal discourses of the previous period through cultural, social and psychological discourses. Economic discours</strong> (1374-1381) in which the legal speeches hand in hand with cultural - social discourses set the ground for private sector and considering the addict as a patient .Market discours </strong>(1381-1394) in which the addiction is taken as a disease and as a market .Privatization in the field of addiction expands and free medicine in the treatments forms.