"Social Ontology" in Sadra's philosophy(The study of the "formation of society" and "social existence of man" in Transcendental wisdom)

“Social ontology" deals with the existence of "social issues", "social facts" and "social processes and events," and focuses on ideas about the nature of social life, it’s characteristics, structure, and elements of consciousness. The ontological principles of Sadrachr('39')s create architype of socity from the total of individuals on the axis of epistemic and spiritual horizons. The human being in the horizon of existential dialectical interaction relates to the structures and structural elements of society, and thus subject and object come together on a single circuit. Society, like the rest of the worldchr('39')s existential matters, contains " Substantial motion". Human agencies and their intentional actions lead the society as a whole to perfection or decadence. Man, which is the intersection of possibilities and actualities, passes through the possibility of a righteous act and true faith, and reaches the rational abstraction and the divine identity. Knowledge is the existential and is part of the actuality that binds the material extant to the eternal absolute divine being and from this pass apear the  huaman happines and its pure life. This article seeks to analyze theoritical emergence of Sadra’s thought in sicial sciences through study philosophical fundation of transcendental wisdom. By analyzing of Sadra’s fundations of social sciences, the pass of localization of social sciences get smoother, and hope to generating islamic social theories in macro scale will be added.