Shari'a Superstructure and Policy Base in al-Nasihat al-Muluk al-Ghazali

The rise of the Seljuks and their persistence, especially in the Alps Arsalan and Malekshah, was effort by well-educated politicians such as Nizam al-Mulk al-Tusi and theologians such as Imam Mohammed al-Ghazali who first wrote the systemic and managerial section And second, the ideological section and discussions of government policy, and justice in Nasihat al-Muluk. This article seeks to answer the question of what was al-Ghazali's intention to write the Nasihat of al-Muluk. The findings show that the Seljuks, due to their lack of Muslim and kingdom history, proceeded in two ways that would not have been possible without the help of mirror writers: the emphasis on exemplifying the Iranian monarchy and insisting on the good faith of both Muslims. And it disrupts power against the Abbasid caliphate for the sake of the monarchy, and so al-Ghazali's transition from religious idealism to political realism becomes apparent. Ghazali not only attributes the power of the institution of monarchy to God, but also considers the existence of this fact to be necessary for the implementation of the law. In fact, the Shari'a superstructure was Appearance, and the Iranian base underlying the bureaucracy and monarchy. This article aims to elaborate on Nasihat al-Muluk from the decisive aspect of Iranian politics with the help of the structurlism method and the theoretical framework of the " Ideological State Apparatuses ".